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Genesis 42:25

Genesis 42:25 in Multiple Translations

Then Joseph gave orders to fill their bags with grain, to return each man’s silver to his sack, and to give them provisions for their journey. This order was carried out,

¶ Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.

Then Joseph commanded to fill their vessels with grain, and to restore every man’s money into his sack, and to give them provision for the way: and thus was it done unto them.

Then Joseph gave orders for their bags to be made full of grain, and for every man's money to be put back into his bag, and for food to be given them for the journey: which was done.

Joseph gave the order to fill up their sacks with grain, and also to return the money they had paid by placing it in the sacks as well. He also ordered that they should be provided with food for their journey home. All this was done.

So Ioseph commanded that they should fill their sackes with wheate, and put euery mans money againe in his sacke, and giue them vitaile for the iourney: and thus did he vnto them.

And Joseph commandeth, and they fill their vessels [with] corn, also to put back the money of each unto his sack, and to give to them provision for the way; and one doth to them so.

Then Joseph gave a command to fill their bags with grain, and to restore each man’s money into his sack, and to give them food for the way. So it was done to them.

Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he to them.

And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man’s money again in their sacks, and to give them besides provisions for the way: and they did so.

Joseph told his servants to fill the men’s sacks with grain, but he also told them to put the money that each one had paid for the grain in the top of his sack. He also told them to give them food to eat along the way. After the servants did those things for Joseph’s older brothers,

Then Joseph got ready to send his brothers back to Canaan country. He said to his workers, “Fill up these men’s bags with food, so that they can take it home to their families. And give them some food to eat on the way home too.” And those workers did what Joseph said. Joseph’s brothers already paid for that food, but Joseph talked secretly to his workers, and he said, “Get the money that those men paid us, and hide it in their food bags.” So those workers did what Joseph said. Then they gave those food bags to Joseph’s brothers, with the money inside. But Joseph’s brothers didn’t know that their money was in those bags.

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Berean Amplified Bible — Genesis 42:25

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 42:25 Interlinear (Deep Study)

BIB
HEB וַ/יְצַ֣ו יוֹסֵ֗ף וַ/יְמַלְא֣וּ אֶת כְּלֵי/הֶם֮ בָּר֒ וּ/לְ/הָשִׁ֤יב כַּסְפֵּי/הֶם֙ אִ֣ישׁ אֶל שַׂקּ֔/וֹ וְ/לָ/תֵ֥ת לָ/הֶ֛ם צֵדָ֖ה לַ/דָּ֑רֶךְ וַ/יַּ֥עַשׂ לָ/הֶ֖ם כֵּֽן
וַ/יְצַ֣ו tsâvâh H6680 to command Conj | V-Piel-ConsecImperf-3ms
יוֹסֵ֗ף Yôwçêph H3130 Joseph N-proper
וַ/יְמַלְא֣וּ mâlêʼ H4390 to fill Conj | V-Piel-ConsecImperf-3mp
אֶת ʼêth H853 Obj. DirObjM
כְּלֵי/הֶם֮ kᵉlîy H3627 article/utensil N-mp | Suff
בָּר֒ bâr H1250 grain N-ms
וּ/לְ/הָשִׁ֤יב shûwb H7725 to return Conj | Prep | V-Hiphil-Inf-a
כַּסְפֵּי/הֶם֙ keçeph H3701 silver N-mp | Suff
אִ֣ישׁ ʼîysh H376 man N-ms
אֶל ʼêl H413 to(wards) Prep
שַׂקּ֔/וֹ saq H8242 sackcloth N-ms | Suff
וְ/לָ/תֵ֥ת nâthan H5414 to give Conj | Prep | V-Qal-Inf-a
לָ/הֶ֛ם Prep | Suff
צֵדָ֖ה tsêydâh H6720 provision N-cs
לַ/דָּ֑רֶךְ derek H1870 way Prep | N-cs
וַ/יַּ֥עַשׂ ʻâsâh H6213 to make Conj | V-Qal-ConsecImperf-3ms
לָ/הֶ֖ם Prep | Suff
כֵּֽן kên H3651 right Part
Hebrew Word Study

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Hebrew Word Reference — Genesis 42:25

