Galatians 4:7
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Thou art no more a servant - Thou who hast believed in Christ art no longer a slave, either under the dominion of sin or under obligation to the Mosaic ritual; but a son of God, adopted into the heavenly family. And if a son, then an heir - Having a right to the inheritance, because one of the family, for none can inherit but the children; but this heirship is the most extraordinary of all: it is not an heirship of any tangible possession, either in heaven or earth; it is not to possess a part or even the whole of either, it is to possess Him who made all things; not God's works, but God himself: heirs of God through Christ.
Jamieson-Fausset-Brown Bible Commentary
Wherefore--Conclusion inferred from Gal 4:4-6. thou--individualizing and applying the truth to each. Such an individual appropriation of this comforting truth God grants in answer to them who cry, "Abba, Father." heir of God through Christ--The oldest manuscripts read, "an heir through God." This combines on behalf of man, the whole before-mentioned agency, of THE TRINITY: the Father sent His Son and the Spirit; the Son has freed us from the law; the Spirit has completed our sonship. Thus the redeemed are heirs THROUGH the Triune GOD, not through the law, nor through fleshly descent [WINDISCHMANN in ALFORD]; (Gal 3:18 confirms this). heir--confirming Gal 3:29; compare Rom 8:17.
John Gill Bible Commentary
Wherefore thou art no more a servant,.... This is a benefit resulting from adoption, and the manifestation of it to the children of God, and supposes them to have been formerly servants; as whilst in a natural state they were the servants of sin, the vassals of Satan, slaves to the world, and the lusts of it, and in bondage to the law; but now being declared to be the sons of God under the witnessings of the Spirit, they are freed from the servitude of sin, from the captivity of Satan, from the slavery of the world, and particularly from the law, and that spirit of bondage which it brought upon them, which is chiefly designed; and from which they are delivered by the spirit of adoption, enabling and encouraging them to cry "Abba", Father; so that they are now no more under the former servile spirit, the spirit of a servant, but a son; whose spirit, state, and case, are vastly different from those of a servant: the servant has not that interest in his master's affections as the son has; nor that liberty of access to him; nor is he fed and clothed as he is, or shares in the same privileges he does; nor is his obedience performed in the same free generous manner, from a principle of love and gratitude, but in a servile and mercenary way; and though he may expect his wages, he cannot hope for the inheritance; nor does he always abide in the house as the son does. He that is once a son, is always so, and no more a servant: predestination to sonship is immutable; it is God's act to put any among the children, and none can put them out; the covenant of grace, in which this blessing is secured, is unalterable; union with Christ, the Son of God, on which it is founded, is indissoluble; the spirit of adoption, wherever he witnesses, abides as such. They that are the sons of God may be corrected and chastised, as they often are, in a fatherly way; but these corrections are proofs for, and not against their sonship; they may indeed judge themselves unworthy to be called the sons of God, and may be in such frames of soul as to conclude, at least fear, they are not; but still the relation abides, and ever will. They will never more be servants, but always sons. The very learned Mr. Selden (i) thinks the apostle alludes to a custom among the Jews, who allowed only freemen, and not servants and handmaids, to call any Abba, Father such an one, or "Imma", Mother such an one: but this seems to proceed upon a mistaken sense, and rendering of a passage in the Talmud (k), which is as follows, ; which he thus renders, "neither servants nor handmaids use this kind of appellation, Abba", or "Father such an one", and "Imma", or "Mother such an one"; whereas it should be rendered, "servants and handmaids, they do not call them Abba, Father such an one", and "Imma, Mother such an one"; this is clear from what follows. "The Family of "R. Gamaliel" used to call them Father such an one, and Mother such an one"; which in the other Talmud (l) is, "the family of" R. Gamaliel "used to call their servants and their handmaids Father Tabi, and Mother Tabitha"; which were the names of the servant and handmaid of Gamaliel. Rather therefore reference is had to a tradition (m) of theirs, that "a servant, who is carried captive, when others redeemed him, if under the notion of a servant, or in order to be one, he becomes a servant; but if under the notion of a freeman, , "he is no more a servant".'' Or to the general expectation of that people, that when they are redeemed by the Messiah, they shall be servants no more; for so they say (n), "your fathers, though they were redeemed, became servants again, but you, when ye are redeemed, , "shall be no more servants";'' which in a spiritual sense is true of all that are redeemed by Christ, and through that redemption receive the adoption of children, and is what the apostle here means. And if a son, then an heir of God through Christ; which is another benefit arising from adoption. Such as are the children of God, they are heirs of God himself; he is their portion and exceeding great reward; his perfections are on their side, and engaged for their good; all his purposes run the same way, and all his promises belong to them; they are heirs of all the blessings of grace and glory, of righteousness, of life, of salvation, and a kingdom and glory; and shall inherit all things, and all "through Christ": he is the grand heir of all things; they are joint heirs with him; their sonship is through him, and so is their heirship and inheritance; their inheritance is in his possession, it is reserved safe in him; and by him, and with him they shall enjoy it. The Alexandrian copy, and some others, only read, "an heir through God", and so the Vulgate Latin version; and the Ethiopic version only, "an heir of God". (i) De Successionibus ad Leg. Ebr. c. 4. p. 33. (k) T. Bab. Beracot, fol. 16. 2. Vid. Maimon. Hilch. Nechalot, c. 4. sect. 5. (l) T. Hieros. Niddah, fol. 49. 2. Vid. Massech. Semachet, c. 1. sect. 13. (m) Misn. Gittin, c. 4. sect. 4. (n) T. Hieros. Sheviith, fol. 37. 2.
