Hebrew Word Reference — Genesis 25:12
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
This Hebrew word refers to a family's history or descendants, like a genealogy list. It appears in the Bible to describe a person's heritage or the passage of time. In 1 Chronicles, it's used to list the generations of Israelites.
Definition: 1) descendants, results, proceedings, generations, genealogies 1a) account of men and their descendants 1a1) genealogical list of one's descendants 1a2) one's contemporaries 1a3) course of history (of creation etc) 1b) begetting or account of heaven (metaph)
Usage: Occurs in 39 OT verses. KJV: birth, generations. See also: Genesis 2:4; Numbers 1:26; 1 Chronicles 26:31.
Ishmael means God will hear, and refers to Abraham's son with Hagar, as well as several other Israelites. He is mentioned in Genesis and Ezra. Ishmael is considered the progenitor of the Arabian peoples.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.22 § Ishmael = "God will hear" 1) son of Abraham and Sarah's handmaid Hagar and the progenitor of the Arabian peoples 2) son of Nethaniah and the murderer of Gedaliah 3) a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth 4) a Judaite, father of Zebadiah 5) a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne 6) a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra
Usage: Occurs in 44 OT verses. KJV: Ishmael. See also: Genesis 16:11; 2 Chronicles 19:11; Jeremiah 40:8.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
Hagar was a slave girl from Egypt who became Abraham's concubine and the mother of Ishmael. Her name means 'flight' and she is an important figure in the book of Genesis, where her story is told in chapters 16 and 21.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.16.1; married to Abraham (H0085); mother of: Ishmael (H3458) Also named: Agar (Ἄγαρ "Hagar" G0028) § Hagar = "flight" Sarah's Egyptian slave girl, Abraham's concubine, Ishmael's mother
Usage: Occurs in 10 OT verses. KJV: Hagar. See also: Genesis 16:1; Genesis 16:16; Genesis 25:12.
In the Bible, this word refers to an Egyptian, someone from the country of Egypt. It appears in the Old Testament, describing people from this northeastern African nation. Egyptians are mentioned in books like Genesis and Exodus.
Definition: Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G) § Egyptian, of Egypt "double straits" Egyptian-an inhabitant or citizen of Egypt an Egyptian
Usage: Occurs in 67 OT verses. KJV: Egyptian, of Egypt. See also: Genesis 12:12; Exodus 8:17; Ezra 9:1.
A shiphchah was a female slave or servant in a household, often belonging to a mistress. This term is used to describe a lowly position, and is sometimes used as a term of humility or respect.
Definition: 1) maid, maid-servant, slavegirl 1a) maid, maid-servant (as belonging to a mistress) 1b) of address, speaker, humility (fig)
Usage: Occurs in 58 OT verses. KJV: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant. See also: Genesis 12:16; Ruth 2:13; Psalms 123:2.
Sarah was Abraham's wife and the mother of Isaac, a key figure in the book of Genesis. Her name means noblewoman, reflecting her high social status. She is first mentioned in Genesis 11:29.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.11.29; daughter of: Terah (H8646); sister of: Abraham (H0085), Nahor (H5152H) and Haran (H2039); married to Abraham (H0085); mother of: Isaac (H3327); also called Sarai at Gen.11.29,30,31; 12.5,11,17; 16.1,2,3,5,6,8; 17.15; § Sarah = "noblewoman" wife of Abraham and mother of Isaac
Usage: Occurs in 32 OT verses. KJV: Sarah. See also: Genesis 17:15; Genesis 21:1; Isaiah 51:2.
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
Context — The Descendants of Ishmael
10This was the field that Abraham had bought from the Hittites. Abraham was buried there with his wife Sarah.
11After Abraham’s death, God blessed his son Isaac, who lived near Beer-lahai-roi.
12This is the account of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham.
