Hebrew Word Reference — Genesis 35:8
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Deborah was a prophetess and judge in the Bible, known for her wisdom and leadership, as told in the book of Judges, chapters 4 and 5.
Definition: A woman living before Israel's Monarchy, first mentioned at Jdg.4.4; married to Lappidoth (H3941) § Deborah = "bee" 1) the nurse of Rebekah who accompanied her from the house of Bethuel 2) a prophetess who judged Israel
Usage: Occurs in 10 OT verses. KJV: Deborah. See also: Genesis 35:8; Judges 4:14; Judges 5:15.
To suckle or nurse is the meaning of this Hebrew word, which also means to give milk. It describes the act of nursing a child.
Definition: 1) to suckle, nurse, suck 1a) (Qal) 1a1) to suck 1a2) suckling, babe (subst) 1b) (Hiphil) 1b1) to give suck to, nurse 1b2) nursing, nursing woman, nurse (participle)
Usage: Occurs in 30 OT verses. KJV: milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling). See also: Genesis 21:7; 2 Chronicles 22:11; Psalms 8:3.
Rebekah, the wife of Isaac and mother of Esau and Jacob, a key figure in Genesis chapters 24-27.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.22.23; daughter of: Bethuel (H1328A); sister of: Laban (H3837A); married to Isaac (H3327); mother of: Esau (H6215) and Israel (H3478) Also named: Rhebekka (Ῥεβέκκα "Rebekah" G4479) § Rebekah = "ensnarer" daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob
Usage: Occurs in 29 OT verses. KJV: Rebekah. See also: Genesis 22:23; Genesis 25:21; Genesis 49:31.
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
In biblical times, an 'alown' was a strong tree, often translated as an oak, symbolizing strength and durability.
Definition: oak, great tree
Usage: Occurs in 8 OT verses. KJV: oak. See also: Genesis 35:8; Ezekiel 27:6; Isaiah 2:13.
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Allon-Bakuth means oak of weeping, a site near Bethel where Deborah's nurse Rebekah is buried. This tree is a monumental landmark. In the Bible, it is mentioned as a place of significance.
Definition: § Allon Bachuth = "oak of weeping" site of Deborah's (Rebekah's nurse) grave near Bethel
Usage: Occurs in 1 OT verses. KJV: Allon-bachuth. See also: Genesis 35:8.
Allon-Bakuth means oak of weeping, a site near Bethel where Deborah's nurse Rebekah is buried. This tree is a monumental landmark. In the Bible, it is mentioned as a place of significance.
Definition: § Allon Bachuth = "oak of weeping" site of Deborah's (Rebekah's nurse) grave near Bethel
Usage: Occurs in 1 OT verses. KJV: Allon-bachuth. See also: Genesis 35:8.
Context — Jacob Returns to Bethel
Cross References
| Reference | Text (BSB) |
| 1 |
Genesis 24:59 |
So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. |
| 2 |
1 Samuel 31:13 |
Then they took their bones and buried them under the tamarisk tree in Jabesh, and they fasted seven days. |
| 3 |
Judges 2:5 |
So they called that place Bochim and offered sacrifices there to the LORD. |
| 4 |
Judges 2:1 |
Now the angel of the LORD went up from Gilgal to Bochim and said, “I brought you up out of Egypt and led you into the land that I had promised to your fathers, and I said, ‘I will never break My covenant with you, |
Genesis 35:8 Summary
Genesis 35:8 tells us about the death of Deborah, Rebekah's nurse, and how Jacob honored her by naming the place of her burial Allon-bachuth, or 'oak of weeping'. This shows that Jacob valued the people in his life and took time to mourn and remember them, just as we should take time to appreciate and care for those around us, as seen in Galatians 6:2. As we reflect on this verse, we can think about how we respond to loss and how we can show love and respect to those who care for us, and trust in God's plan, as seen in Jeremiah 29:11.
Frequently Asked Questions
Who was Deborah in the Bible?
