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Genesis 13:1
Verse
Context
Sermons
Jacob Prasch
J. Vernon McGee
J. Glyn Owen
Robert Wurtz II
Bill Randles
G.W. North
Ian PaisleySummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Abram went up out of Egypt - into the south - Probably the south of Canaan, as In leaving Egypt he is said to come from the south, Gen 13:3, for the southern part of the promised land lay north-east of Egypt.
John Gill Bible Commentary
And Abram went up out of Egypt,.... That country lying low, and so more easy to be watered by the river Nile, as it was, and Canaan being higher; whither he went, but not till the famine in Canaan ceased: he went out of Egypt, as the Jewish (p) chronologers say, after he had been there three months; but Artapanus (q) an Heathen writer, says, he stayed there twenty years: he and his wife, and all that he had; servants and cattle: and Lot with him: from whence it is clear that he went down with him into Egypt, and it is highly probable had great respect and favour shown him on account of his relation to Abram and Sarai; for it appears by what follows, that he was become very rich: and they all went up into the south; into the southern part of the land of Canaan, for otherwise they came to the north; for as Egypt lay south with respect to Canaan, Canaan was north from Egypt; but they journeyed to that part of that land which was commonly called the south, either Negeb, as here, or Daroma; See Gill on Zac 7:7. (p) Seder Olam Rabba, p. 2. (q) Apud Euseb. Evangel. Praepar. l. 9. c. 18. p. 420.
Matthew Henry Bible Commentary
I. Here is Abram's return out of Egypt, Gen 13:1. He came himself and brought all his with him back again to Canaan. Note, Though there may be occasion to go sometimes into places of temptation, yet we must hasten out of them as soon as possible. See Rut 1:6. II. His wealth: He was very rich, Rut 1:2. He was very heavy, so the Hebrew word signifies; for riches are a burden, and those that will be rich do but load themselves with thick clay, Hab 2:6. There is a burden of care in getting them, fear in keeping them, temptation in using them, guilt in abusing them, sorrow in losing them, and a burden of account, at last, to be given up concerning them. Great possessions do but make men heavy and unwieldy. Abram was not only rich in faith and good works, and in the promises, but he was rich in cattle, and in silver and gold. Note, 1. God, in his providence, sometimes makes good men rich men, and teaches them how to abound, as well as how to suffer want. 2. The riches of good men are the fruits of God's blessing. God has said to Abram, I will bless thee; and that blessing made him rich without sorrow, Pro 10:22. 3. True piety will very well consist with great prosperity. Though it is hard for a rich man to get to heaven, yet it is not impossible, Mar 10:23, Mar 10:24. Abram was very rich and yet very religious. Nay, as piety is a friend to outward prosperity (Ti1 4:8), so outward prosperity, if well-managed, is an ornament to piety, and furnishes an opportunity of doing so much the more good. III. His removal to Beth-el, Gen 13:3, Gen 13:4. Thither he went, not only because there he had formerly had his tent, and he was willing to go among his old acquaintance, but because there he had formerly had his altar: and, though the altar was gone (probably he himself having taken it down, when he left the place, lest it should be polluted by the idolatrous Canaanites), yet he came to the place of the altar, either to revive the remembrance of the sweet communion he had had with God in that place, or perhaps to pay the vows he had there made to God when he undertook his journey into Egypt. Long afterwards God sent Jacob to this same place on that errand (Gen 35:1), Go up to Bethel, where thou vowedst the vow. We have need to be reminded, and should take all occasions to remind ourselves, of our solemn vows; and perhaps the place where they were made may help to bring them afresh to mind, and it may therefore do us good to visit it. IV. His devotion there. His altar was gone, so that he could not offer sacrifice; but he called on the name of the Lord, as he had done, Gen 12:8. Note, 1. All God's people are praying people. You may as soon find a living man without breath as a living Christian without prayer. 2. Those that would approve themselves upright with their God must be constant and persevering in the services of religion. Abram did not leave his religion behind him in Egypt, as many do in their travels. 3. When we cannot do what we would we must make conscience of doing what we can in the acts of devotion. When we want an altar, let us not be wanting in prayer, but, wherever we are, call on the name of the Lord.
Tyndale Open Study Notes
13:1-7 This story is set in conflict amid God’s blessings. In the opening verses, Abram returns to a place where he had built an altar. Previous events are emphasized as Abram’s return to the land is described (13:3-4); Abram renewed his worship and again proclaimed the Lord’s name (cp. 12:8).
