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Genesis 45:27

Genesis 45:27 in Multiple Translations

However, when they relayed all that Joseph had told them, and when he saw the wagons that Joseph had sent to carry him back, the spirit of their father Jacob was revived.

And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:

And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:

And they gave him an account of everything Joseph had said to them; and when he saw the carts which Joseph had sent for them, his spirit came back to him:

But when they told him everything that Joseph had said to them, and when he saw the wagons that Joseph had sent to take him to Egypt, Jacob came back to his senses.

And they told him al the words of Ioseph, which he had said vnto the: but when he saw the charets, which Ioseph had sent to cary him, then the spirit of Iaakob their father reuiued.

And they speak unto him all the words of Joseph, which he hath spoken unto them, and he seeth the waggons which Joseph hath sent to bear him away, and live doth the spirit of Jacob their father;

They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived.

And they told him all the words of Joseph, which he had said to them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:

They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,

But they told him everything that Joseph had said to them, and Jacob saw the carts that Joseph had sent to carry him and his family and possessions to Egypt. Then their father Jacob’s shock ended.

So Jacob’s sons told him everything that Joseph said to them, and they showed him those cows and trailers that Joseph sent. They said, “Joseph sent these cows and trailers so that we can take you and our families to Egypt country.” Then Jacob felt better.

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Berean Amplified Bible — Genesis 45:27

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 45:27 Interlinear (Deep Study)

BIB
HEB וַ/יְדַבְּר֣וּ אֵלָ֗י/ו אֵ֣ת כָּל דִּבְרֵ֤י יוֹסֵף֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֲלֵ/הֶ֔ם וַ/יַּרְא֙ אֶת הָ֣/עֲגָל֔וֹת אֲשֶׁר שָׁלַ֥ח יוֹסֵ֖ף לָ/שֵׂ֣את אֹת֑/וֹ וַ/תְּחִ֕י ר֖וּחַ יַעֲקֹ֥ב אֲבִי/הֶֽם
וַ/יְדַבְּר֣וּ dâbar H1696 to speak Conj | V-Piel-ConsecImperf-3mp
אֵלָ֗י/ו ʼêl H413 to(wards) Prep | Suff
אֵ֣ת ʼêth H853 Obj. DirObjM
כָּל kôl H3605 all N-ms
דִּבְרֵ֤י dâbâr H1697 Chronicles N-mp
יוֹסֵף֙ Yôwçêph H3130 Joseph N-proper
אֲשֶׁ֣ר ʼăsher H834 which Rel
דִּבֶּ֣ר dâbar H1696 to speak V-Piel-Perf-3ms
אֲלֵ/הֶ֔ם ʼêl H413 to(wards) Prep | Suff
וַ/יַּרְא֙ râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
הָ֣/עֲגָל֔וֹת ʻăgâlâh H5699 cart Art | N-fp
אֲשֶׁר ʼăsher H834 which Rel
שָׁלַ֥ח shâlach H7971 to send V-Qal-Perf-3ms
יוֹסֵ֖ף Yôwçêph H3130 Joseph N-proper
לָ/שֵׂ֣את nâsâʼ H5375 to lift Prep | V-Qal-Inf-a
אֹת֑/וֹ ʼêth H853 Obj. DirObjM | Suff
וַ/תְּחִ֕י châyâh H2421 to live Conj | V-Qal-ConsecImperf-3fs
ר֖וּחַ rûwach H7307 spirit N-cs
יַעֲקֹ֥ב Yaʻăqôb H3290 Jacob N-proper
אֲבִי/הֶֽם ʼâb H1 father N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Genesis 45:27

