Habakkuk 2:20
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- Tyndale
Adam Clarke Bible Commentary
The Lord is in his holy temple - Jehovah has his temple, the place where he is to be worshipped; but there there is no image. Oracles, however, are given forth; and every word of them is truth, and is fulfilled in its season. And this temple and its worship are holy; no abomination can be practiced there, and every thing in it leads to holiness of heart and life. Let all the earth keep silence before him - Let all be dumb. Let none of them dare to open their mouths in the presence of Jehovah. He alone is Sovereign. He alone is the arbiter of life and death. Let all hear his commands with the deepest respect, obey them with the promptest diligence, and worship him with the most profound reverence. When an Asiatic sovereign goes to the mosque on any of the eastern festivals, such as the Bairham, the deepest silence reigns among all his retinue, viziers, foreign ambassadors, etc. They all bow respectfully before him; but no word is spoken, no sound uttered. It is to this species of reverence that the prophet alludes, and with this he concludes the prophetic part of this book. What God has threatened or promised, that he will fulfill. Let every soul bow before him, and submit to his authority.
Jamieson-Fausset-Brown Bible Commentary
But the Lord--JEHOVAH; in striking contrast with the idols. in his holy temple--"His place" (Isa 26:21); heaven (Psa 11:4; Jon 2:7; Mic 1:2). The temple at Jerusalem is a type of it, and there God is to be worshipped. He does not lie hid under gold and silver, as the idols of Babylon, but reigns in heaven and fills heaven, and thence succors His people. keep silence--in token of reverent submission and subjection to His judgments (Job 40:4; Psa 76:8; Zep 1:7; Zac 2:13). This sublime ode begins with an exordium (Hab 3:1-2), then follows the main subject, then the peroration (Hab 3:16-19), a summary of the practical truth, which the whole is designed to teach. (Deu 33:2-5; Psa 77:13-20 are parallel odes). This was probably designed by the Spirit to be a fit formula of prayer for the people, first in their Babylonian exile, and now in their dispersion, especially towards the close of it, just before the great Deliverer is to interpose for them. It was used in public worship, as the musical term, "Selah!" (Hab 3:3, Hab 3:9, Hab 3:13), implies. Next: Habakkuk Chapter 3
Tyndale Open Study Notes
2:20 The taunt songs close with a declaration: The one who is sovereign over all nations is not a Babylonian idol (2:18-20) but the Holy God. Unlike the lifeless Babylonian idols, the living God indwells his holy Temple. God’s presence fills his heavenly sanctuary (Isa 6:1-5)—and in Habakkuk’s time, it filled the Temple in Jerusalem (1 Kgs 8:10-11). God controls all the earth and expects people to worship him in humble submission (Ps 63:1-4; Jer 10:1-10; Mic 7:16; Zech 2:13).
Habakkuk 2:20
Woe to the Chaldeans
19Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.” 20But the LORD is in His holy temple; let all the earth be silent before Him.
- Scripture
- Sermons
- Commentary
The Reproach of the Solemn Assembly
By David Wilkerson4.9K55:00JOL 1:14JOL 2:1MIC 6:8HAB 2:20ZEP 3:17HAG 1:7MAT 6:33In this sermon, the speaker expresses concern about the negative effects of the prosperity gospel and false prophets on believers. He describes witnessing people engaging in strange behaviors during church services, such as falling on the floor, laughing hysterically, and writhing like snakes. The speaker criticizes evangelists who claim to have the power to knock people down or impart the Holy Spirit through physical actions. He also highlights the spread of this distorted gospel message, including in South America and Cuba, and warns against the dangers of Ponzi and pyramid schemes within the church.
Light Shines Brightest in the Dark
By Joey Buran90447:54LightDEU 29:29ISA 55:8HAB 1:1HAB 2:4HAB 2:20HAB 3:17MAT 7:13In this sermon, the speaker reflects on the tremendous upheaval and moral and social events that have shaped and defined the world of the graduating class of 2002. The speaker emphasizes the importance of redeeming time and recognizing its shortness. They also mention their personal experience of feeling humbled by others' skills in surfing, highlighting the passing of time. The sermon references Ecclesiastes 3, where Solomon describes the different seasons of life, including both joy and sorrow. The speaker acknowledges that trials are a part of life, often caused by our own mistakes and sins. They conclude by referencing Habakkuk, who encourages singing a song despite the impending loss of everything.
