Genesis 43:16
Genesis 43:16 in Multiple Translations
When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”
And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
And when Joseph saw Benjamin with them, he said to the steward of his house, Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon.
And when Joseph saw Benjamin, he said to his chief servant, Take these men into my house, and make ready a meal, for they will take food with me in the middle of the day.
When Joseph saw Benjamin was with them, he told his household supervisor, “Take these men to my house. Slaughter an animal and make a meal, for they are going to eat with me at noon.”
And whe Ioseph saw Beniamin with them, he sayde to his stewarde, Bring these men home and kill meate, and make ready: for the men shall eate with me at noone.
and Joseph seeth Benjamin with them, and saith to him who [is] over his house, 'Bring the men into the house, and slaughter an animal, and make ready, for with me do the men eat at noon.'
When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon.”
And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready: for these men shall dine with me at noon.
And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.
When Joseph saw Benjamin with them, he said to the man who ◄was in charge of/supervised► things in his house, “Take these men to my house. Slaughter an animal and prepare a meal, because I want them to eat with me at noon.” And he told him in what order they were to be seated.
Joseph looked at those men, and he saw that his brother Benjamin was with them. So Joseph talked to his worker, the one that was in charge of all the other workers in his house. Joseph said to that worker, “I want these men to eat lunch with me at 12 o’clock. So take them to my house, and then go and get one of my animals and kill it. Cook the meat from that animal, and get it ready for us to eat.”
Berean Amplified Bible — Genesis 43:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 43:16 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֨רְא
יוֹסֵ֣ף
אִתָּ/ם֮
אֶת
בִּנְיָמִין֒
וַ/יֹּ֨אמֶר֙
לַֽ/אֲשֶׁ֣ר
עַל
בֵּית֔/וֹ
הָבֵ֥א
אֶת
הָ/אֲנָשִׁ֖ים
הַ/בָּ֑יְתָ/ה
וּ/טְבֹ֤חַ
טֶ֨בַח֙
וְ/הָכֵ֔ן
כִּ֥י
אִתִּ֛/י
יֹאכְל֥וּ
הָ/אֲנָשִׁ֖ים
בַּֽ/צָּהֳרָֽיִם
וַ/יַּ֨רְא
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3ms
יוֹסֵ֣ף
Yôwçêph
H3130
Joseph
N-proper
אִתָּ/ם֮
ʼêth
H854
with
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
בִּנְיָמִין֒
Binyâmîyn
H1144
Benjamin
N-proper
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לַֽ/אֲשֶׁ֣ר
ʼăsher
H834
which
Prep | Rel
עַל
ʻal
H5921
upon
Prep
בֵּית֔/וֹ
bayith
H1004
place
N-ms | Suff
הָבֵ֥א
bôwʼ
H935
Lebo
V-Hiphil-Impv-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אֲנָשִׁ֖ים
ʼîysh
H376
man
Art | N-mp
הַ/בָּ֑יְתָ/ה
bayith
H1004
place
Art | N-ms | Suff
וּ/טְבֹ֤חַ
ṭâbach
H2873
to slaughter
Conj | V-Qal-Impv-2ms
טֶ֨בַח֙
ṭebach
H2874
slaughter
N-ms
וְ/הָכֵ֔ן
kûwn
H3559
to establish
Conj | V-Hiphil-Impv-2ms
כִּ֥י
kîy
H3588
for
Conj
אִתִּ֛/י
ʼêth
H854
with
Prep | Suff
יֹאכְל֥וּ
ʼâkal
H398
to eat
V-Qal-Imperf-3mp
הָ/אֲנָשִׁ֖ים
ʼîysh
H376
man
Art | N-mp
בַּֽ/צָּהֳרָֽיִם
tsôhar
H6672
midday
Prep | N-mp
Hebrew Word Study
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Hebrew Word Reference — Genesis 43:16
וַ/יַּ֨רְא
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
יוֹסֵ֣ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
אִתָּ/ם֮
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בִּנְיָמִין֒
Binyâmîyn
H1144
"Benjamin"
N-proper
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Definition: § Benjamin = "son of the right hand" a gate in Jerusalem
Usage: Occurs in 160 OT verses. KJV: Benjamin. See also: Genesis 35:18; 1 Samuel 9:21; Psalms 68:28.
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לַֽ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בֵּית֔/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הָבֵ֥א
bôwʼ
H935
"Lebo"
V-Hiphil-Impv-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אֲנָשִׁ֖ים
ʼîysh
H376
"man"
Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הַ/בָּ֑יְתָ/ה
bayith
H1004
"place"
Art | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וּ/טְבֹ֤חַ
ṭâbach
H2873
"to slaughter"
Conj | V-Qal-Impv-2ms
In the Bible, this Hebrew word means to slaughter or kill animals or people, often in a ruthless manner, as seen in violent battles or sacrifices. It is used in various forms throughout the Old Testament. This concept is also used figuratively to describe spiritual slaughter.
Definition: 1) to slaughter, slay, butcher, kill ruthlessly 1a) (Qal) 1a1) to slaughter, butcher 1a2) to slay, kill ruthlessly (fig.)
