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Genesis 38:1

Genesis 38:1 in Multiple Translations

About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.

And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

Now at that time, Judah went away from his brothers and became the friend of a man of Adullam named Hirah.

Around this time, Judah left his brothers and set up his tents at Adullam, near to a local man named Hirah.

And at that time Iudah went downe from his brethren, and turned in to a man called Hirah an Adullamite.

And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name [is] Hirah;

At that time, Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah.

And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.

At that time, Judah left his older and younger brothers and went down from the hilly area and stayed with a man whose name was Hiram, who lived in Adullam town.

This story is about something that Jacob’s son Judah did. Judah left his brothers, and he went to stay with a man from the town called Adullam. That man’s name was Hirah.

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Berean Amplified Bible — Genesis 38:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 38:1 Interlinear (Deep Study)

BIB
HEB וַֽ/יְהִי֙ בָּ/עֵ֣ת הַ/הִ֔וא וַ/יֵּ֥רֶד יְהוּדָ֖ה מֵ/אֵ֣ת אֶחָ֑י/ו וַ/יֵּ֛ט עַד אִ֥ישׁ עֲדֻלָּמִ֖י וּ/שְׁמ֥/וֹ חִירָֽה
וַֽ/יְהִי֙ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
בָּ/עֵ֣ת ʻêth H6256 time Prep | N-cs
הַ/הִ֔וא hûwʼ H1931 he/she/it Art | Pron
וַ/יֵּ֥רֶד yârad H3381 to go down Conj | V-Qal-ConsecImperf-3ms
יְהוּדָ֖ה Yᵉhûwdâh H3063 Judah N-proper
מֵ/אֵ֣ת ʼêth H854 with Prep | Prep
אֶחָ֑י/ו ʼâch H251 brother N-mp | Suff
וַ/יֵּ֛ט nâṭâh H5186 to stretch Conj | V-Qal-ConsecImperf-3ms
עַד ʻad H5704 till Prep
אִ֥ישׁ ʼîysh H376 man N-ms
עֲדֻלָּמִ֖י ʻĂdullâmîy H5726 Adullamite Ngmsa
וּ/שְׁמ֥/וֹ shêm H8034 name Conj | N-ms | Suff
חִירָֽה Chîyrâh H2437 Hirah N-proper
Hebrew Word Study

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Hebrew Word Reference — Genesis 38:1

וַֽ/יְהִי֙ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בָּ/עֵ֣ת ʻêth H6256 "time" Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִ֔וא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וַ/יֵּ֥רֶד yârad H3381 "to go down" Conj | V-Qal-ConsecImperf-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
יְהוּדָ֖ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
מֵ/אֵ֣ת ʼêth H854 "with" Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אֶחָ֑י/ו ʼâch H251 "brother" N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וַ/יֵּ֛ט nâṭâh H5186 "to stretch" Conj | V-Qal-ConsecImperf-3ms
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
אִ֥ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
עֲדֻלָּמִ֖י ʻĂdullâmîy H5726 "Adullamite" Ngmsa
An Adullamite is someone from Adullam, a place in the Bible. The name means justice of the people. In the Bible, Adullam is where David hid from King Saul.
Definition: Someone from Adullam Group of a.dul.lam (עֲדֻלָּם "Adullam" H5725) § Adullamite, of Adullam "justice of the people" an inhabitant of Adullam
Usage: Occurs in 3 OT verses. KJV: Adullamite. See also: Genesis 38:1; Genesis 38:12; Genesis 38:20.
וּ/שְׁמ֥/וֹ shêm H8034 "name" Conj | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
חִירָֽה Chîyrâh H2437 "Hirah" N-proper
Hirah was a man from Adullam who lived during the time of the Patriarchs, first mentioned in Genesis 38, and was a friend of Judah.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.38.1 § Hirah = "a noble family" an Adullamite, the friend of Judah
Usage: Occurs in 2 OT verses. KJV: Hirah. See also: Genesis 38:1; Genesis 38:12.

