Genesis 44:1

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Genesis 44:1 in Multiple Translations

Berean Standard Bible BSB

Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack.

King James Version KJV

And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.

American Standard Version ASV

And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.

Bible in Basic English BBE

Then he gave orders to the servant who was over his house, saying, Put as much food into the men's bags as will go into them, and put every man's money in the mouth of his bag;

Free Bible Version FBV

Joseph ordered his household supervisor, “Fill the men's sacks with as much grain as they can hold and put each man's money at the top of his sack.

Geneva Bible 1599 GNV

Afterward he commanded his steward, saying, Fill the mens sackes with foode, as much as they can carry, and put euery mans money in his sackes mouth.

Young's Literal Translation YLT

And he commandeth him who [is] over his house, saying, 'Fill the bags of the men [with] food, as they are able to bear, and put the money of each in the mouth of his bag;

World English Bible WEB

He commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in his sack’s mouth.

Noah Webster Bible WBS

And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

Douay-Rheims 1899 DRV

And Joseph commanded the steward of his house, saying: Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack.

Translation for Translators T4T

When his brothers were ready to return home, Joseph said to the man who was in charge of things in his house, “Fill the sacks of those men with as much grain as they can carry on their donkeys. And put in the top of each man’s sack the silver that he paid for the grain.

Plain English Version PEV

Joseph talked to his worker, the one that was in charge of all the other workers in his house. Joseph said to that worker, “Fill up those men’s bags with food. Put lots of food in them, so that they are really full. Then get the money that they paid for that food, and hide that money in their bags, on top of the food. Do that for every one of those men.”

Study Highlights

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Berean Amplified Bible — Genesis 44:1

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 44:1 Interlinear (Deep Study)

BIB

HEB וַ/יְצַ֞ו אֶת אֲשֶׁ֣ר עַל בֵּית/וֹ֮ לֵ/אמֹר֒ מַלֵּ֞א אֶת אַמְתְּחֹ֤ת הָֽ/אֲנָשִׁים֙ אֹ֔כֶל כַּ/אֲשֶׁ֥ר יוּכְל֖וּ/ן שְׂאֵ֑ת וְ/שִׂ֥ים כֶּֽסֶף אִ֖ישׁ בְּ/פִ֥י אַמְתַּחְתּֽ/וֹ

וַ/יְצַ֞ו tsâvâh H6680 to command Conj | V-Piel-ConsecImperf-3ms

אֶת ʼêth H853 Obj. DirObjM

אֲשֶׁ֣ר ʼăsher H834 which Rel

עַל ʻal H5921 upon Prep

בֵּית/וֹ֮ bayith H1004 place N-ms | Suff

לֵ/אמֹר֒ ʼâmar H559 to say Prep | V-Qal-Inf-a

מַלֵּ֞א mâlêʼ H4390 to fill V-Piel-Impv-2ms

אֶת ʼêth H853 Obj. DirObjM

אַמְתְּחֹ֤ת ʼamtachath H572 sack N-fp

הָֽ/אֲנָשִׁים֙ ʼîysh H376 man Art | N-mp

אֹ֔כֶל ʼôkel H400 food N-ms

כַּ/אֲשֶׁ֥ר ʼăsher H834 which Prep | Rel

יוּכְל֖וּ/ן yâkôl H3201 be able V-Qal-Imperf-3mp | Suff

שְׂאֵ֑ת nâsâʼ H5375 to lift V-Qal-Inf-a

וְ/שִׂ֥ים sûwm H7760 to set Conj | V-Qal-Impv-2ms

כֶּֽסֶף keçeph H3701 silver N-ms

אִ֖ישׁ ʼîysh H376 man N-ms

בְּ/פִ֥י peh H6310 lip Prep | N-ms

אַמְתַּחְתּֽ/וֹ ʼamtachath H572 sack N-fs | Suff

Hebrew Word Study

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Hebrew Word Reference — Genesis 44:1

וַ/יְצַ֞ו tsâvâh H6680 "to command" Conj | V-Piel-ConsecImperf-3ms

To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.

Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

בֵּית/וֹ֮ bayith H1004 "place" N-ms | Suff

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

לֵ/אמֹר֒ ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

מַלֵּ֞א mâlêʼ H4390 "to fill" V-Piel-Impv-2ms

To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.

Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)

Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אַמְתְּחֹ֤ת ʼamtachath H572 "sack" N-fp

A sack refers to a flexible container, like a bag, used for carrying grain or other items. It is mentioned in the Bible as a common item used for storage and transport.

Definition: 1) sack, flexible container (for grain) 2) (TWOT) spread out

Usage: Occurs in 12 OT verses. KJV: sack. See also: Genesis 42:27; Genesis 43:23; Genesis 44:12.

הָֽ/אֲנָשִׁים֙ ʼîysh H376 "man" Art | N-mp

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

אֹ֔כֶל ʼôkel H400 "food" N-ms

This Hebrew word refers to food or a meal, including cereal, meat, and other supplies. It is used in stories about everyday life, like eating and sharing meals.

Definition: 1) food 1a) cereal 1b) meat 2) food supply 3) meal, dinner

Usage: Occurs in 41 OT verses. KJV: eating, food, meal(-time), meat, prey, victuals. See also: Genesis 14:11; Deuteronomy 2:28; Psalms 78:18.

כַּ/אֲשֶׁ֥ר ʼăsher H834 "which" Prep | Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

יוּכְל֖וּ/ן yâkôl H3201 "be able" V-Qal-Imperf-3mp | Suff

This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.

Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)

Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.

שְׂאֵ֑ת nâsâʼ H5375 "to lift" V-Qal-Inf-a

In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.

Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought

Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.

וְ/שִׂ֥ים sûwm H7760 "to set" Conj | V-Qal-Impv-2ms

This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.

Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set

Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.

כֶּֽסֶף keçeph H3701 "silver" N-ms

Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.

Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents

Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.

אִ֖ישׁ ʼîysh H376 "man" N-ms

בְּ/פִ֥י peh H6310 "lip" Prep | N-ms

In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.

Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.

אַמְתַּחְתּֽ/וֹ ʼamtachath H572 "sack" N-fs | Suff

A sack refers to a flexible container, like a bag, used for carrying grain or other items. It is mentioned in the Bible as a common item used for storage and transport.

Definition: 1) sack, flexible container (for grain) 2) (TWOT) spread out

Usage: Occurs in 12 OT verses. KJV: sack. See also: Genesis 42:27; Genesis 43:23; Genesis 44:12.

Study Notes — Genesis 44:1

Show Verse Quote Highlights

Context
Cross References
Genesis 44:1 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Genesis 44:1
Jamieson-Fausset-Brown on Genesis 44:1
Trapp's Commentary on Genesis 44:1
Adam Clarke's Commentary on Genesis 44:1
Cambridge Bible on Genesis 44:1
Barnes' Notes on Genesis 44:1
Whedon's Commentary on Genesis 44:1
Sermons on Genesis 44:1

Context — Benjamin and the Silver Cup

1Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack.

2Put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” So the steward did as Joseph had instructed. 3At daybreak, the men were sent on their way with their donkeys.

Cross References

	Reference	Text (BSB)
1	Genesis 42:25	Then Joseph gave orders to fill their bags with grain, to return each man’s silver to his sack, and to give them provisions for their journey. This order was carried out,
2	Genesis 43:16	When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”
3	Genesis 24:2	So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh,
4	Genesis 43:19	So they approached Joseph’s steward and spoke to him at the entrance to the house.
5	Genesis 43:2	So when Jacob’s sons had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”
6	Isaiah 3:1	For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,

Genesis 44:1 Summary

[In this verse, Joseph is telling his steward to fill his brothers' sacks with food and put their money back in the sacks, as a way of testing their honesty and integrity, similar to how God tests our hearts, as seen in Psalms 7:9. This shows that Joseph is a wise and fair leader, who wants to know if his brothers have changed their ways. By doing this, Joseph is also showing his brothers that he is a generous and kind person, who wants to provide for them, just as God provides for us, as stated in Matthew 6:26. This act of kindness and testing is an important part of the story of Joseph, as it ultimately leads to his brothers' repentance and their reconciliation with Joseph.]

