Genesis 46:4

Genesis 46:4 in Multiple Translations

Berean Standard Bible BSB

I will go down with you to Egypt, and I will surely bring you back. And Joseph’s own hands will close your eyes.”

King James Version KJV

I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

American Standard Version ASV

I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

Bible in Basic English BBE

I will go down with you to Egypt, and I will see that you come back again, and at your death Joseph will put his hands on your eyes.

Free Bible Version FBV

I will go to Egypt with you, and I promise to bring you back again. And Joseph will personally close your eyes when you die.”

Geneva Bible 1599 GNV

I wil go downe with thee into Egypt, and I will also bring thee vp againe, and Ioseph shall put his hand vpon thine eyes.

Young's Literal Translation YLT

I — I go down with thee to Egypt, and I — I also certainly bring thee up, and Joseph doth put his hand on thine eyes.'

World English Bible WEB

I will go down with you into Egypt. I will also surely bring you up again. Joseph’s hand will close your eyes.”

Noah Webster Bible WBS

I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

Douay-Rheims 1899 DRV

I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.

Translation for Translators T4T

I will go down to Egypt with you, and later I will bring your descendants back to Canaan again. And Joseph will be with you [MTY] when you die.” [IDM]

Plain English Version PEV

Then God said to Jacob, “I will go with you to Egypt, and I will take care of you. One day, you will die in Egypt, and your son Joseph will be with you when you die. And I promise that later on, I will take your family back to Canaan country again.”

Study Highlights

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Berean Amplified Bible — Genesis 46:4

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 46:4 Interlinear (Deep Study)

BIB

HEB אָנֹכִ֗י אֵרֵ֤ד עִמְּ/ךָ֙ מִצְרַ֔יְמָ/ה וְ/אָנֹכִ֖י אַֽעַלְ/ךָ֣ גַם עָלֹ֑ה וְ/יוֹסֵ֕ף יָשִׁ֥ית יָד֖/וֹ עַל עֵינֶֽי/ךָ

אָנֹכִ֗י ʼânôkîy H595 I Pron

אֵרֵ֤ד yârad H3381 to go down V-Qal-Imperf-1cs

עִמְּ/ךָ֙ ʻim H5973 with Prep | Suff

מִצְרַ֔יְמָ/ה Mitsrayim H4714 Egypt N-proper | Suff

וְ/אָנֹכִ֖י ʼânôkîy H595 I Conj | Pron

אַֽעַלְ/ךָ֣ ʻâlâh H5927 to ascend V-Hiphil-Imperf-1cs | Suff

גַם gam H1571 also Adv

עָלֹ֑ה ʻâlâh H5927 to ascend V-Qal-Ptc

וְ/יוֹסֵ֕ף Yôwçêph H3130 Joseph Conj | N-proper

יָשִׁ֥ית shîyth H7896 to set V-Qal-Imperf-3ms

יָד֖/וֹ yâd H3027 hand N-cs | Suff

עַל ʻal H5921 upon Prep

עֵינֶֽי/ךָ ʻayin H5869 eye N-cd | Suff

Hebrew Word Study

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Hebrew Word Reference — Genesis 46:4

אָנֹכִ֗י ʼânôkîy H595 "I" Pron

This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.

Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.

אֵרֵ֤ד yârad H3381 "to go down" V-Qal-Imperf-1cs

To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.

Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down

Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.

עִמְּ/ךָ֙ ʻim H5973 "with" Prep | Suff

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

מִצְרַ֔יְמָ/ה Mitsrayim H4714 "Egypt" N-proper | Suff

This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.

Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

וְ/אָנֹכִ֖י ʼânôkîy H595 "I" Conj | Pron

This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.

Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.

אַֽעַלְ/ךָ֣ ʻâlâh H5927 "to ascend" V-Hiphil-Imperf-1cs | Suff

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

גַם gam H1571 "also" Adv

Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.

Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.

עָלֹ֑ה ʻâlâh H5927 "to ascend" V-Qal-Ptc

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

וְ/יוֹסֵ֕ף Yôwçêph H3130 "Joseph" Conj | N-proper

Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.

Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah

Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.

יָשִׁ֥ית shîyth H7896 "to set" V-Qal-Imperf-3ms

This Hebrew word means to place or set something, and it's used in many different ways, like appointing someone to a job or setting your mind to do something. It appears in books like Genesis and Exodus. It can also mean to lay hands on someone or make something happen.

