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Genesis 4:21

Genesis 4:21 in Multiple Translations

And his brother’s name was Jubal; he was the father of all who play the harp and flute.

And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.

And his brother’s name was Jubal: he was the father of all such as handle the harp and pipe.

And his brother's name was Jubal: he was the father of all players on instruments of music.

He had a brother named Jubal; he was the father of all those who play stringed and wind instruments.

And his brothers name was Iubal, who was the father of all that play on the harpe and organes.

and the name of his brother [is] Jubal, he hath been father of every one handling harp and organ.

His brother’s name was Jubal, who was the father of all who handle the harp and pipe.

And his brother's name was Jubal: he was the father of all such as handle the harp and organ.

And his brother’s name was Jubal; he was the father of them that play upon the harp and the organs.

Later, Jabal was the first person who lived in tents because he traveled from place to place to take care of livestock. His younger brother’s name was Jubal. He was the first person who made/played a ◄lyre/stringed instrument► and a flute.

Adah had another son, called Jubal. Jubal grew up and was the first person to play musical instruments. He played a harp and a flute.

Study Highlights

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Berean Amplified Bible — Genesis 4:21

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 4:21 Interlinear (Deep Study)

BIB
HEB וְ/שֵׁ֥ם אָחִ֖י/ו יוּבָ֑ל ה֣וּא הָיָ֔ה אֲבִ֕י כָּל תֹּפֵ֥שׂ כִּנּ֖וֹר וְ/עוּגָֽב
וְ/שֵׁ֥ם shêm H8034 name Conj | N-ms
אָחִ֖י/ו ʼâch H251 brother N-ms | Suff
יוּבָ֑ל Yûwbal H3106 Jubal N-proper
ה֣וּא hûwʼ H1931 he/she/it Pron
הָיָ֔ה hâyâh H1961 to be V-Qal-Perf-3ms
אֲבִ֕י ʼâb H1 father N-ms
כָּל kôl H3605 all N-ms
תֹּפֵ֥שׂ tâphas H8610 to capture V-Qal
כִּנּ֖וֹר kinnôwr H3658 lyre N-ms
וְ/עוּגָֽב ʻûwgâb H5748 pipe Conj | N-ms
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Genesis 4:21

וְ/שֵׁ֥ם shêm H8034 "name" Conj | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אָחִ֖י/ו ʼâch H251 "brother" N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
יוּבָ֑ל Yûwbal H3106 "Jubal" N-proper
Jubal, a man before the Flood, invented musical instruments and was the son of Lamech and Adah, as mentioned in Genesis 4:21. His name means 'stream'.
Definition: A man living at the time before the Flood, only mentioned at Gen.4.21; son of: Lamech (H3929) and Adah (H5711); brother of: Jabal (H2989), Tubal-cain (H8423), Naamah (H5279) § Jubal = "stream" the son of Lamech by Adah and the inventor of musical instruments
Usage: Occurs in 1 OT verses. KJV: Jubal. See also: Genesis 4:21.
ה֣וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הָיָ֔ה hâyâh H1961 "to be" V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אֲבִ֕י ʼâb H1 "father" N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
תֹּפֵ֥שׂ tâphas H8610 "to capture" V-Qal
To capture or seize something, like in 1 Kings 13:4, where a prophet grabs the king's altar. It means to take hold of or grasp something firmly.
Definition: 1) to catch, handle, lay hold, take hold of, seize, wield 1a) (Qal) 1a1) to lay hold of, seize, arrest, catch 1a2) to grasp (in order to) wield, wield, use skilfully 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured 1c) (Piel) to catch, grasp (with the hands)
Usage: Occurs in 60 OT verses. KJV: catch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take. See also: Genesis 4:21; Jeremiah 2:8; Psalms 10:2.
כִּנּ֖וֹר kinnôwr H3658 "lyre" N-ms
Kinnor is a musical instrument, specifically a lyre or harp. It is used to make music and is mentioned in the Bible as a instrument used by musicians.
Definition: lyre, harp
Usage: Occurs in 41 OT verses. KJV: harp. See also: Genesis 4:21; Job 21:12; Psalms 33:2.
וְ/עוּגָֽב ʻûwgâb H5748 "pipe" Conj | N-ms
This word refers to a musical instrument, possibly a flute or reed-pipe, used in ancient times. It is translated as organ in some Bibles and is mentioned in several books of the Old Testament. The instrument was used in worship and celebration.
Definition: 1) a musical instrument 1a) perhaps a flute, reed-pipe, or panpipes
Usage: Occurs in 4 OT verses. KJV: organ. See also: Genesis 4:21; Job 30:31; Psalms 150:4.