Frequently Asked Questions

Why did Joseph instruct his steward to put each one's silver in the mouth of his sack?

Joseph was testing his brothers' integrity, as seen in Genesis 44:1, to see if they would try to cheat him again, similar to how they had treated him in the past, as recorded in Genesis 37:23-28.

What is the significance of filling the men's sacks with as much food as they can carry?

This act of kindness by Joseph, as stated in Genesis 44:1, shows his generosity and provision for his brothers, much like God's provision for the Israelites in the wilderness, as described in Exodus 16:4-36.

Is Joseph being deceitful by putting the silver in the sacks?

While it may seem that way, Joseph's actions in Genesis 44:1 are part of a larger test of his brothers' character, and his ultimate goal is to reveal himself to them and bring about reconciliation, as seen in Genesis 45:1-15.

How does this verse relate to the broader story of Joseph?

Genesis 44:1 is a pivotal moment in the story of Joseph, as it sets the stage for the dramatic events that will unfold in the following verses, ultimately leading to Joseph's revelation of his identity to his brothers, as told in Genesis 45:1-15, and fulfilling the dreams God had given him, as recorded in Genesis 37:5-11.

Reflection Questions

What are some ways I can show kindness and generosity to those around me, just as Joseph did with his brothers?
How can I use difficult circumstances as opportunities to test the character of those around me, while still showing love and compassion?
What are some areas in my life where I need to trust God's provision and timing, just as Joseph trusted God's plan for his life?
How can I balance the need to test others' character with the need to show them love and kindness, as Joseph did with his brothers?

Gill's Exposition on Genesis 44:1

And he commanded the steward of his house,.... Whom the Targum of Jonathan again calls Manasseh, the eldest son of Joseph: saying, fill the men's sacks [with] food, as much as they can carry; this he

Jamieson-Fausset-Brown on Genesis 44:1

And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And he commanded the steward.

Trapp's Commentary on Genesis 44:1

Genesis 44:1 And he commanded the steward of his house, saying, Fill the men’ s sacks [with] food, as much as they can carry, and put every man’ s money in his sack’ s mouth.Ver. 1. And he commanded the steward.] Peccata extrinsecus radere, et non intrinsecus eradicare, fictio est, saith Bernard. Humiliation for sin must be sound and soaking, or else it is to no purpose. Hypocrites "hang down their heads as a bulrush," while some storm of trouble is upon them; but in a fair sunshine day, they lift up their heads as upright as ever. Something they do about sin, but nothing against it. As artificial magic seem to wound, but do not; or as players seem to thrust themselves through their bodies, but the sword passeth only through their clothes. This Joseph well knew; and therefore, that his brethren might make sure work, and have their hearts leavened and soured (as David’ s was, Psalms 73:21) with the greatness of godly sorrow; that they might mourn as men do in the death of their dearest friends; that their sorrow might be "according to God" (ηκατα Yεονλυπη, 2 Corinthians 7:10), deep and daily, like that sorrow, 2 Samuel 13:36; that waters of Marah might flow from their eyes, and their hearts fall asunder in their bosoms like drops of water; he puts them to one more grievous fright and agony before he makes himself known unto them. And this was a high point of heavenly wisdom in him. For had he presently entertained and embraced them as his brethren, they would sooner have gloried of their wickedness than repented of it. Neither would a little repentance serve for a sin so ingrained, and such a long time lain in. Their hearts were woefully hardened by the deceitfulness of sin, their consciences festered: and had it been fit for him to break their bones before they were set; and lap up their sores before they were searched? "Repent ye," saith St Peter to those that had crucified Christ, and were now "pricked in their hearts." He saith not, "Be of good cheer, your sins are forgiven," now that you feel some remorse for them; but, Stay a while upon the work of repentance, and be thorough in it; leave not circumcising your hearts, till you find them as sore as the Shechemites felt their bodies the third day. And this the apostle said to such as already felt the nails wherewith they had crucified Christ sticking fast in their own hearts and piercing them with horror. Take we heed of laying cordials upon full and foul stomachs: "the feeble minded" only are to be "comforted," such as are in danger to be swallowed up with grief. But some men’ s stains are so inveterate, that they will hardly be got out till the cloth be almost rubbed to pieces.