Definition: : make/establish 1) to put, set 1a) (Qal) 1a1) to put, lay (hand upon) 1a2) to set, station, appoint, fix, set mind to 1a3) to constitute, make (one something), make like, perform 1a4) to take one's stand 1a5) to lay waste 1b) (Hophal) to be imposed, be set upon

Usage: Occurs in 80 OT verses. KJV: apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take. See also: Genesis 3:15; Psalms 21:7; Psalms 3:7.

יָד֖/וֹ yâd H3027 "hand" N-cs | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

עֵינֶֽי/ךָ ʻayin H5869 "eye" N-cd | Suff

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

Study Notes — Genesis 46:4

Show Verse Quote Highlights

Context
Cross References
Genesis 46:4 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Genesis 46:4
Jamieson-Fausset-Brown on Genesis 46:4
Matthew Poole's Commentary on Genesis 46:4
Trapp's Commentary on Genesis 46:4
Ellicott's Commentary on Genesis 46:4
Cambridge Bible on Genesis 46:4
Whedon's Commentary on Genesis 46:4
Sermons on Genesis 46:4

Context — Jacob’s Journey to Egypt

2And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said. “Here I am,” replied Jacob. 3“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.

4I will go down with you to Egypt, and I will surely bring you back. And Joseph’s own hands will close your eyes.”

5Then Jacob departed from Beersheba, and the sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their children and wives. 6They also took the livestock and possessions they had acquired in the land of Canaan, and Jacob and all his offspring went to Egypt.

Cross References

	Reference	Text (BSB)
1	Exodus 3:8	I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
2	Genesis 28:15	Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”
3	Genesis 48:21	Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers.
4	Genesis 50:1	Then Joseph fell upon his father’s face, wept over him, and kissed him.
5	Genesis 50:5	my father made me swear an oath when he said, ‘I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.’ Now let me go and bury my father, and then return.”
6	Isaiah 43:1–2	Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze.
7	Genesis 15:14–16	But I will judge the nation they serve as slaves, and afterward they will depart with many possessions. You, however, will go to your fathers in peace and be buried at a ripe old age. In the fourth generation your descendants will return here, for the iniquity of the Amorites is not yet complete.”
8	Genesis 50:13	They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
9	Genesis 50:24–25	Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.” And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.”

Genesis 46:4 Summary

This verse is a promise from God to Jacob that He will be with him and his family in Egypt, and that He will bring them back to the Promised Land. God is reassuring Jacob that He will take care of him and his family, and that He has a plan to make them into a great nation. This promise is reminiscent of God's earlier promises to Abraham in Genesis 12:2 and Genesis 15:5. Just as God was with Jacob, He is also with us, guiding and protecting us, as seen in Psalm 23:4 and Isaiah 43:2.

Frequently Asked Questions

What does it mean that God will 'go down' with Jacob to Egypt?

This phrase means that God will be with Jacob and his family in Egypt, guiding and protecting them, just as He was with them in Canaan, as seen in Genesis 28:15 and Genesis 31:3.

How can God promise to bring Jacob back to Canaan if he is old and will likely die in Egypt?

God's promise to bring Jacob back refers to the eventual return of his descendants to the Promised Land, as seen in Genesis 15:13-14 and Exodus 2:24-25.

What is the significance of Joseph closing Jacob's eyes?

This phrase is a sign of respect and love, indicating that Joseph will be present at Jacob's death and will care for him until the end, as seen in Genesis 50:1.

Is God's promise to make Jacob's family into a great nation in Egypt a contradiction to His earlier promises?

No, God's promise is not a contradiction, but rather a fulfillment of His earlier promises, as seen in Genesis 12:2 and Genesis 15:5, which speak of Abraham's descendants becoming a great nation.

Reflection Questions

What are some ways that God has been with me in difficult times, just as He was with Jacob in Egypt?
How can I trust God's promises for my life, even when the future seems uncertain?
What are some ways that I can show respect and love for my family members, just as Joseph showed love for Jacob?
How can I be faithful to God's call on my life, even when it involves going to unfamiliar or challenging places?

Gill's Exposition on Genesis 46:4

I will go down with thee into Egypt,.... Which was enough to silence all his fears; for if the presence of God went with him to protect and defend hide, to bless and prosper him, and to direct,

Jamieson-Fausset-Brown on Genesis 46:4

I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes. I will ... surely bring thee up again.

Matthew Poole's Commentary on Genesis 46:4

I will bring thee up again, though not in thy person, yet in thy body, ,30 50:5,13; and in thy posterity, which are a part of thyself, or thyself multiplied. Joseph shall put his hand upon thine eyes; shall close thy eyes; which office was usually performed by the nearest and dearest relations of the dying party among the Jews, Greeks, and Romans. Hereby Jacob is assured that he should die in peace, and that Joseph both now was alive, and should survive his father.

