Genesis 22:10
Genesis 22:10 in Multiple Translations
Then Abraham reached out his hand and took the knife to slaughter his son.
And Abraham stretched forth his hand, and took the knife to slay his son.
And Abraham stretched forth his hand, and took the knife to slay his son.
And stretching out his hand, Abraham took the knife to put his son to death.
Abraham picked up the knife, ready to slaughter his son.
And Abraham stretching forth his hand, tooke the knife to kill his sonne.
and Abraham putteth forth his hand, and taketh the knife — to slaughter his son.
Abraham stretched out his hand, and took the knife to kill his son.
And Abraham stretched forth his hand, and took the knife to slay his son.
And he put forth his hand and took the sword, to sacrifice his son.
Then Abraham took the knife and reached out to kill his son.
Then Abraham picked up his sharp knife, and he was just about to kill Isaac,
Berean Amplified Bible — Genesis 22:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 22:10 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֤ח
אַבְרָהָם֙
אֶת
יָד֔/וֹ
וַ/יִּקַּ֖ח
אֶת
הַֽ/מַּאֲכֶ֑לֶת
לִ/שְׁחֹ֖ט
אֶת
בְּנֽ/וֹ
וַ/יִּשְׁלַ֤ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
אַבְרָהָם֙
ʼAbrâhâm
H85
Abraham
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
יָד֔/וֹ
yâd
H3027
hand
N-cs | Suff
וַ/יִּקַּ֖ח
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַֽ/מַּאֲכֶ֑לֶת
maʼăkeleth
H3979
knife
Art | N-fs
לִ/שְׁחֹ֖ט
shâchaṭ
H7819
to slaughter
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנֽ/וֹ
bên
H1121
son
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 22:10
וַ/יִּשְׁלַ֤ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אַבְרָהָם֙
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָד֔/וֹ
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וַ/יִּקַּ֖ח
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַֽ/מַּאֲכֶ֑לֶת
maʼăkeleth
H3979
"knife"
Art | N-fs
In the Bible, this word means a knife, used for cutting or eating food, like in the story of Abraham preparing to sacrifice Isaac in Genesis. It's a simple tool for everyday life.
Definition: knife
Usage: Occurs in 4 OT verses. KJV: knife. See also: Genesis 22:6; Judges 19:29; Proverbs 30:14.
לִ/שְׁחֹ֖ט
shâchaṭ
H7819
"to slaughter"
Prep | V-Qal-Inf-a
This Hebrew word means to slaughter, often used in the context of sacrifice or massacre, as seen in the KJV translations of kill, offer, or slay.
Definition: v 1) to kill, slaughter, beat 1a) (Qal) 1a1) to slaughter 1a1a) beast for food 1a1b) sacrifice 1a1c) person in human sacrifice 1a1d) beaten, hammered (of shekels) 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) Also means: sha.chat (שָׁחוּט "beaten" H7820)
Usage: Occurs in 70 OT verses. KJV: kill, offer, shoot out, slay, slaughter. See also: Genesis 22:10; Leviticus 16:15; Isaiah 22:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֽ/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Study Notes — Genesis 22:10
Show Verse Quote Highlights
Context — The Offering of Isaac
8Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together.
9When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood.
10Then Abraham reached out his hand and took the knife to slaughter his son.
11Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. 12“Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me. ”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | James 2:21–23 | Was not our father Abraham justified by what he did when he offered his son Isaac on the altar? You see that his faith was working with his actions, and his faith was perfected by what he did. And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God. |
| 2 | Hebrews 11:17–19 | By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son, even though God had said to him, “Through Isaac your offspring will be reckoned.” Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death. |
| 3 | Isaiah 53:6–12 | We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all. He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people. He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth. Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors. |
Genesis 22:10 Summary
In Genesis 22:10, Abraham reaches out to sacrifice his son Isaac, showing his trust and obedience to God. This act of faith demonstrates Abraham's willingness to surrender his own desires and plans to God's will. Just as Abraham trusted God to provide and fulfill His promises (Genesis 22:8), we can also trust God to work everything out for our good (Romans 8:28). By studying this verse, we can learn to have faith in God's goodness and providence, even in difficult circumstances.
Frequently Asked Questions
Why did Abraham agree to sacrifice his son Isaac?
Abraham trusted God's promise and provision, as seen in Genesis 22:8, where he says, 'God Himself will provide the lamb for the burnt offering, my son.' He had faith that God would fulfill His covenant promises, even if it seemed impossible or contradictory to human understanding (Romans 4:20-22).
Was Abraham really going to kill his son?
Abraham's actions in Genesis 22:10 demonstrate his willingness to obey God, even if it meant sacrificing his beloved son Isaac. However, God's command was a test of Abraham's faith, and God did not intend for Isaac to be harmed (Genesis 22:12).
What can we learn from Abraham's obedience in this verse?
Abraham's obedience teaches us about the importance of trusting and surrendering to God's will, even when it's difficult or unclear (Genesis 22:10, Hebrews 11:17-19). His example encourages us to have faith in God's goodness and providence, just as Abraham did.