Study Notes — Genesis 4:21

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Job 21:12 singing to the tambourine and lyre and making merry at the sound of the flute.
2 Isaiah 5:12 At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.
3 Genesis 31:27 Why did you run away secretly and deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps.
4 Romans 4:11–12 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
5 Amos 6:5 You improvise songs on the harp like David and invent your own musical instruments.

Genesis 4:21 Summary

Genesis 4:21 tells us about a man named Jubal, who was the father of all who play the harp and flute, indicating that he was a skilled musician and contributed to the development of music in early human history. This verse shows us that music has been a part of human culture from the beginning, and that it can be a powerful tool for expression, worship, and community building, as seen in Psalm 100:1-5. Just like Jubal, we can use our talents and creativity to bring joy and beauty to those around us, and to glorify God, as encouraged in 1 Corinthians 10:31. By embracing the arts and culture, we can deepen our appreciation for God's creation and our place in it, as described in Genesis 1:1.

Frequently Asked Questions

Who was Jubal and what was his significance?

Jubal, as mentioned in Genesis 4:21, was the brother of Jabal and the father of all who play the harp and flute, indicating his role in the development of music in early human history, similar to how Genesis 1:1 describes God's creation of the world with order and beauty.

What does the mention of musical instruments in this verse imply about early human culture?

The reference to the harp and flute in Genesis 4:21 suggests that music played a significant role in the cultural and social life of early humans, possibly serving as a means of expression, worship, or community building, much like the Psalms, such as Psalm 100:1-5, which emphasize the importance of music in worship.

How does Jubal's contribution to music relate to the broader biblical narrative?

Jubal's role in the development of music can be seen as part of the larger story of human creativity and culture, which is a reflection of God's own creative nature, as seen in Genesis 1:1, and is later expressed through the musical worship of God's people, such as in Exodus 15:1-21.

What can we learn from Jubal's example about the importance of arts and culture in our lives?

Jubal's example in Genesis 4:21 teaches us that arts and culture, including music, are valuable aspects of human life, and that they can be used to bring joy, beauty, and worship to our lives, as expressed in verses like Psalm 96:1-3, which encourage us to sing a new song to the Lord.

Reflection Questions

  1. What role does music play in my life, and how can I use it to worship and glorify God?
  2. How can I, like Jubal, use my talents and creativity to bring joy and beauty to those around me?
  3. What are some ways that I can express my gratitude to God for the gift of music and arts in my life?
  4. How can I balance my appreciation for arts and culture with the pursuit of spiritual growth and maturity, as described in verses like Colossians 3:1-3?

Gill's Exposition on Genesis 4:21

And his brother's name was Jubal,.... This was another son of Lamech by Adah, and his name differs only in one letter from his brother's; he was the father of all such that handle the harp and organ:

Jamieson-Fausset-Brown on Genesis 4:21

And his brother's name was Jubal: he was the father of all such as handle the harp and organ. Jubal the father of all such as handle the harp and organ . Jubal means "sound" or "music".

Matthew Poole's Commentary on Genesis 4:21

Or, the lovely instrument; but what kind of instrument this was, even the Jews do not understand. The meaning is, he was the inventor of music and musical instruments.

Trapp's Commentary on Genesis 4:21

Genesis 4:21 And his brother’ s name [was] Jubal: he was the father of all such as handle the harp and organ.Ver. 21. As handle the harp and organ.] He invented Musicam, mentis medicinam maestae . The word here rendered organ is in the Chaldee Paraphrast, a pipe. It imports loveliness and delight: for men do naturally love and delight in music. Ezekiel’ s hearers seemed to be much taken with his pulpit music, but proved at length like the Jassians in Strabo, who, delighted with the music of an excellent harper, ran all away as soon as the market bell rang, save only one deaf old man. These antediluvians likely were set all upon the merry mode, and not unlike the inhabitants of Tombutum in Africa, who are said to spend their whole time in piping and dancing.