Usage: Occurs in 11 OT verses. KJV: kill, (make) slaughter, slay. See also: Genesis 43:16; Proverbs 9:2; Psalms 37:14.
טֶ֨בַח֙
ṭebach
H2874
"slaughter"
N-ms
This Hebrew word refers to the act of slaughter or the meat that results from it, and can also mean a place of slaughter. It is used to describe the brutal killing of animals or people. The concept is used in both literal and figurative senses.
Definition: 1) slaughter, slaughtering, animal 1a) slaughtering, slaughter (of animals) 1b) slaughter (fig.)
Usage: Occurs in 12 OT verses. KJV: [idiom] beast, slaughter, [idiom] slay, [idiom] sore. See also: Genesis 43:16; Isaiah 65:12; Proverbs 7:22.
וְ/הָכֵ֔ן
kûwn
H3559
"to establish"
Conj | V-Hiphil-Impv-2ms
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִתִּ֛/י
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יֹאכְל֥וּ
ʼâkal
H398
"to eat"
V-Qal-Imperf-3mp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
הָ/אֲנָשִׁ֖ים
ʼîysh
H376
"man"
Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בַּֽ/צָּהֳרָֽיִם
tsôhar
H6672
"midday"
Prep | N-mp
This word refers to a roof or a window, and can also mean noon or midday, likely due to the sun shining through a window at that time. It is used in descriptions of buildings and daily routines in the Bible.
Definition: 1) noon, midday 1a) noon (as specific time of day) 1b) noon (in simile as bright of happiness, blessing)
Usage: Occurs in 24 OT verses. KJV: midday, noon(-day, -tide), window. See also: Genesis 6:16; Psalms 37:6; Psalms 55:18.
Study Notes — Genesis 43:16
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- Genesis 43:16 Summary
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- Gill's Exposition on Genesis 43:16
- Jamieson-Fausset-Brown on Genesis 43:16
- Matthew Poole's Commentary on Genesis 43:16
- Trapp's Commentary on Genesis 43:16
- Ellicott's Commentary on Genesis 43:16
- Adam Clarke's Commentary on Genesis 43:16
- Cambridge Bible on Genesis 43:16
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- Sermons on Genesis 43:16
Context — Joseph’s Hospitality to His Brothers
14May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.”
15So the men took these gifts, along with double the amount of silver, and Benjamin as well. Then they hurried down to Egypt and stood before Joseph.
16When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”
17The man did as Joseph had commanded and took the brothers to Joseph’s house. 18But the brothers were frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our donkeys.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 44:1 | Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack. |
| 2 | Genesis 43:19 | So they approached Joseph’s steward and spoke to him at the entrance to the house. |
| 3 | Genesis 24:2–10 | So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh, and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I am dwelling, but will go to my country and my kindred to take a wife for my son Isaac.” The servant asked him, “What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?” Abraham replied, “Make sure that you do not take my son back there. The LORD, the God of heaven, who brought me from my father’s house and my native land, who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—He will send His angel before you so that you can take a wife for my son from there. And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there.” So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter. Then the servant took ten of his master’s camels and departed with all manner of good things from his master in hand. And he set out for Nahor’s hometown in Aram-naharaim. |
| 4 | Genesis 44:4 | They had not gone far from the city when Joseph told his steward, “Pursue the men at once, and when you overtake them, ask, ‘Why have you repaid good with evil? |
| 5 | Genesis 31:54 | Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain. |
| 6 | Proverbs 9:2 | She has prepared her meat and mixed her wine; she has also set her table. |
| 7 | Genesis 26:30 | So Isaac prepared a feast for them, and they ate and drank. |
| 8 | Genesis 39:4–5 | Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned. From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field. |
| 9 | 1 Samuel 25:11 | Why should I take my bread and water and the meat I have slaughtered for my shearers, and give them to these men whose origin I do not know?” |
| 10 | Genesis 21:8 | So the child grew and was weaned, and Abraham held a great feast on the day Isaac was weaned. |
Genesis 43:16 Summary
In Genesis 43:16, Joseph invites his brothers to dine with him, which shows that he wants to spend time with them and get to know them better. This act of kindness and hospitality is a great example for us to follow, as we are called to love and accept others, just like Jesus loves and accepts us (John 13:34-35). Joseph's actions also demonstrate that even in difficult situations, we can choose to forgive and show kindness to others, just as God forgives and shows kindness to us (Psalm 103:8-12). By following Joseph's example, we can learn to trust in God's sovereignty and show love and kindness to those around us.
Frequently Asked Questions
Why did Joseph invite his brothers to dine with him?
Joseph invited his brothers to dine with him because he wanted to spend time with them and get to know them better, especially since Benjamin, his full brother, was with them, as seen in Genesis 43:16. This act of hospitality was a significant gesture of kindness and acceptance.
What can we learn from Joseph's actions in this verse?
We can learn from Joseph's actions that even in difficult situations, we can choose to show kindness and hospitality to others, just as Joseph did to his brothers, despite their past wrongdoings against him, as mentioned in Genesis 37:23-28.