Deborah, mentioned in Genesis 35:8, was Rebekah's nurse, showing the importance of caregivers and servants in biblical families, much like the role of servants in the parable of the talents in Matthew 25:14-30.
Why did Jacob name the place Allon-bachuth?
Jacob named the place Allon-bachuth, which means 'oak of weeping', because it was where Deborah, Rebekah's nurse, was buried, indicating a place of mourning and remembrance, similar to how Jesus wept at Lazarus' tomb in John 11:35.
What is the significance of the oak tree in the Bible?
In the Bible, oak trees often symbolize strength and longevity, as seen in Genesis 35:8 and other passages like Judges 9:6, highlighting the importance of remembering and honoring the past, much like the oak tree in Isaiah 61:3 that symbolizes righteousness.
How does this verse relate to Jacob's journey?
This verse shows Jacob's progression in his journey, as he has returned to Bethel, built an altar, and is now dealing with the loss of loved ones, highlighting the ups and downs of his walk with God, much like the journey of the Israelites in Exodus 16:4-36.
Reflection Questions
- What role do caregivers and servants play in my life, and how can I show them love and respect, just as Rebekah valued Deborah's service?
- How do I respond to loss and death in my life, and what can I learn from Jacob's example of mourning and remembrance in Genesis 35:8?
- What are some significant places or events in my life that I can remember and reflect on, just as Jacob remembered Deborah's burial place, and how can I use those memories to deepen my faith?
- How can I balance the joys and sorrows of life, as Jacob experienced in his journey, and trust in God's sovereignty, as seen in Romans 8:28?
Gill's Exposition on Genesis 35:8
But Deborah, Rebekah's nurse, died,.... That is, when, and quickly after they were come to Bethel; a nurse of Rebekah's came with her to Canaan, when she married Isaac, and is generally thought to be
Jamieson-Fausset-Brown on Genesis 35:8
But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth. Deborah, Rebekah's nurse died.
Matthew Poole's Commentary on Genesis 35:8
She came with Rebekah into Canaan, , and probably tarried with her whilst she lived, and after her death, as it seems; and, upon Jacob’ s desire, after his return from Haran, came into his family; where, being a person of great prudence and piety, her presence and advice was very useful in his numerous and divided family. Allon-bachuth, from the great lamentation which they made there for the loss of a person of such singular worth.
Trapp's Commentary on Genesis 35:8
Genesis 35:8 But Deborah Rebekah’ s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth. Ver. 8. But Deborah, Rebekah’ s nurse, died.] A grave matron she was; of great use while she lived, and much missed when she died. This is not every man’ s case. Some have their souls, as swine, for no other use, than, as salt, to keep their bodies from putrefaction. And when they die, they are no more missed than the sweepings of the house, or parings of the nails. Suillo pecori anima pro sale.
Ellicott's Commentary on Genesis 35:8
(8) Deborah.—As she was at Hebron with Rebekah when Jacob journeyed to Haran, he must have somehow gone thither before this, have seen his father, and told him of his fortunes. Apparently Rebekah was then dead, and Jacob brought back Deborah with him. (See Note on Genesis 33:18.) How dear she was to them is shown by their calling the tree under which she was buried the oak of weeping. This oak was “beneath Beth-el,” that is, in the valley below it. Deborah must have died at a great age, for she gave Rebekah suck, and must therefore have been grown up at her birth. Now Jacob, when he returned from Padan-aram, was ninety-seven years of age; and as he was born twenty years after his mother’s marriage—if we allow the shortest possible space for the interval spent at Succoth and Shechem—Deborah must have been nearly one hundred and sixty years of age. This again confirms the conclusion that Dinah’s dishonour occurred very soon after the arrival of Jacob at Shechem. (See Note on Genesis 34:1.)