Genesis 13:1
Abram and Lot Part Ways
1So Abram went up out of Egypt into the Negev—he and his wife and all his possessions—and Lot was with him.2And Abram had become extremely wealthy in livestock and silver and gold.
- Scripture
- Sermons
- Commentary
Abrahams' Journey
By Jacob Prasch6.0K58:11AbrahamGEN 12:1GEN 13:1GEN 13:18PRO 14:14AMO 4:4MAT 6:33REV 20:15In this sermon, the speaker emphasizes the importance of not wasting one's life and youth by going back to worldly ways. He uses the example of Abraham and the prodigal son to illustrate the consequences of straying from God's will. The speaker also highlights the brevity of life and the certainty of judgment after death. He urges listeners to embrace the true gospel of Jesus Christ and make a decision to follow Him, as He is the only way to escape judgment and receive eternal life.
(Genesis) Genesis 13:1-4
By J. Vernon McGee2.7K01:22Return To GodGod's ForgivenessGenesisGEN 13:1J. Vernon McGee emphasizes Abram's journey back to Bethel after leaving Egypt, highlighting his immense wealth and status akin to a modern-day tycoon. Despite his riches, Abram's true strength lies in his relationship with God, as he returns to the altar he built and calls upon the Lord. McGee illustrates the importance of returning to God after stumbling, showcasing God's readiness to welcome us back. This message reassures believers of God's unwavering presence and forgiveness, encouraging them to seek Him in times of need.
Abraham: Back From Rebellion
By J. Glyn Owen1.6K40:36Return To GodCommunion with GodAbrahamGEN 13:1J. Glyn Owen preaches on Abram's return from rebellion, emphasizing the importance of communion with God after a period of spiritual wandering. He illustrates Abram's journey back to the land promised by God, highlighting the need for resolution and separation from distractions, particularly his nephew Lot, to restore his relationship with God. Owen encourages the congregation to reflect on their own spiritual wanderings and the necessity of returning to a place of faith and dependence on God. He concludes with the assurance that God rewards those who seek Him earnestly, reaffirming His promises to Abram and inviting all to experience renewed communion with the divine.
A Little Bit of Egypt
By Robert Wurtz II1.3K46:39GEN 13:1In this sermon, the preacher emphasizes the need for special care and attention for young people who have experienced a fresh move of God. The preacher uses the story of Lot in Sodom to illustrate how sin can lead to embarrassment and judgment. The preacher warns the congregation to clean up their lives and get right with God, as judgment is coming. The sermon concludes with the analogy of brain surgery, highlighting the necessity of spiritual surgery for transformation and growth.
Abraham and Lot
By Bill Randles1.3K39:15AbrahamGEN 13:1GEN 14:22In this sermon, the preacher begins by discussing the story of Abram in Genesis 13 and 14. He emphasizes the importance of going back to one's first love and calling on the name of the Lord, just as Abram did when he returned to Bethel. The preacher also highlights the believer's position between the house of God and their old nature, living in the tension between the heavenly and earthly. Moving on to Genesis 14, the preacher mentions the nations that made war with the rulers of the Holy Land, who were not holy themselves. He concludes by drawing parallels between the world empires mentioned in Genesis and the present-day situation, suggesting that even modern nations can become beasts.
Abraham and Melchizedek
By G.W. North38757:50MelchizedekGEN 13:1GEN 14:20GEN 14:22In this sermon, the preacher talks about how Abraham was watched over and protected by the great King of righteousness. Abraham's victory in battle was attributed to the intervention of God. The preacher emphasizes the importance of learning from our mistakes and seeking God's grace when we fall. He also discusses how Abraham pursued his enemies and smote them, highlighting the importance of being open and honest in our actions and not hiding secrets. The preacher encourages the audience to bring their struggles and desires for change to God in prayer, just as Abraham lifted his hand to God.
Lot by Name and Lot by Nature
By Ian Paisley0GEN 13:1GEN 18:17GEN 19:8PSA 139:23ISA 6:8LUK 9:62JAS 4:42PE 2:71JN 2:15Ian Paisley preaches on the contrasting lives of Abraham and Lot, emphasizing how Lot's choices led him down a path of strife, selfishness, and ultimately destruction. Lot, though saved, allowed worldliness and selfish desires to corrupt his heart, leading to a loss of peace, testimony, family, and purity. Paisley urges listeners to examine their own hearts and choose the path of obedience and commitment to God, like Abraham, who was known as a friend of God for his faithfulness and obedience.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Abram went up out of Egypt - into the south - Probably the south of Canaan, as In leaving Egypt he is said to come from the south, Gen 13:3, for the southern part of the promised land lay north-east of Egypt.