The Seven Levels of Judgment - Improper Response Part 3
By Dan Biser83519:41PSA 46:10PRO 3:5ISA 1:17JER 8:7MIC 3:2HAB 2:20ZEP 1:6HAG 2:17JHN 3:30JAS 4:8This sermon emphasizes the importance of responding properly to God's call, highlighting the consequences of improper responses seen in various biblical examples. It discusses the need to seek, inquire, obey, trust, and draw near to God in a way that aligns with His will, contrasting it with the dangers of disobedience, lack of correction, and failure to seek the Lord. The message urges a shift from improper responses to a proper, humble, and repentant attitude before God.
Why Revival and Who Needs It?
By Ralph Sutera82957:57RevivalPSA 29:2PSA 46:10PSA 66:18HAB 2:20MAT 6:332TI 2:152TI 4:2In this sermon, the preacher emphasizes the need for revival and a genuine moving of God in the lives of believers. He prays for God to cure the warring madness and selfishness in His children and to grant them wisdom and courage. The preacher encourages the congregation to believe that the joy of the Lord grows sweeter as the years go by and that the younger generation needs to see this. He highlights the example of the disciples who, despite walking closely with Christ, recognized their propensity towards sin. The preacher warns that if a holy God were to look at the congregation, it would resemble hell itself, emphasizing the need for repentance and revival.
The Power of Silence
By Charles E. Cowman01KI 19:12PSA 46:10PSA 62:5ISA 30:15HAB 2:20ZEP 3:17MRK 6:31Charles E. Cowman preaches on the power of stillness and silence in knowing God, emphasizing the importance of quieting our hearts and minds to hear His voice. He describes the peace, strength, and deep rest that come from entering into a place of stillness with God, where His presence dwells in the midst of life's busyness. Through the imagery of a hushed tempest before a storm and the quiet center of a spinning wheel, he encourages listeners to seek God in the silence and experience His transformative love and renewal.
"Be Still and Know"
By A.W. Tozer0Silence and StillnessPrayerEXO 14:14PSA 46:10PSA 62:1ISA 30:15LAM 3:26HAB 2:20MAT 6:6MRK 1:351TH 5:17JAS 4:8A.W. Tozer emphasizes the importance of prayer beyond mere requests, arguing that true prayer is about entering into a deep union with God. He warns against the tendency to treat prayer as a means to 'get' what we want, suggesting that the highest form of prayer transcends requests and leads to profound spiritual experiences. Tozer highlights the necessity of silence in prayer, encouraging Christians to embrace stillness to hear the voice of God. He cites the psalmist's call to 'Be still and know' as a vital practice for spiritual growth and understanding. Ultimately, Tozer calls for a deeper, more contemplative approach to prayer that fosters a closer relationship with the Eternal God.
Worship - Waiting on God
By Christian Weiss0JOS 10:12PSA 37:7PSA 62:5ISA 40:28HAB 2:20PHP 4:61TH 5:16HEB 4:16JAS 4:8JAS 5:16Christian Weiss preaches on the importance of waiting on God in prayer, highlighting the concept of stillness and silence before the Lord as a crucial aspect of genuine prayer. He emphasizes the need to quiet our hearts, search our inner thoughts, and humble ourselves before God during this time of waiting. Weiss explains that silent waiting on God allows for communion with Him, where we listen for His voice before presenting our petitions, and encourages believers to practice this both in private and public prayer.