Adam Clarke's Commentary on Genesis 35:8
Verse 8. But Deborah, Rebekah's nurse, died] She was sent with Rebekah when taken by Abraham's servant to be wife to Isaac, Genesis 24:59. How she came to be in Jacob's family, expositors are greatly puzzled to find out; but the text does not state that she was in Jacob's family. Her death is mentioned merely because Jacob and his family had now arrived at the place where she was buried, and the name of that place was called Allon-bachuth, "the oak of weeping," as it is likely her death had been greatly regretted, and a general and extraordinary mourning had taken place on the occasion. Of Rebekah's death we know nothing. After her counsel to her son, Genesis 27:5-17; Genesis 27:42-46, we hear no more of her history from the sacred writings, except of her burial in Genesis 49:31. Her name is written in the dust. And is not this designed as a mark of the disapprobation of God? It seems strange that such an inconsiderable person as a nurse should be mentioned, when even the person she brought up is passed by unnoticed! It has been observed that the nurse of AEneas is mentioned nearly in the same way by the poet Virgil; and in the circumstances, in both cases, there is a striking resemblance.
"Tu quoque littoribus nostris, AEneia nutrix, AEternam moriens famam, Caleta, dedisti: Eet nunc servat honos sedem tunus; ossaque nomen, Hesperia in magna, (si qua est en gloria,) signat. At pius exequils AEneas rite solutis, Aggere composito tumuli, postquam alta quierunt AEquora, tendit iter veils, portumque relinqult." AEn., lib. vii., ver. 1, c. "Thou too, Cajeta, whose indulgent cares Nursed the great chief, and form'd his tender years, Expiring here (an ever-honour'd name!) Adorn Hesperia with immortal fame: Thy name survives, to please thy pensive ghost Thy sacred relics grace the Latian coast. Soon as her funeral rites the prince had paid, And raised a tomb in honour of the dead; The sea subsiding, and the tempests o'er, He spreads the flying sails, and leaves the shore." PITT.
Cambridge Bible on Genesis 35:8
8. Deborah] The mention of Deborah, Rebekah’s nurse, is surprising. She is mentioned, though not by name, in Genesis 24:59. Probably her name was well known in other Israelite traditions which have not survived. If we relied on the chronology of P, we should have to call attention to the fact that, according to its statements (Genesis 25:20, Genesis 35:28), Deborah had left Haran with Rebekah 140 years before. below Beth-el] On lower ground, probably to the south; cf. 1 Samuel 7:11, “under Beth-car”; 1 Kings 4:12, “beneath Jezreel.” Allon-bacuth] That is, the oak of weeping. It is a coincidence, but nothing more, that Deborah, the prophetess, dwelt between Ramah and Bethel, under a palm tree, Judges 4:5. Is this the “oak of Tabor” (1 Samuel 10:3)? 9–15 (P). This passage contains the account of (1) an appearance of God to Jacob, (2) the change of his name to Israel, and (3) the renewal of the Divine promises granted at Bethel. All this is parallel to the narrative in Genesis 28:10-22; it presents P’s explanation of the names Israel and Bethel, both of which have already been accounted for in J and E.
Whedon's Commentary on Genesis 35:8
8. Deborah — Here suddenly comes the mention of the death of Rebekah’s nurse, without any notice of how she came to be with Jacob, or any apparent reason for its being mentioned in this connexion.
Sermons on Genesis 35:8
| Sermon | Description |
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Commentary Notes - I Samuel
by Walter Beuttler
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Walter Beuttler preaches on the Book of I Samuel, highlighting the transition of Israel from a theocracy to a monarchy through the rise and fall of King Saul. The key theme of the |
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Bochim, or the Cause of Spiritual Failure
by A.B. Simpson
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A.B. Simpson emphasizes the dangers of spiritual decline following great blessings, using the story of Israel in the Book of Judges as a cautionary tale. He illustrates how Israel' |
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(Through the Bible) Judges 1-7
by Chuck Smith
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In this sermon, the preacher discusses the book of Judges in the Bible. He highlights the recurring pattern of the Israelites turning away from God and falling into oppression, onl |
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Bristol Conference 1976-12 Studies in the Judges
by Bob Clark
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The video is a sermon on the Book of Judges in the Bible. It discusses the unique period in the nation's history that is covered in chapters 4 and 5 of the book. These chapters dep |