John Gill Bible Commentary
And Abram went up out of Egypt,.... That country lying low, and so more easy to be watered by the river Nile, as it was, and Canaan being higher; whither he went, but not till the famine in Canaan ceased: he went out of Egypt, as the Jewish (p) chronologers say, after he had been there three months; but Artapanus (q) an Heathen writer, says, he stayed there twenty years: he and his wife, and all that he had; servants and cattle: and Lot with him: from whence it is clear that he went down with him into Egypt, and it is highly probable had great respect and favour shown him on account of his relation to Abram and Sarai; for it appears by what follows, that he was become very rich: and they all went up into the south; into the southern part of the land of Canaan, for otherwise they came to the north; for as Egypt lay south with respect to Canaan, Canaan was north from Egypt; but they journeyed to that part of that land which was commonly called the south, either Negeb, as here, or Daroma; See Gill on Zac 7:7. (p) Seder Olam Rabba, p. 2. (q) Apud Euseb. Evangel. Praepar. l. 9. c. 18. p. 420.
Matthew Henry Bible Commentary
I. Here is Abram's return out of Egypt, Gen 13:1. He came himself and brought all his with him back again to Canaan. Note, Though there may be occasion to go sometimes into places of temptation, yet we must hasten out of them as soon as possible. See Rut 1:6. II. His wealth: He was very rich, Rut 1:2. He was very heavy, so the Hebrew word signifies; for riches are a burden, and those that will be rich do but load themselves with thick clay, Hab 2:6. There is a burden of care in getting them, fear in keeping them, temptation in using them, guilt in abusing them, sorrow in losing them, and a burden of account, at last, to be given up concerning them. Great possessions do but make men heavy and unwieldy. Abram was not only rich in faith and good works, and in the promises, but he was rich in cattle, and in silver and gold. Note, 1. God, in his providence, sometimes makes good men rich men, and teaches them how to abound, as well as how to suffer want. 2. The riches of good men are the fruits of God's blessing. God has said to Abram, I will bless thee; and that blessing made him rich without sorrow, Pro 10:22. 3. True piety will very well consist with great prosperity. Though it is hard for a rich man to get to heaven, yet it is not impossible, Mar 10:23, Mar 10:24. Abram was very rich and yet very religious. Nay, as piety is a friend to outward prosperity (Ti1 4:8), so outward prosperity, if well-managed, is an ornament to piety, and furnishes an opportunity of doing so much the more good. III. His removal to Beth-el, Gen 13:3, Gen 13:4. Thither he went, not only because there he had formerly had his tent, and he was willing to go among his old acquaintance, but because there he had formerly had his altar: and, though the altar was gone (probably he himself having taken it down, when he left the place, lest it should be polluted by the idolatrous Canaanites), yet he came to the place of the altar, either to revive the remembrance of the sweet communion he had had with God in that place, or perhaps to pay the vows he had there made to God when he undertook his journey into Egypt. Long afterwards God sent Jacob to this same place on that errand (Gen 35:1), Go up to Bethel, where thou vowedst the vow. We have need to be reminded, and should take all occasions to remind ourselves, of our solemn vows; and perhaps the place where they were made may help to bring them afresh to mind, and it may therefore do us good to visit it. IV. His devotion there. His altar was gone, so that he could not offer sacrifice; but he called on the name of the Lord, as he had done, Gen 12:8. Note, 1. All God's people are praying people. You may as soon find a living man without breath as a living Christian without prayer. 2. Those that would approve themselves upright with their God must be constant and persevering in the services of religion. Abram did not leave his religion behind him in Egypt, as many do in their travels. 3. When we cannot do what we would we must make conscience of doing what we can in the acts of devotion. When we want an altar, let us not be wanting in prayer, but, wherever we are, call on the name of the Lord.
Tyndale Open Study Notes
13:1-7 This story is set in conflict amid God’s blessings. In the opening verses, Abram returns to a place where he had built an altar. Previous events are emphasized as Abram’s return to the land is described (13:3-4); Abram renewed his worship and again proclaimed the Lord’s name (cp. 12:8).