וַ/יְדַבְּר֣וּ dâbar H1696 "to speak" Conj | V-Piel-ConsecImperf-3mp
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֵלָ֗י/ו ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֵ֣ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דִּבְרֵ֤י dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יוֹסֵף֙ Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֣ר dâbar H1696 "to speak" V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֲלֵ/הֶ֔ם ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וַ/יַּרְא֙ râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ֣/עֲגָל֔וֹת ʻăgâlâh H5699 "cart" Art | N-fp
This Hebrew word refers to a wheeled vehicle, such as a cart or wagon. It appears in the Bible, describing transportation and trade. The word is often translated as 'cart', 'chariot', or 'wagon'.
Definition: cart, wagon
Usage: Occurs in 20 OT verses. KJV: cart, chariot, wagon See also: Genesis 45:19; 1 Samuel 6:10; Psalms 46:10.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׁלַ֥ח shâlach H7971 "to send" V-Qal-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יוֹסֵ֖ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
לָ/שֵׂ֣את nâsâʼ H5375 "to lift" Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֹת֑/וֹ ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וַ/תְּחִ֕י châyâh H2421 "to live" Conj | V-Qal-ConsecImperf-3fs
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
ר֖וּחַ rûwach H7307 "spirit" N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
יַעֲקֹ֥ב Yaʻăqôb H3290 "Jacob" N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
אֲבִי/הֶֽם ʼâb H1 "father" N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

Study Notes — Genesis 45:27

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Cross References

ReferenceText (BSB)
1 Psalms 85:6 Will You not revive us again, that Your people may rejoice in You?
2 Isaiah 57:15 For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.
3 Genesis 45:19 You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.
4 1 Samuel 30:12 a piece of a fig cake and two clusters of raisins. So he ate and was revived, for he had not had any food or water for three days and three nights.
5 Hosea 6:2 After two days He will revive us; on the third day He will raise us up, that we may live in His presence.
6 Judges 15:19 So God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned, and he was revived. That is why he named it En-hakkore, and it remains in Lehi to this day.

Genesis 45:27 Summary

This verse tells us that when Jacob's sons shared all that Joseph had said and showed him the wagons Joseph sent, Jacob felt a surge of new life and hope. It's like when we feel discouraged or unsure, but then we remember God's promises and see His goodness, and our hearts feel revitalized (as in Psalm 30:11-12). Jacob's spirit was revived, and he decided to go see Joseph, showing us that trusting in God can give us new purpose and direction. This reminds us to hold onto faith and trust, even when things seem impossible, because God can bring new life and hope into our situations, just as He did for Jacob.

Frequently Asked Questions

Why did Jacob's spirit need to be revived?

Jacob's spirit needed to be revived because he was stunned and struggling to believe the news that his son Joseph was still alive, as seen in Genesis 45:26. The brothers' detailed account and the sight of the wagons Joseph sent helped to convince him of the truth.

What role did the wagons play in convincing Jacob?

The wagons that Joseph sent, as mentioned in Genesis 45:27, served as tangible evidence of Joseph's wealth and position in Egypt, making it more believable that he was indeed alive and a ruler in Egypt, as stated in Genesis 45:26.

How did Jacob respond once his spirit was revived?

After his spirit was revived, Jacob declared his intention to go see Joseph before he died, as seen in Genesis 45:28, demonstrating a renewed sense of hope and purpose.

What does this verse reveal about the importance of faith and trust?

This verse highlights the importance of faith and trust, as Jacob's initial skepticism gave way to belief and action, illustrating the transformative power of trusting in God's sovereignty, as encouraged in Proverbs 3:5-6.

Reflection Questions

  1. What are some times in my life when I have struggled to trust in God's plan, and how can I learn from Jacob's experience?
  2. How can I, like Jacob, respond with renewed hope and purpose when God revives my spirit?
  3. In what ways can I use the 'wagons' in my life, or the tangible evidence of God's presence, to convince others of His love and care?
  4. What does this verse teach me about the relationship between faith, trust, and obedience, and how can I apply this to my own walk with God?

Gill's Exposition on Genesis 45:27

And they told him all the words of Joseph, which he had said unto them,.... Not concerning their selling of him, and his forgiveness of them, and reconciliation to them, which perhaps Jacob never