How does this event relate to the sacrifice of Jesus Christ?
The sacrifice of Isaac foreshadows the sacrifice of Jesus Christ, as both involve a father's willingness to give up his only son for the sake of redemption (Genesis 22:10, John 3:16). This event in Genesis 22 highlights God's love and provision, which ultimately led to the sacrifice of Jesus Christ for humanity's sin.
Reflection Questions
- What are some areas in my life where I am being called to trust God, even when it's difficult or unclear?
- How can I, like Abraham, demonstrate my faith and obedience to God in the face of challenging circumstances?
- In what ways can I surrender my own desires and plans to God's will, just as Abraham was willing to surrender his son Isaac?
- What does this verse reveal about God's character and His relationship with His people?
Gill's Exposition on Genesis 22:10
And Abraham stretched forth his hand,.... All things being ready for execution, the altar built, the wood laid on it, the sacrifice bound and laid on that, nothing remained but to cut the throat of
Jamieson-Fausset-Brown on Genesis 22:10
And Abraham stretched forth his hand, and took the knife to slay his son. Abraham stretched forth his hand, and took the knife to slay his son.
Trapp's Commentary on Genesis 22:10
Genesis 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.Ver. 10. And Abraham stretched forth his hand, &c,] What painter in the world can possibly express the affection of Abraham, when thus he bound his son, and bent his sword? Surely that painter that set forth the sacrificing of Iphigenia, would also have drawn Abraham, as he did Agamemnon, with his face veiled; as not able to delineate his inconceivable grief. But a man in Christ is more than a man, and can do that which other men cannot reach unto. It was a matter of blame to the carnal Corinthians, that "they walked as men". And our Saviour looks for some singular thing to be done to those that pretend to him. Abraham had denied himself in his beloved Isaac, and therefore went an end with his work, hard though it were. Another that hath not done so, shall find a heavy business of it, an unsupportable burden. Sozomon tells of a certain merchant, whose two sons being taken captives and adjudged to die, he offered himself to die for them; and with this promised to give the soldiers all the gold he had. They, pitying the poor man’ s calamity, allowed his request for one of his sons (which he would); but let them both escape they could not, because such a number must be put to death.
The miserable man, therefore, looking at and lamenting both his sons, could not find in his heart to make choice of either, as overcome with an equal love to them both, but stood doubting and deliberating till they were both slain. At the siege of Buda in Hungary, there was among the German captains a nobleman, called Erkius Raschachius, whose son, a valiant young gentleman, being got out of the army without his father’ s knowledge, bore himself so gallantly in fight against the enemy, in the sight of his father and the army, that he was highly commended of all men, and especially of his father that knew him not at all. Yet before he could clear himself, he was compassed in with the enemy, and, valiantly fighting, slain. Raschachius exceedingly moved with the death of so brave a man, ignorant how near he touched himself, turning about to the other captains, said, This noble gentleman, whosoever he be, is worthy of eternal commendation, and to be most honourably buried by the whole army. As the rest of the captains were with like compassion approving his speech, the dead body of the unfortunate son rescued, was presented to the most miserable father; which caused all them that were there present to shed tears. But such a sudden and inward grief surprised the aged father, and struck so to his heart, that after he had stood a while speechless with his eyes set in his head, he suddenly fell down dead, Anno Dom. 1541. And took the knife to slay his son.] The apostle with, he did offer him up a slain sacrifice.
Cambridge Bible on Genesis 22:10
10. slay] The technical sacrificial word for killing the victim by cutting its throat.
Sermons on Genesis 22:10
| Sermon | Description | |
|---|---|---|
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(Genesis) Genesis 22:11-14 by J. Vernon McGee | In this sermon, the preacher discusses the testing of Abraham by God. He emphasizes that anyone called, saved, or used by God will also face tests to strengthen their faith and mak |
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Hebrews Chapter 6 the Patriarchs of Faith by A.B. Simpson | A.B. Simpson emphasizes the significance of faith as demonstrated by the patriarchs in Hebrews Chapter 11, illustrating how their lives reflect a divine power that transcends mere |
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God, Please Hurry Up by Anton Bosch | Anton Bosch preaches on the story of Abraham and Sarah, highlighting their struggles with age, infertility, and doubts while waiting for God's promise of descendants to be fulfille |
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(Genesis) Genesis 22:1-2 by J. Vernon McGee | In this sermon, the preacher discusses the story of Abraham and Isaac from the Bible. He addresses the apparent contradiction between James and Paul regarding Abraham's justificati |
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Abraham and Rehab by Alistair Begg | In this sermon, the preacher discusses the story of God's promise to Abraham and how Abraham responded in faith. God appeared to Abraham and promised him that he would have countle |
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Abraham Example of Faith by Billy Strachan | In this sermon, the preacher emphasizes the importance of taking risks and stepping out in faith as a Christian. He uses the story of Abraham and Isaac to illustrate this point, hi |
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The Walk of Faith by Gareth Evans | In this sermon, the speaker shares a powerful story about five young men who gave their lives as missionaries to the Aukarindians. Despite the world thinking it was a waste, their |