How does this verse relate to the broader story of Joseph?
This verse is a pivotal moment in the story of Joseph, as it marks a turning point in his relationship with his brothers, and ultimately leads to the reconciliation of the family, as seen in Genesis 45:1-15 and Genesis 46:1-7.
What does this verse teach us about God's sovereignty?
This verse teaches us that God is sovereign over all situations, and even in the midst of uncertainty and fear, He can bring about good, as seen in the life of Joseph and his brothers, and as promised in Romans 8:28 and Jeremiah 29:11.
Reflection Questions
- What are some ways I can show kindness and hospitality to others, just like Joseph did to his brothers?
- How can I trust in God's sovereignty, even when I don't understand what's happening in my life?
- What are some areas in my life where I need to choose forgiveness and reconciliation, just like Joseph did with his brothers?
- How can I use my resources and abilities to bless others, just like Joseph used his position to provide for his brothers?
Gill's Exposition on Genesis 43:16
And when Joseph saw Benjamin with them,.... Whom he knew, though he had not seen him twenty two years, and though he must be very much altered, being but about ten years of age when Joseph was said
Jamieson-Fausset-Brown on Genesis 43:16
And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. Stood before Joseph.
Matthew Poole's Commentary on Genesis 43:16
The usual time for the more solemn meal in the east countries, as the evening was the time, and the supper the great meal, among the Romans.
Trapp's Commentary on Genesis 43:16
Genesis 43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring [these] men home, and slay, and make ready; for [these] men shall dine with me at noon.Ver. 16. Slay, and make ready.] Heb., Slay a slaughter of beasts, as at feasts is usual. Quaere nunc cur subito moriamur? saith Seneca; quia mortibas vivimus; What wonder we die suddenly, that live by the death of others? Shall dine with me at noon.] After serious business despatched in the morning. Aristotle disposed of the morning in studying philosophy; of the afternoon in eloquence, or whatever else he made his recreation.
Ellicott's Commentary on Genesis 43:16
(16) Slay.—The charge of inaccuracy brought against the narrator, upon the supposition that the higher classes in Egypt, especially the priests, did not eat flesh, has been abundantly disproved, as the representations of feasts belonging to this period show that an abundance of animal food was consumed. Animals, moreover, sacred in one district were freely eaten in another. Generally the priests might eat the flesh of oxen and geese, but not mutton, pork or fish. (Rawlinson’s Egypt, i. 438.)
Adam Clarke's Commentary on Genesis 43:16
Verse 16. Slay, and make ready] טבח טבח teboach tebach, slay a slaying, or make a great slaughter - let preparations be made for a great feast or entertainment. See a similar form of speech, Proverbs 9:2; 1 Samuel 25:11; and Genesis 31:54.
Cambridge Bible on Genesis 43:16
16. the steward of his house] See Genesis 43:19 and Genesis 44:1; Genesis 44:4. The steward of Joseph’s house was the “major domo” of the establishment. Joseph himself had occupied that position. Cf. Genesis 39:5. slay] The slaying of animals indicated a banquet. It was a sign of special honour. Meat food was not usual for the Bedouin. But it was probably regularly eaten by kings and their officials, and by dwellers in towns in Egypt. at noon] Observe the hour for a banquet. In Palestine the chief meal was in the evening. Cf.
Genesis 31:54; 1 Samuel 9:19.
Whedon's Commentary on Genesis 43:16
AND FEAST AT JOSEPH’S HOUSE, Genesis 43:16-34. 16. The ruler of his house — His steward, who had oversight of his domestic affairs.
Sermons on Genesis 43:16
| Sermon | Description | |
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(Genesis) Genesis 43:16-23 by J. Vernon McGee | In this sermon, the speaker discusses the guilt complex that Joseph's brothers have after selling him into slavery. The brothers are invited to dine with Joseph, but they are fille |
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Metatron by Jacob Prasch | In this sermon, the speaker discusses the Messiahship of Jesus and how it can be proven to both Jewish and Gentile Christians. The speaker encourages the audience to share the vide |
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(Genesis) Genesis 24:2-9 by J. Vernon McGee | In this sermon, the preacher focuses on Genesis 24, where Abraham instructs his servant to find a wife for his son Isaac. The preacher highlights the cultural context of oath-takin |
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(Genesis) Genesis 31:20-25 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Jacob fleeing from Laban. Jacob had secretly left Laban's house without informing him and traveled a great distance to Mount Gi |
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(Proverbs) ch.8:17 - 10:12 by Zac Poonen | In this sermon, the speaker emphasizes the importance of hard work and diligence in both the business world and in spiritual life. He references the biblical story of Adam being to |
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Just Before the Battle by Warren Wiersbe | In this sermon, the preacher discusses the story of Joshua and his encounter with the Lord Jesus Christ. Joshua made four important discoveries that night. Firstly, he realized tha |
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(Genesis) Genesis 40:20-23 by J. Vernon McGee | In this sermon, the speaker focuses on the story of Joseph from the Bible to convey the message that God cares and is working in our lives, even in difficult circumstances. The spe |