Lay Your Hand Upon Your Mouth, and Be Silent
By Thomas Brooks0Silence before GodPatience in AfflictionJOB 40:4PSA 37:7PSA 46:10ECC 3:7ISA 30:15LAM 3:26HAB 2:20PHP 4:6JAS 1:19Thomas Brooks emphasizes the importance of being silent before the Lord and patiently waiting for Him, urging the soul to refrain from muttering, murmuring, and complaining during times of affliction. He commands the soul to find peace and stillness, recognizing that there is no justifiable reason to quarrel against God's righteous hand. Brooks encourages believers to lay their hand upon their mouth and embrace a quiet spirit, as inner turmoil can lead to accountability for our discontent.
Be Still
By Charles E. Cowman0GEN 26:241KI 19:11PSA 46:10ISA 30:15HAB 2:20Charles E. Cowman preaches about the significance of God's revelation to Isaac in the night when he reached Beer-sheba, emphasizing that the timing of divine encounters is not accidental but purposeful. The sermon highlights the importance of finding rest and stillness in our souls to hear God's voice clearly, as He speaks in the silence of our spirits. It encourages listeners to quiet their hearts, trust in God's timing, and seek solace in solitude to experience the mysterious and beautiful revelations that come when we are undisturbed by the noise of the world.
Healing Silence
By A.W. Tozer0SilenceSolitude1KI 19:12PSA 46:10PSA 62:1ISA 30:15HAB 2:20MAT 6:6MAT 14:23MRK 6:46LUK 5:16JHN 10:27A.W. Tozer emphasizes the profound importance of silence and solitude in our spiritual lives, drawing on the example of Jesus who often withdrew to pray in silence. He critiques the modern evangelical tendency to fill life with noise, which reflects immaturity and a lack of understanding of the healing power of quietness before God. Tozer urges believers to seek the discipline of solitude, allowing their souls to be refreshed and renewed in the presence of the Father. He calls for a commitment to mastering this practice, regardless of life's busyness, to truly experience God's presence.
The Glory of God
By Andrew Murray0Spiritual PreparationGod's GloryPSA 62:5HAB 2:20MAT 5:8EPH 3:21Andrew Murray emphasizes that the glory of God can only be revealed to us through divine revelation, urging believers to prepare their hearts like imaging sensors to receive this glory. He draws a parallel between the vastness of the starry heavens and the need for a still and pure heart to perceive God's presence. By silencing our own thoughts and waiting upon God, we open ourselves to His transformative glory, which can bless both ourselves and others. Murray encourages a humble offering of our spirits to God, trusting that He will manifest His love and glory in our lives.
Silence and Solitude
By Donald S. Whitney01KI 19:11PSA 62:1HAB 2:20MAT 4:1MRK 6:31LUK 4:42LUK 6:12GAL 1:17JAS 1:19Donald S. Whitney preaches on the importance of silence and solitude in the Christian life, drawing examples from Moses, the Apostle Paul, and Jesus Christ. He emphasizes the need for balance between engaging with others for God-given responsibilities and withdrawing into disciplines of silence and solitude to hear the voice of God better, express worship, demonstrate faith, be restored physically and spiritually, seek God's will, and learn control of the tongue.
Letter 25
By James Bourne0PSA 32:8PRO 15:1ISA 41:1HAB 2:20ZEC 2:13ROM 2:42CO 12:9EPH 4:29HEB 12:6JAS 1:19James Bourne emphasizes the importance of seeking God wholeheartedly, especially in private, to avoid spiritual death and confusion. He warns against giving to man what rightfully belongs to God, as it may lead to God hiding His face and causing darkness in our path. Bourne encourages minimal conversation, filled with godly fear and free from wrath and bitterness, to avoid contention and maintain righteousness. He shares his personal struggles with daily crosses and petitions to avoid backsliding, highlighting the acceptance of God's discipline and the renewal of strength through repentance and divine intervention.