13These are the names of the sons of Ishmael in the order of their birth: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,
14Mishma, Dumah, Massa,
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 83:6 |
the tents of Edom and the Ishmaelites, of Moab and the Hagrites, |
| 2 |
Genesis 17:20 |
As for Ishmael, I have heard you, and I will surely bless him; I will make him fruitful and multiply him greatly. He will become the father of twelve rulers, and I will make him into a great nation. |
| 3 |
Genesis 21:13 |
But I will also make a nation of the slave woman’s son, because he is your offspring.” |
| 4 |
Genesis 16:10–15 |
Then the angel added, “I will greatly multiply your offspring so that they will be too numerous to count.” The angel of the LORD proceeded: “Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction. He will be a wild donkey of a man, and his hand will be against everyone, and everyone’s hand against him; he will live in hostility toward all his brothers.” So Hagar gave this name to the LORD who had spoken to her: “You are the God who sees me, ” for she said, “Here I have seen the One who sees me!” Therefore the well was called Beer-lahai-roi. It is located between Kadesh and Bered. And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. |
Genesis 25:12 Summary
This verse tells us about Ishmael, the son of Abraham and Hagar, who was born because Abraham and Sarah tried to hurry up God's promise (as seen in Genesis 16:1-3). It's a reminder that God is in control, even when we make mistakes or try to take things into our own hands (Romans 8:28). The story of Ishmael and his family shows us that God cares about everyone, not just those who are part of the main family or community (Genesis 17:20). By looking at this verse, we can see how God weaves together different stories and families to accomplish His bigger plan (Genesis 12:1-3).
Frequently Asked Questions
Who was Ishmael and why is his story important?
Ishmael was the son of Abraham and Hagar, and his story is significant because it shows God's care for those who are not part of the main covenant family, as seen in Genesis 17:20 and Genesis 21:20.
What was the relationship between Hagar and Sarah?
Hagar was Sarah's maidservant, and Sarah gave her to Abraham as a wife, as recorded in Genesis 16:1-3, which led to the birth of Ishmael.
Why does the Bible provide an account of Ishmael's descendants?
The account of Ishmael's descendants in Genesis 25:12-18 serves as a reminder of God's promise to make Ishmael a great nation, as stated in Genesis 17:20 and Genesis 21:18.
How does Ishmael's story relate to the overall narrative of Genesis?
Ishmael's story is a part of the larger narrative of Abraham's life and the early history of the Israelites, highlighting the complexities of family relationships and God's sovereign plan, as seen in Genesis 12:1-3 and Genesis 22:15-18.
Reflection Questions
- What can we learn from Abraham's decision to have a child with Hagar, and how does it relate to our own lives when we try to take matters into our own hands?
- How does the story of Ishmael and Hagar demonstrate God's heart for those who are marginalized or outside of the main community of faith?
- In what ways can we see God's providence and care for Ishmael and his descendants, despite the challenges and difficulties they faced?
- What does this verse reveal about the importance of family and relationships in the biblical narrative, and how can we apply this to our own lives?
Gill's Exposition on Genesis 25:12
Now these [are] the generations of Ishmael, Abraham's son,.... Or the genealogy of his posterity; and which is given to show that the Lord was not unmindful of his promise made to Abraham, concerning
Jamieson-Fausset-Brown on Genesis 25:12
Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham: These are the generations of Ishmael , [ tolªdowt (H8435)] - (see the note at Genesis 2:4; Genesis 5:1).
Matthew Poole's Commentary on Genesis 25:12
They are here recorded as an evidence of God’ s faithfulness in fulfilling his promise made to Abraham, 17:20. cir. 1800
Trapp's Commentary on Genesis 25:12
Genesis 25:12 Now these [are] the generations of Ishmael, Abraham’ s son, whom Hagar the Egyptian, Sarah’ s handmaid, bare unto Abraham:Ver. 12. These are the generations of Ishmael.] Who became the progenitor of twelve princes, according to the promise.