Trapp's Commentary on Genesis 45:27

Genesis 45:27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:Ver. 27. When he saw the wagons.] Such assurance have deeds above words, Nos non eloquitour magna, sed vivimus, said those primitive Christians. And no Christian is an ill-lived man, unless he be a pretender only to that religion, saith Athenagoras, in his apclogy for them. For as one said of David’ s words in the ll9th Psalm, that they are verba vivenda non legenda; so is religion to be credited, by the power and practice of it. Christians should lead convincing lives: and, by their piety and patience, muzzle the malevolent, throttle envy itself. I have read of a woman, who, living in professed doubt of the Godhead, after better illumination and repentance, did often protest that the vicious life of knowing man in that town did conjure up those damnable doubts in her soul. The difference between divinity and other sciences is, that it is not enough to know, but you must do it; as lessons of music must be practised, and a copy not read only, but acted. The spirit of Jacob their father revived.] How will our spirits exult and triumph when we shall hear the last trump, see the messengers and wagons sent for us! Consider the crowns, sceptres, kingdoms, glories, beauties, angelical entertainments, beatifical visions, sweetest varieties, felicities, eternities, that we are now to be possessed of! Surely, as Aeneas and his company, when they came within view of Italy, after long tossing in the Mediterranean and Aegean seas, joyfully cried out - “ Italiam, Italiam primus conclarnat Achates; Italiam socii laeto clamore salutant.” - Virg. And as when Godfrey of Bulloin and his company went to Jerusalem, as soon as they saw the highi turrets they gave a mighty shout, that the earth: rang. So when we shall see the battlements of the New Jerusalem, what acclamations will it ring of! Segnius irritant animos demissa per aurem, Quam quae sunt oculis subiecta fidelibus, &c. Oυδεις Cριστιανοςπονηρος, ειμευποκρινηταιτονλογον. Mr Ward’ s Serm., The Happiness of Paradise.

Adam Clarke's Commentary on Genesis 45:27

Verse 27. When he saw the wagons - the spirit of Jacob - revived] The wagons were additional evidences of the truth of what he had heard from his sons; and the consequence was, that he was restored to fresh vigour, he seemed as if he had gained new life, ותחי vattechi, and he lived; revixit, says the Vulgate, he lived afresh. The Septuagint translate the original word by ανεζωπυρησε, which signifies the blowing and stirring up of almost extinguished embers that had been buried under the ashes, which word St. Paul uses, 2 Timothy 1:6, for stirring up the gift of God. The passage at once shows the debilitated state of the venerable patriarch, and the wonderful effect the news of Joseph's preservation and glory had upon his mind.

Cambridge Bible on Genesis 45:27

27. and when he saw the wagons] He did not believe, until he had some ocular proof of the truth of the statement. the spirit of Jacob … revived] “The spirit” (ruaḥ ?) here, as in Isaiah 57:15, “to revive the spirit of the humble,” simply denotes the vital powers. Cf. 1 Kings 10:5, “there was no more spirit in her,” i.e. the Queen of Sheba, on seeing the glory of Solomon.

Whedon's Commentary on Genesis 45:27

27. When he saw the wagons — “As they went on with the details of the story the circumstances gradually convinced him, but the decisive thing mentioned is the sight of the wagons, the Egyptian carts,

Sermons on Genesis 45:27

SermonDescription
Leonard Ravenhill A Man of God by Leonard Ravenhill This sermon reflects on a 70-year journey of faith, witnessing various church tragedies and worldly events, yet remaining steadfast by looking up to Jesus, reading the Word, and fo
Duncan Campbell The Fire of God by Duncan Campbell In this sermon, the speaker reflects on a remarkable move of God in a village in Persia called West Ben Haar. The village experienced a great stir and many people professed faith i
Leonard Ravenhill "We Don't Know God!" by Leonard Ravenhill This sermon emphasizes the importance of truly knowing God, highlighting how many people may know about God but not truly know Him intimately. It shares stories of past revivals an
J. Edwin Orr Garland, Texas - the Welsh Revival of 1904-05 by J. Edwin Orr This sermon delves into the remarkable Welsh Revival of 1904, focusing on the pivotal role of Evan Roberts and the powerful movement of God's Spirit that transformed lives and comm
J. Edwin Orr The Awakening of 1727 Onward by J. Edwin Orr This sermon delves into the historical context of the Evangelical Revival in Great Britain and the Great Awakening in America during the 18th century, highlighting the societal dep
J. Edwin Orr The Awakening of 1858 in America by J. Edwin Orr This sermon delves into the historical context of the 1857-1858 revival in the United States, highlighting the significant impact it had on various aspects of society, including ch
J. Edwin Orr The Awakening of 1904 in Wales by J. Edwin Orr This sermon delves into the powerful impact of the Welsh Revival of the early 20th century, highlighting the widespread spiritual awakening that swept through Wales and beyond. It

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