Mute Christian Under the Smarting Rod - Part 1
By Thomas Brooks0AfflictionTrust in God's SovereigntyJOB 5:7PSA 34:19PSA 39:9LAM 3:27HAB 2:20Thomas Brooks emphasizes the importance of maintaining a silent and humble spirit during afflictions, drawing from Psalm 39:9, where David acknowledges God's sovereignty in his suffering. He encourages Christians to recognize God's hand in their trials and to respond with a calm and quiet heart, rather than with complaints or despair. Brooks outlines various forms of silence, distinguishing between unholy and holy silence, and stresses that true silence involves a deep understanding of God's justice and mercy. He reassures believers that afflictions serve a purpose in their spiritual growth and that God’s love remains constant even in hardship. Ultimately, Brooks calls for a patient waiting on the Lord, trusting in His goodness and timing.
Just Wait on God
By A.W. Tozer0Waiting On GodSpiritual PreparationPSA 46:10PRO 3:5ISA 40:31HAB 2:20MAT 6:6MRK 16:15LUK 24:49ACT 1:14GAL 5:25JAS 1:19A.W. Tozer emphasizes the importance of waiting on God rather than being overly busy in religious activities. He critiques the tendency of Christians to rush into action without seeking divine guidance, using the example of Peter who was instructed to wait for the Holy Spirit before preaching. Tozer suggests that the Church would benefit from a period of inactivity to truly listen for God's direction, similar to the waiting period before Pentecost. He encourages believers to pause and seek God's will, recognizing that true power comes from being spiritually prepared. The sermon calls for a deeper reliance on God rather than mere busyness in ministry.
- Adam Clarke
- Jamieson-Fausset-Brown
- Tyndale
Adam Clarke Bible Commentary
The Lord is in his holy temple - Jehovah has his temple, the place where he is to be worshipped; but there there is no image. Oracles, however, are given forth; and every word of them is truth, and is fulfilled in its season. And this temple and its worship are holy; no abomination can be practiced there, and every thing in it leads to holiness of heart and life. Let all the earth keep silence before him - Let all be dumb. Let none of them dare to open their mouths in the presence of Jehovah. He alone is Sovereign. He alone is the arbiter of life and death. Let all hear his commands with the deepest respect, obey them with the promptest diligence, and worship him with the most profound reverence. When an Asiatic sovereign goes to the mosque on any of the eastern festivals, such as the Bairham, the deepest silence reigns among all his retinue, viziers, foreign ambassadors, etc. They all bow respectfully before him; but no word is spoken, no sound uttered. It is to this species of reverence that the prophet alludes, and with this he concludes the prophetic part of this book. What God has threatened or promised, that he will fulfill. Let every soul bow before him, and submit to his authority.
Jamieson-Fausset-Brown Bible Commentary
But the Lord--JEHOVAH; in striking contrast with the idols. in his holy temple--"His place" (Isa 26:21); heaven (Psa 11:4; Jon 2:7; Mic 1:2). The temple at Jerusalem is a type of it, and there God is to be worshipped. He does not lie hid under gold and silver, as the idols of Babylon, but reigns in heaven and fills heaven, and thence succors His people. keep silence--in token of reverent submission and subjection to His judgments (Job 40:4; Psa 76:8; Zep 1:7; Zac 2:13). This sublime ode begins with an exordium (Hab 3:1-2), then follows the main subject, then the peroration (Hab 3:16-19), a summary of the practical truth, which the whole is designed to teach. (Deu 33:2-5; Psa 77:13-20 are parallel odes). This was probably designed by the Spirit to be a fit formula of prayer for the people, first in their Babylonian exile, and now in their dispersion, especially towards the close of it, just before the great Deliverer is to interpose for them. It was used in public worship, as the musical term, "Selah!" (Hab 3:3, Hab 3:9, Hab 3:13), implies. Next: Habakkuk Chapter 3
Tyndale Open Study Notes
2:20 The taunt songs close with a declaration: The one who is sovereign over all nations is not a Babylonian idol (2:18-20) but the Holy God. Unlike the lifeless Babylonian idols, the living God indwells his holy Temple. God’s presence fills his heavenly sanctuary (Isa 6:1-5)—and in Habakkuk’s time, it filled the Temple in Jerusalem (1 Kgs 8:10-11). God controls all the earth and expects people to worship him in humble submission (Ps 63:1-4; Jer 10:1-10; Mic 7:16; Zech 2:13).