Ellicott's Commentary on Genesis 25:12
THE TÔLDÔTH ISHMAEL.(12) These are the generations of Ishmael.—Following the usual rule of this book, Ishmael is not dismissed from the Divine presence without a short record of his history, after which he falls into the background, and the historian proceeds with his main subject, which is the preparation for the forming of that race and nation of whom, according to the flesh, Christ came. These brief notices, moreover, of personages not in the direct line of Christ’s ancestry have their value in God’s great purpose that the Jewish Messiah should be the Redeemer of the Gentiles also (Romans 10:12); and consequently from the first their history was not alien from God’s counsels. (Romans 10:13-15) The sons of Ishmael.—Of the Arabian tribes sprung from Ishmael we read of Nebajoth and Kedar in Isaiah 60:7 as pastoral tribes, rich in flocks. Dumah is deemed worthy of a special prophecy (Isaiah 21:11); while the people of Tema are described there in Genesis 25:14 as generous and hospitable, and in Job 6:19 they appear as active traders. (See also Jeremiah 25:23.) Jetur, Naphish, and other Hagarite tribes, were conquered by Reuben and his allies (1 Chronicles 5:19), and Jetur became the Iturea of Luk 3:1. For the occasional references made to these and other sons of Ishmael in classical writers, the reader may consult Smith’s Dictionary of the Bible, or similar works. The abode of the twelve tribes sprung from Ishmael was the northern part of Arabia, whence gradually they extended their influence, and apparently soon absorbed the Joktanites (Genesis 10:26-30), themselves a kindred Semitic race. These genealogies would be inexplicable if we did not remember that successive waves of people occupied these lands, and that while the old names remained, the dominant race was new. So the rapid growth of individuals into tribes (as of Midian, Genesis 25:2) was the result of races of higher civilisation and greater energy subduing feeble and less highly-developed tribes. Hence in Genesis 25:16 the sons of Ishmael are called “princes.” We gather from this that Ishmael had gathered round him a body of men of the Semitic race, of whom large numbers were constantly on the move towards Egypt (Genesis 12:15), and by their aid had established his rule in Paran, and handed it on to his sons.
Adam Clarke's Commentary on Genesis 25:12
Verse 12. These are the generations of Ishmael] The object of the inspired writer seems to be to show how the promises of God were fulfilled to both the branches of Abraham's family. Isaac has been already referred to; God blessed him according to the promise. He had also promised to multiply Ishmael, and an account of his generation is introduced to show how exactly the promise had also been fulfilled to him.
Cambridge Bible on Genesis 25:12
12–18 (P). The Descendants of Ishmael The genealogy of Ishmael is thus disposed of, before the narrative resumes the history of the Chosen Family in the generations of Isaac (Genesis 25:19). It is to be noticed that the sons of Ishmael are twelve in number, like the sons of Nahor (Genesis 22:21-24) and of Jacob.
Barnes' Notes on Genesis 25:12
- Section XI. - Isaac - LII. History of Ishmael 13. נבית nebāyot, Nebajoth, “heights.” קדר qēdār, Qedar, “black.” אדבאל 'adbe'ēl, Adbeel, “miracle of God?” מבשׂם mı̂bśām Mibsam, “sweet odor.” 14.
Whedon's Commentary on Genesis 25:12
Generations of Ishmael, Genesis 25:12-18. 12. These are the generations — This is the eighth section so beginning.
Sermons on Genesis 25:12
| Sermon | Description |
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(Genesis) Genesis 25:1-2
by J. Vernon McGee
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In this sermon, the speaker focuses on Genesis chapter 25, which covers the death of Abraham and the generations of Ishmael and Isaac. The chapter also highlights the birth of Jaco |
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Abram, Abraham, and the Almighty God
by Chuck Smith
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In this sermon, Pastor Chuck Smith focuses on Genesis chapter 17, where God appears to Abram when he is 99 years old. God declares Himself as Almighty God and instructs Abram to wa |
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Abraham: The Life of Faith - Part 4
by Roy Hession
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In this sermon, the speaker emphasizes the importance of trusting in God during difficult and uncertain times. He refers to a quote from Amy Carmichael about the disciples in the b |