Study Notes — Genesis 38:1

Show Verse Quote Highlights

Context — Judah and Tamar

Cross References

ReferenceText (BSB)
1 1 Samuel 22:1 So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.
2 2 Kings 4:8 One day Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat.
3 Proverbs 13:20 He who walks with the wise will become wise, but the companion of fools will be destroyed.
4 Micah 1:15 I will again bring a conqueror against you, O dweller of Mareshah. The glory of Israel will come to Adullam.
5 Joshua 15:35 Jarmuth, Adullam, Socoh, Azekah,
6 Genesis 19:2–3 and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.” But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate.
7 Judges 4:18 Jael went out to greet Sisera and said to him, “Come in, my lord. Come in with me. Do not be afraid.” So he entered her tent, and she covered him with a blanket.
8 Proverbs 9:6 Leave your folly behind, and you will live; walk in the way of understanding.”
9 Joshua 12:15 the king of Libnah, one; the king of Adullam, one;
10 2 Samuel 23:13 At harvest time, three of the thirty chief men went down to David at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.

Genesis 38:1 Summary

Genesis 38:1 tells us that Judah left his brothers and settled near a man named Hirah. This decision may have been an attempt to start fresh, but it ultimately led Judah away from God's plan. We can learn from Judah's mistake by seeking God's guidance in our decisions, as encouraged in Proverbs 3:5-6, and prioritizing our relationship with Him, even in difficult circumstances. By doing so, we can avoid making similar mistakes and instead follow God's path for our lives, as seen in Jeremiah 29:11 and Romans 8:28.

Frequently Asked Questions

Why did Judah leave his brothers?

Judah left his brothers, as recorded in Genesis 38:1, likely due to the tension and conflict that arose after Joseph was sold into slavery, as seen in Genesis 37:23-35. This event may have led Judah to seek a fresh start elsewhere.

Who was Hirah, the Adullamite?

Hirah is mentioned in Genesis 38:1 as an Adullamite, but little is known about him beyond this verse. It is possible that he was a friend or acquaintance of Judah's, and Judah may have been drawn to his company or influence.

What can we learn from Judah's decision to settle near Hirah?

Judah's decision to settle near Hirah, as recorded in Genesis 38:1, may have been a attempt to distance himself from his family's conflicts, but it ultimately led him further away from God's plan, as seen in the events that unfold in Genesis 38:2-3. This serves as a reminder to seek God's guidance in our decisions, as encouraged in Proverbs 3:5-6.

How does this verse fit into the larger narrative of Genesis?

Genesis 38:1 marks a turning point in the story of Judah, as he begins to forge his own path, separate from his brothers. This event is part of the larger narrative of Genesis, which explores the lives of the patriarchs and their relationships with God, as seen in Genesis 12:1-3 and Genesis 17:1-14.

Reflection Questions

  1. What are some times in my life when I have felt the need to 'leave' or distance myself from others, and how did that decision affect my relationship with God?
  2. How can I balance the need for independence and self-reliance with the importance of community and accountability, as seen in Hebrews 10:24-25?
  3. What are some ways that I can seek God's guidance in my decisions, as encouraged in Psalm 119:105 and Proverbs 3:5-6?
  4. How can I learn from Judah's mistakes and prioritize my relationship with God, even in difficult or trying circumstances, as seen in Romans 8:28 and James 1:2-4?

Gill's Exposition on Genesis 38:1

And it came to pass at that time,.... This some refer to the time of Jacob's coming from Padanaram into Canaan, soon after he came to Shechem, and before the affair of Dinah; but to this may be

Jamieson-Fausset-Brown on Genesis 38:1

And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. At that time.

Matthew Poole's Commentary on Genesis 38:1

GENESIS CHAPTER 38 Judah marries a Canaanitish woman, who bears him three sons, . He marries his eldest son to Tamar, . He being wicked is slain by God, . The second son is commanded to marry her, . His wickedness, ; and death, . He promises her his third son, but performs not, . She by a subtle practice commits incest with him, . He gives her a pledge, . She is found with child; Judah commands her to be burnt, . She brings to her father the pledge, . He acknowledges it; acquits her, and condemns himself, . She brings forth two sons, . This story is not without difficulty, if we consider how little time is allowed for all the events of this chapter, there being not above twenty-three years between Judah’ s marriage and the birth of Pharez, yea, and the birth of his sons too, Hezron and Hamul, who are said to go into Egypt with Jacob, . But there are two ways proposed for the resolution of it, as the phrase, at that time, may be understood two ways; either, 1. More largely, for the time since Jacob’ s return from Padan to Canaan, and so the history may be conceived thus, Judah was married some years before the selling of Joseph, though it be here mentioned after it, and so out of its place, as being the foundation of all the following events, which are here placed together, because they followed the selling of Joseph. Judah, and Er, and Onan, and afterwards Pharez, are supposed each to marry and have a child at fourteen years old, which, though unusual, wants not examples both in sacred and profane writers. And they that will quarrel with the Scripture, and question its authority for some such uncustomary occurrences which it relates, show more of impiety than wisdom in it, and shall do well to consider, that God might so order things by his providence, and record such things in his word, upon the same account on which he hath put several other difficult passages in Scripture, partly to try and exercise men’ s faith, humility, and modesty; and partly to punish the evil minds of ungodly men, and for their sins to lay an occasion of stumbling and cavilling at the Scriptures before them that greedily seek and gladly catch at all such occasions. Or, 2. More strictly, for the time following the sale of Joseph, which seems the more probable way, and so the story lies thus, Judah was now about twenty years old when he married, and the three first years he hath three sons, Er, Onan, and Shelah. The two first marry each when they were about seventeen years old. Three years after both their deaths, and when Shelah had been marriageable a year or two, and was not given to Tamar, Judah lies with Tamar and begets upon her Pharez.