Ellicott's Commentary on Genesis 4:21

(19-22) Lamech took unto him two wives.—Whether polygamy began with Lamech is uncertain, but it is in keeping with the insolent character of the man. The names of his wives bear testimony to the existence, even at this early date, of considerable refinement; for I can scarcely believe that we need go to the Assyrian dialect for the meaning of two words for which Hebrew suffices. They are explained in Assyrian as being edhatu, “darkness,” and tzillatu, “the shades of night.” In Hebrew Adah means ornament, especially that which is for the decoration of the person; while Zillah means shadow, which agrees very closely with the Assyrian explanation. Both have distinguished children. Jabal, Adah’s eldest son, took to a nomadic life, whence his name, which means wanderer, and was looked up to by the nomad tribes as their founder. The difference between their mode of life and that of Abel was that they perpetually changed their habitation, while he remained in the neighbourhood of Adam’s dwelling. The younger, “Jubal,” that is, the music-player, “was the father of all such as handle the harp and organ.” Of these instruments, the kinnôr, always translated “harp” in our version, was certainly a stringed instrument, a guitar or lyre. The other, in Hebrew ‘ugab, is mentioned only in Job 21:12; Job 30:31; Psalms 150:4. It was a small wind instrument, a reed or pipe. The son of Zillah attained to higher distinction. He is the first “sharpener (or hammerer) of every instrument of copper and iron.” Copper is constantly found cropping up in a comparatively pure state upon the surface of the ground, and was the first metal made use of by man. It is comparatively soft, and is easily beaten to an edge; but it was long before men learned the art of mixing with it an alloy of tin, and so producing the far harder substance, bronze. The alloy to which we give the name of brass was absolutely unknown to the ancients. The discovery of iron marks a far greater advance in metallurgy, as the ore has to be smelted, and the implement produced is more precious. The Greeks in the time of Homer seem to have known it only as a rarity imported from the north; and Rawlinson (Anc. Monarchies, i. 167) mentions that in Mesopotamia, while silver was the metal current in traffic, iron was so rare as to be regarded as something very precious. The name of this hero is “Tubal-cain.” In Ezekiel 27:13, Tubal brings copper to the mart of Tyre, and in Persian the word means copper. Cain is a distinct name from that of Adam’s firstborn, and means, in most Semitic languages, smith; thus Tubal-cain probably signifies coppersmith.The sister of Tubal-cain was Naamah.—The same as Naomi (Rth 1:2), and meaning beauty, loveliness. As women are not mentioned in the genealogies, and as no history follows of this personage, her name must be given as an indication that a great advance had been made, not only in the arts, but also in the elegancies of life.

Adam Clarke's Commentary on Genesis 4:21

Verse 21. Jubal - the father] i.e. The inventor of musical instruments, such as the כנור kinnor, which we translate harp, and the עוגב ugab, which we render organ; it is very likely that both words are generic, the former including under it all stringed instruments, and the latter, all wind instruments.

Cambridge Bible on Genesis 4:21

21. Jubal] The originator of musical instruments. Music is thus regarded as the most ancient art. For the name, compare the word “Jubilee”; yτbκl is “the ram’s horn.” harp and pipe] i.e. the simplest of stringed and wind instruments used by shepherds. LXX ψαλτήριονκαὶκιθάραν: Lat. cithara et organo.

Whedon's Commentary on Genesis 4:21

21. Harp and organ — Here used as general names of stringed and wind instruments of music.

Sermons on Genesis 4:21

SermonDescription
Scott T. Brown The Smell of Apostasy by Scott T. Brown In this sermon, the preacher focuses on Isaiah chapter 5 and the judgment of God. He describes the judgment using three images: fire, a rotten root, and a blossom that vanishes. Th
Dick Hussey The Cross by Dick Hussey In this sermon, the preacher reflects on the final moments of Jesus on the cross. He emphasizes the brevity of Jesus' spoken words, lasting less than a minute, but the profound imp
Gareth Evans Toronto Hebrew Academy. by Gareth Evans Gareth Evans shares a powerful testimony of his journey from applying for a teaching position at Toronto Hebrew Academy to impacting the lives of students and the school's rabbi wi
Timothy Tow Lessons From the Sacrifice of Isaac by Timothy Tow Timothy Tow preaches on the profound story of Abraham's willingness to sacrifice his son Isaac, showcasing unwavering faith and obedience to God's command. The narrative highlights
John Gill Some Strictures on a Late Treatise, Called, a Fair and Rational Vindication of the Right of Infants to the Ordinance of Baptism. by John Gill John Gill critiques David Bostwick's treatise on the right of infants to baptism, arguing that the scriptural basis he presents, particularly Acts 2:39, is misinterpreted and does
A.W. Pink The Abrahamic Covenant by A.W. Pink A.W. Pink explores the significance of the Abrahamic Covenant, emphasizing Abraham's unique role as 'the friend of God' and the father of all believers. He highlights how the coven
John F. Walvoord Part 12: The Abrahamic Covenant and Premillennialism by John F. Walvoord John F. Walvoord delves into the significance of the covenant of God with Abraham, emphasizing its pivotal role in understanding the Old Testament and its extension into the New Te

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