Adam Clarke's Commentary on Genesis 44:1

CHAPTER XLIV Joseph commands his steward to put his cup secretly into Benjamin's sack, 1, 2. The sons of Jacob depart with the corn they had purchased, 3. Joseph commands his steward to pursue them, and charge them with having stolen his cup, 4-6. The brethren excuse themselves, protest their innocence, and offer to submit to be slaves should the cup be found with any of them, 7-9. Search is made, and the cup is found in Benjamin's sack, 10-12. They are brought back and submit themselves to Joseph, 13-16. He determines that Benjamin alone, with whom the cup is found, shall remain in captivity, 17. Judah, in a most affecting speech, pleads for Benjamin's enlargement, and offers himself to be a bondman in his stead, 18-34. NOTES ON CHAP. XLIV

Cambridge Bible on Genesis 44:1

1–17. The Divining Cup 1. with food, as much as they can carry] The “food” means corn; and by special favour the corn is not given them by price, but on a more generous scale; as much as they could carry. every man’s money] This detail is not again referred to. It is over-shadowed by the incident of the cup.

Barnes' Notes on Genesis 44:1

- The Ten Brothers Were Tested Joseph has had the satisfaction of seeing his brother Benjamin safe and well. He has heard his brothers acknowledging their guilt concerning himself.

Whedon's Commentary on Genesis 44:1

FURTHER , AND JUDAH’S APPEAL, Genesis 44:1-34. 2. My cup, the silver cup — A large silver goblet or bowl, out of which, according to Genesis 44:5, Joseph was wont to divine.

Sermons on Genesis 44:1

	Sermon	Description
	(Genesis) Genesis 42:25-28 by J. Vernon McGee	In this sermon, the speaker discusses a story from the Bible about Joseph and his brothers during a time of famine. The brothers go to Egypt to buy grain, but they are unaware that
	(Genesis) Genesis 43:16-23 by J. Vernon McGee	In this sermon, the speaker discusses the guilt complex that Joseph's brothers have after selling him into slavery. The brothers are invited to dine with Joseph, but they are fille
	Metatron by Jacob Prasch	In this sermon, the speaker discusses the Messiahship of Jesus and how it can be proven to both Jewish and Gentile Christians. The speaker encourages the audience to share the vide
	(Genesis) Genesis 24:2-9 by J. Vernon McGee	In this sermon, the preacher focuses on Genesis 24, where Abraham instructs his servant to find a wife for his son Isaac. The preacher highlights the cultural context of oath-takin
	Marriage and the Gospel by Paul Washer	In this sermon, the speaker emphasizes the importance of living a holistic life that encompasses the intellect, soul, and body. He encourages listeners to use their God-given abili
	(The Word for Today) Isaiah 3:1 - Part 1 by Chuck Smith	In this sermon, Pastor Chuck Smith discusses the decline of the nation of Judah during the time of Isaiah's prophecies. He emphasizes the importance of righteousness and moral valu
	24. Where Are the Men by Denny Kenaston	This sermon emphasizes the importance of men rising up to lead their families and churches with spiritual authority and wisdom. It calls for men to command their households after t