Trapp's Commentary on Genesis 38:1

Genesis 38:1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name [was] Hirah.Ver. 1. And it came to pass at that time.] Before the rape of Dinah, the sale of Joseph, and soon after their return from Mesopotamia. Judah went down from his brethren.] A green youth of thirteen or fourteen years of age, left his company, where he might have had better counsel. There is a special tie to perseverance in the communion of saints. They that "forsake the assembling of themselves together," axe in a fair way for apostasy. To a certain Adullamite.] There is a double danger of evil company. (1.) Infection of sin, - at least, defection from grace. (2.) Infliction of punishment.

Ellicott's Commentary on Genesis 38:1

(1) At that time.—This does not mean at the time of Joseph’s sale; for as there was only an interval of twenty-two years between that event and the descent into Egypt, this period is scarcely long enough for the events recorded in this chapter. According to the usual chronology, Judah, Leah’s fourth son, would not have been more than eight years old when he left Padan-aram, and only one year at most older than Joseph, the son of Jacob’s old age. But the more true chronology which we have followed, gives time for him to have been Joseph’s senior by twenty years, and the events recorded here probably began soon after his father’s arrival at the tower of Eder. Adullamite.—The town of Adullam, near which was David’s famous cave, has been clearly identified by Lieut. Conder (Tent-work, ii. 158). It lay in the great valley of Elah, which formed the highway from Hebron to the country of the Philistines, some two or three miles south of Shochoh, and fifteen or sixteen miles west by north from Hebron. Judah “went down” thither, not as Abenezra and others have supposed, because it was to the south, but because it was towards the sea, and the road is an actual descent from the hill country of Judah into the Shephelah, or lowland, in which Adullam was situated. The sons of Jacob often, probably, with a few retainers, made expeditions in search of pastures for their cattle; and Hirah, apparently, had shown Judah hospitality on some such journey, and finally a friendship had grown up between them. “Turned in to,” however, literally means pitched (his tent) close by; and the friendship between Judah and Hirah, thus accidentally formed, seems to have ended in Hirah taking the charge of Judah’s cattle.

Adam Clarke's Commentary on Genesis 38:1

CHAPTER XXXVIII Judah marries the daughter of a Canaanite, 1, 2; and begets of her Er, 3, Onan, 4, and Shelah, 5. Er marries Tamar, 6; is slain for his wickedness, 7. Onan, required to raise up seed to his brother, refuses, 8, 9. He also is slain, 10. Judah promises his son Shelah to Tamar, when he should be of age; but performs not his promise, 11. Judah's wife dies, 12. Tamar in disguise receives her father-in-law, he leaves his signet, bracelets, and staff in her hand, and she conceives by him, 13-23. Judah is informed that his daughter-in-law is with child; and, not knowing that himself was the father, condemns her to be burnt, 24. She produces the signet, bracelets, and staff, and convicts Judah, 25, 26. She is delivered of twins, who are called Pharez and Zarah, 27-30. NOTES ON CHAP. XXXVIII Verse 1. And it came to pass at that time] The facts mentioned here could not have happened at the times mentioned in the preceding chapter, as those times are all unquestionably too recent, for the very earliest of the transactions here recorded must have occurred long before the selling of Joseph. Mr. Ainsworth remarks "that Judah and his sons must have married when very young, else the chronology will not agree. For Joseph was born six years before Jacob left Laban and came into Canaan; Genesis 30:25, and Genesis 31:41. Joseph was seventeen years old when he was sold into Egypt, Genesis 37:2; Genesis 37:25; he was thirty years old when he interpreted Pharaoh's dream, Genesis 41:46. And nine years after, when there had been seven years of plenty and two years of famine, did Jacob with his family go down into Egypt, Genesis 41:53-54, and Genesis 45:6; Genesis 45:11. And at their going down thither, Pharez, the son of Judah, whose birth is set down at the end of this chapter, had two sons, Hezron and Hamul, Genesis 46:8; Genesis 46:12. Seeing then from the selling of Joseph unto Israel's going down into Egypt there cannot be above twenty-three years, how is it possible that Judah should take a wife, and have by her three sons successively, and Shelah the youngest of the three be marriageable when Judah begat Pharez of Tamar, Genesis 38:14; Genesis 38:24, and Pharez be grown up, married, and have two sons, all within so short a space? The time therefore here spoken of seems to have been soon after Jacob's coming to Shechem, Genesis 33:18, before the history of Dinah, Genesis 34:1-31, though Moses for special cause relates it in this place." I should rather suppose that this chapter originally stood after Genesis 33:1-20, and that it got by accident into this place. Dr. Hales, observing that some of Jacob's son must have married remarkably young, says that "Judah was about forty-seven years old when Jacob's family settled in Egypt.