Trapp's Commentary on Genesis 46:4

Genesis 46:4 I will go down with thee into Egypt; and I will also surely bring thee up [again]: and Joseph shall put his hand upon thine eyes.Ver. 4. I will go down with thee.] That was as good security as could be. For if Caesar could say to the fearful ferryman, in a terrible storm, Be of good cheer, thou carriest Caesar, and therefore canst not miscarry; how much more may he presume to be safe that hath God in his company! A child in the dark fears nothing while he hath his father by the hand. And I will also surely bring thee up again.] So saith God to his dying people when they are to enter into the grave. He will surely bring them back from the jaws of death to the joys of eternal life. Yea, by rotting, he will refine their frail bodies; as the goldsmith melts a picture of gold, or bruised piece of plate that is out of fashion, to make it up better. And Joseph shall put his hand upon thine eyes.] An ancient and an honourable custom, in use among the Romans also, as Pliny tells us. The eyes are commonly open, lift up to heaven, when men are dying; unless they be such as that pope was, who, breathing out his last, said, Now I shall know whether the soul be immortal, or not. Or that desperate advocate in the court of Rome, mentioned by Bellarmine, who, dying, used these words, Ego propero ad inferos, neque est, ut aliquid pro me agat Deus. But Jacob had hope in his death; and Joseph had the honour of closing up those eyes, that shall shortly "see God" again "in the flesh." Perge contra tempestatem forti animo: Caesarem fers, et fortunam Caesaris. Sic Benedic. IX, Alexander VI, and Leo X. - Bell., De Arte Moriendi, lib. ii. cap. 10.

Ellicott's Commentary on Genesis 46:4

(4) Joseph shall put his hand upon thine eyes.—Both among the Jews and Greeks it was the duty of those nearest in blood to close the eyes of a deceased relative. The promise conveyed the assurance that Jacob would die peacefully, surrounded by his friends. For the fulfilment see Genesis 1:1.

Cambridge Bible on Genesis 46:4

4. I will go down] The promise of the Divine presence is the assurance of safety and blessing. God is no mere local god of Canaan. He will be with His people, where they are; whether in Mesopotamia (Genesis 31:13), in Palestine (Genesis 35:3), or in Egypt. bring thee up again] i.e. from Egypt back into Canaan. The pronoun “thee” must surely be understood of the people descended from, and personified by, Jacob, and identified with his name. It does not predict his burial in Canaanite land. The words may best be illustrated from Genesis 50:24, and not from Genesis 50:13. They foretell the Exodus of the Israelites, not the burial of Jacob. put his hand … eyes] The last tender office performed by the nearest relative. The promise is fulfilled; see Genesis 50:1.

Whedon's Commentary on Genesis 46:4

4. I will go down with thee into Egypt — And if God be with us, who can be against us? And I will also surely bring thee up — “Wonderfully worded promise!

Sermons on Genesis 46:4

	Sermon	Description
	The Man Who Lived on Promises by Warren Wiersbe	In this sermon, the speaker shares a personal story about his son breaking his leg while being heroic at a low-budget camp. He emphasizes that explanations don't make us feel bette
	David and Goliath by Leonard Ravenhill	In this sermon, the preacher discusses the promise of a land flowing with milk and honey, which is described as the glory of all lands on earth. He emphasizes the importance of cas
	The Resurrection of the Hidden Talent by Carter Conlon	In this sermon on Matthew chapter 25, the preacher discusses the parable of the talents. He explains that the kingdom of heaven is like a man who goes on a journey and entrusts his
	The Will of God - Part 2 by T. Austin-Sparks	In this sermon, the speaker emphasizes the importance of renunciation in the Christian life. He highlights how God often puts us in situations where we must choose to let go or hol
	There Is Still a Song by Jim Cymbala	In this sermon, the preacher discusses the prophet Habakkuk and his cry to God about the evil and oppression he sees in the world. Habakkuk questions why God allows such injustice
	God's Purpose and Plan by Francois Carr	This sermon emphasizes the journey of Moses from Egypt to the promised land, highlighting the importance of living in God's perfect will and not getting stuck in the wilderness or
	Israel's Call Upon God by Chuck Smith	In this sermon, Pastor Chuck Smith discusses the story of Moses and the deliverance of the Israelites from Egypt. He emphasizes how God heard the cry of the Israelites and remember