וַ/יְצַ֣ו tsâvâh H6680 "to command" Conj | V-Piel-ConsecImperf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יוֹסֵ֗ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וַ/יְמַלְא֣וּ mâlêʼ H4390 "to fill" Conj | V-Piel-ConsecImperf-3mp
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כְּלֵי/הֶם֮ kᵉlîy H3627 "article/utensil" N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
בָּר֒ bâr H1250 "grain" N-ms
In Aramaic, 'bar' refers to a field of grain, like wheat or corn. It can also describe the open countryside. This term is used in books like Daniel, where it describes rural areas.
Definition: corn, grain
Usage: Occurs in 14 OT verses. KJV: corn, wheat. See also: Genesis 41:35; Psalms 72:16; Psalms 65:14.
וּ/לְ/הָשִׁ֤יב shûwb H7725 "to return" Conj | Prep | V-Hiphil-Inf-a
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
כַּסְפֵּי/הֶם֙ keçeph H3701 "silver" N-mp | Suff
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
אִ֣ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שַׂקּ֔/וֹ saq H8242 "sackcloth" N-ms | Suff
This term refers to a coarse cloth or sack used for mourning or carrying grain. People wore sackcloth to show humility or grief, like in the book of Esther. It symbolized repentance and sorrow.
Definition: 1) mesh, sackcloth, sack, sacking 1a) sack (for grain) 1b) sackcloth 1b1) worn in mourning or humiliation 1b2) same material spread out to lie on
Usage: Occurs in 46 OT verses. KJV: sack(-cloth, -clothes). See also: Genesis 37:34; Psalms 69:12; Psalms 30:12.
וְ/לָ/תֵ֥ת nâthan H5414 "to give" Conj | Prep | V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ/הֶ֛ם "" Prep | Suff
צֵדָ֖ה tsêydâh H6720 "provision" N-cs
This Hebrew word means food or provision, like the meat or victuals needed for a journey, as seen in biblical stories of travel and survival.
Definition: provision, food
Usage: Occurs in 11 OT verses. KJV: meat, provision, venison, victuals. See also: Genesis 27:3; Joshua 9:5; Psalms 78:25.
לַ/דָּ֑רֶךְ derek H1870 "way" Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וַ/יַּ֥עַשׂ ʻâsâh H6213 "to make" Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לָ/הֶ֖ם "" Prep | Suff
כֵּֽן kên H3651 "right" Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.

Study Notes — Genesis 42:25

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Peter 3:9 Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
2 Romans 12:17–21 Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. If it is possible on your part, live at peace with everyone. Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.
3 Genesis 45:21 So the sons of Israel did as they were told. Joseph gave them wagons as Pharaoh had instructed, and he also gave them provisions for their journey.
4 Matthew 6:33 But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
5 Isaiah 55:1 “Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!
6 Matthew 5:44 But I tell you, love your enemies and pray for those who persecute you,
7 Genesis 44:1–2 Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack. Put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” So the steward did as Joseph had instructed.

Genesis 42:25 Summary

[In Genesis 42:25, Joseph shows kindness to his brothers by filling their bags with grain and returning their silver. This act of kindness is a reflection of God's character, who is always kind and merciful towards us, as seen in Psalm 136:1. Just like Joseph, we can show kindness to those around us, even if they have wronged us, and trust that God is working everything out for our good, as stated in Romans 8:28. By doing so, we can reflect the love and compassion of Jesus, who taught us to love our enemies and forgive those who have wronged us, as mentioned in Matthew 5:44.]

Frequently Asked Questions

Why did Joseph give orders to fill their bags with grain and return their silver?

Joseph, being a man of God, was showing kindness and generosity to his brothers, even though they did not recognize him, as seen in Genesis 42:25. This act of kindness is similar to how God shows us kindness and mercy, as stated in Psalm 103:8.

What can we learn from Joseph's actions in this verse?

We can learn about the importance of showing kindness and generosity to others, even if they have wronged us, as Joseph's brothers had done to him, as mentioned in Genesis 37:23-24. This is also reflected in Matthew 5:44, where Jesus teaches us to love our enemies.

How does this verse relate to God's larger plan of salvation?

This verse shows how God was working through Joseph to bring about the salvation of his family, and ultimately, the nation of Israel, as seen in Genesis 45:5-7. It also points to the greater plan of salvation through Jesus Christ, as stated in Romans 8:28.

What can we infer about Joseph's character from this verse?

From this verse, we can infer that Joseph was a man of integrity, kindness, and wisdom, who trusted in God's sovereignty, as seen in Genesis 42:25. This is similar to the character of Jesus, who also showed kindness and compassion to those around him, as mentioned in Luke 10:25-37.