Cambridge Bible on Genesis 38:1

1. at that time] Cf. Genesis 21:22. The notes of time in this chapter are very indefinite. Cf. 12, “in process of time.” The marriage of Judah with the daughter of Shua, the birth of his three sons, Er, Onan, and Shelah, and the marriage of the first two with Tamar, evidently represent a long interval. Adullamite] Judah moved from the high ground near Hebron to the lower, i.e. southern, country. The town of Adullam (Joshua 12:15; Joshua 15:35) is now identified with the ruins ‘Aid-el-mâ, 17 miles S.W. of Jerusalem and about 12 N.W. from Hebron. See 1 Samuel 22:1. Judah and Simeon in Judges 1:1-20 are represented as acting by themselves, and their names do not appear in Deborah’s Song commemorating the patriotism of the Israelite tribes.

Barnes' Notes on Genesis 38:1

- The Family of Judah 1. עדלם ‛ǎdûllâm, ‘Adullam, “righteousness.” חירה chı̂yrâh Chirah, “nobility?” 2. שׁוּע shûa‛, Shua‘, “luck, riches, cry.” 3. ער ‛êr, ‘Er, “watching.” 4. אונן 'ônân, Onan, “strong.” 5.

Whedon's Commentary on Genesis 38:1

1. At that time — During the time that Jacob dwelt in the land of his father’s sojournings. Genesis 37:1. It does not say after these things, as in Genesis 22:1; so that the exact point of time is altogether indefinite.

Sermons on Genesis 38:1

SermonDescription
Jim Cymbala Genesis by Jim Cymbala Jim Cymbala preaches on Genesis 38, focusing on the flawed character of Judah and the messy circumstances surrounding his family. He emphasizes that despite Judah's moral failures,
J. Vernon McGee (Genesis) Genesis 38:1-11 by J. Vernon McGee In this sermon, the preacher focuses on the story of Judah from the book of Genesis, specifically chapter 38. Judah, a member of the kingly line, goes down to do business and encou
S. Lewis Johnson (Genesis) 54 - Judah and the Messianic Succession by S. Lewis Johnson In this sermon, the speaker focuses on the story of Judah and Tamar from the book of Genesis. The sermon begins by highlighting the possibility of evil that exists within human nat
David Guzik (1 Samuel) God’s Idea of a Team by David Guzik In this sermon, the preacher focuses on the story of David and the 400 men who gathered around him in distress, debt, and discontentment. He emphasizes that God calls and brings to
Chuck Smith David's Flight From Saul by Chuck Smith In this sermon, Pastor Chuck Smith encourages believers to take ventures in faith and make themselves available for God's work. He emphasizes the power of one person who is totally
Carter Conlon A Lion in a Pit on a Snowy Day by Carter Conlon In this sermon, the speaker reflects on the story of David and his men taking refuge in a cave. The speaker expresses a desire to know what exactly happened in that cave and sugges
Keith Simons (How to Understand the Kjv Bible) 35 Psalm 142 by Keith Simons Keith Simons teaches on Psalm 142, emphasizing David's desperate prayer while hiding in the cave of Adullam from King Saul. He highlights how David cried out to the Lord, expressin

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