Reflection Questions

  1. How can I show kindness and generosity to those around me, just like Joseph did in this verse?
  2. What are some ways that God has shown me kindness and mercy in my life, and how can I respond to Him in gratitude?
  3. How can I trust in God's sovereignty, even when I don't understand what is happening in my life, like Joseph did in this situation?
  4. What are some areas in my life where I need to show forgiveness and kindness to others, just like Joseph did to his brothers?

Gill's Exposition on Genesis 42:25

Then Joseph commanded to fill their sacks with corn,.... Which was as much as they came for: and to restore every man's money into his sack; the money paid by each for his quantity of corn delivered

Jamieson-Fausset-Brown on Genesis 42:25

Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.

Trapp's Commentary on Genesis 42:25

Genesis 42:25 Then Joseph commanded to fill their sacks with corn, and to restore every man’ s money into his sack, and to give them provision for the way: and thus did he unto them.Ver. 25. Then Joseph commanded to fill their sacks.] This was the revenge he took upon them for their many misusages. So Joshua marched all night, and fought all day for the Gibeonites that had deceived him. So Elisha set bread and water before the Syrians that came to surprise him. So St Paul bids, "If thine enemy hunger, feed him," &c. Injuries are more bravely overcome with benefits than recompensed with the pertinacy of a mutual hatred, said a very heathen. Speciosius aliquanto iniuriae beneficiis vincuntur, quam mutui odii pertinacia pensantur. - Val. Vax., lib. iv. cap. 2.

Ellicott's Commentary on Genesis 42:25

(25) To fill their sacks.—Heb., their vessels. The word includes all their means of transport, and probably they had come with materials sufficient for the removal of a large quantity of corn. They had sacks as well. So in Genesis 42:19, Joseph had commanded them to “carry corn for the famine of their houses.” And as their households were numerous, what would nine sacks of corn avail for their maintenance? To restore every man’s money into his sack.—It is evident that each one had made his own separate purchase for his own household. The restoration of the money frightened Joseph’s brethren, as they saw in it a pretext for their detention on their next visit. But Joseph could not have meant thus to alarm them, as their fear would act as an obstacle to their coming again accompanied by Benjamin. It is more likely that he intended it as an encouragement, and sign of secret good will.

Adam Clarke's Commentary on Genesis 42:25

Verse 25. Commanded to fill their sacks] כליהם keleyhem, their vessels; probably large woollen bags, or baskets lined with leather, which, as Sir John Chardin says, are still in use through all Asia, and are called tambellet; they are covered with leather, the better to resist the wet, and to prevent dirt and sand from mixing with the grain. These vessels, of whatever sort, must have been different from those called שק sak in the twenty-seventh and following verses, which was probably only a small sack or bag, in which each had reserved a sufficiency of corn for his ass during the journey; the larger vessels or bags serving to hold the wheat or rice they had brought, and their own packages. The reader will at once see that the English word sack is plainly derived from the Hebrew.

Whedon's Commentary on Genesis 42:25

25. Restore every man’s money — He would not take pay for his father’s and brothers’ food, but he would not openly decline it, lest he inadvertently betray himself and his feelings.

Sermons on Genesis 42:25

SermonDescription
J. Vernon McGee (Genesis) Genesis 42:25-28 by J. Vernon McGee In this sermon, the speaker discusses a story from the Bible about Joseph and his brothers during a time of famine. The brothers go to Egypt to buy grain, but they are unaware that
Bill McLeod A House of Prayer by Bill McLeod In this sermon, the preacher shares various anecdotes and experiences to emphasize the importance of committing our causes to God. He tells a story about a preacher from Argentina
Otto Koning The Surprising Ways of God by Otto Koning In this sermon transcript, the speaker shares his personal testimony of searching for God and finding hope in Jesus Christ. He reflects on his experiences during World War II and t
Willie Mullan (Depressed Disciples) the Manifold Testings by Willie Mullan In this sermon, the preacher emphasizes the importance of having the same mindset as Christ and enduring suffering for the sake of the Gospel. He highlights the contrast between th
Robert F. Adcock 1 Peter 1 by Robert F. Adcock In this sermon, the preacher emphasizes the importance of living a life committed to God, even in the face of trials and conflicts with the world. He encourages believers to trust
Vernon Helmuth Overcoming Evil With Good by Vernon Helmuth The sermon titled "Overcome Evil with Good" discusses the principle of responding to evil with good in our lives. The speaker shares that as we grow in our Christian life, God ofte
Basilea Schlink Let Love Be Victorious by Basilea Schlink In this sermon, Basilias Schlink emphasizes the importance of love and reconciliation in building God's kingdom. He encourages listeners to not be estranged from anyone and to acti

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