Galatians 4:7
Sons and Heirs
6And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”7So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
- Scripture
- Sermons
- Commentary
Christian Freedom: Grow Up and Be Free
By Warren Wiersbe9.6K29:36FreedomPSA 37:4ROM 6:14ROM 8:14GAL 3:29GAL 4:7GAL 5:1In this sermon on Galatians 4:1-18, the speaker emphasizes the importance of spiritual maturity in experiencing freedom in Christ. He distinguishes between age and maturity, stating that maturity is a quality of experience rather than simply a quantity of time. The speaker also highlights the need for believers to live in the freedom they have been redeemed into, rather than returning to bondage. He concludes by contrasting the motivation of fear under the law with the motivation of love under grace, emphasizing the intimate relationship believers have with God as their Father.
Grow Up and Be Free
By Warren Wiersbe7.7K29:36FreedomPSA 37:4ROM 6:14GAL 3:29GAL 4:7GAL 5:1EPH 4:13In this sermon, the speaker focuses on the theme of freedom and maturity in the context of the book of Galatians. The main message is that growing up spiritually leads to freedom in Christ. The speaker emphasizes that maturity is not determined by age, but by the quality of experience. The sermon also highlights the contrast between being motivated by fear under the law and being motivated by love under grace.
(Matthew) ch.27:32-28:20
By Zac Poonen1.6K1:00:02ISA 8:12MAT 28:11MAT 28:18MRK 16:15GAL 4:5GAL 4:7In this sermon, the speaker emphasizes the importance of understanding the depth and meaning of the commission mentioned in Mark 16:15-16. While the emphasis is often placed on evangelizing and preaching the gospel, the speaker highlights the need to go beyond just belief and make disciples. Teaching others to do what Jesus commanded and showing them by example is crucial in the process of discipleship. The speaker also discusses the significance of baptism in the name of the Father, Son, and Holy Spirit, and how it signifies a new relationship with God under the new covenant. Additionally, the speaker encourages believers not to be afraid, as fear can hinder their relationship with God.
(Through the Bible) Galatians
By Zac Poonen51756:14GAL 1:8GAL 2:4GAL 2:16GAL 3:26GAL 4:7GAL 5:16GAL 5:22GAL 6:1GAL 6:7GAL 6:14This sermon delves into the theme of freedom from the law as discussed in Galatians. It emphasizes the importance of living under the guidance of the Holy Spirit rather than being bound by legalistic rules and regulations. The sermon highlights the need to transition from being like children under the law to becoming mature sons led by the Spirit, focusing on the transformation from living in the flesh to walking in the Spirit. It underscores the significance of recognizing the work of the Holy Spirit in our lives and the necessity of embracing the way of the cross for true freedom and spiritual growth.
As if Jesus Himself Were Praying
By David Wilkerson0PrayerAuthority in ChristJHN 14:13JHN 17:21JHN 17:23ROM 8:15GAL 4:7EPH 1:5David Wilkerson emphasizes the simplicity and power of praying in Jesus' name, explaining that when believers make requests in His name, it is as if Jesus Himself is petitioning the Father. He highlights the intimate relationship between God and Jesus, noting that God hears and answers every request made by His Son. Through our spiritual union with Christ, believers are adopted into God's family, receiving the same access and authority in prayer as Jesus. This profound truth assures us that our prayers are heard and answered, as we are clothed in Christ's Sonship. Ultimately, Wilkerson encourages believers to recognize the incredible authority they possess when praying in Jesus' name.
The Glorious Liberty of the Sons of God
By G.W. North0Liberty in ChristSpiritual SonshipJHN 3:6ROM 8:191CO 6:172CO 5:17GAL 4:7EPH 1:5PHP 3:201PE 1:23G.W. North emphasizes the glorious liberty of the sons of God, explaining that while believers experience spiritual freedom from sin and death, the physical body remains unredeemed until the resurrection. He highlights the importance of living in this liberty, which is a manifestation of God's love and predestined purpose for His children. North calls for believers to be spiritually alive and aware of the creation's groaning, urging them to embrace the Spirit's work in their lives to become intercessors. He stresses that true understanding of this liberty and the Spirit's role is essential for the church to fulfill its calling. Ultimately, the sermon encourages believers to recognize their identity as sons of God and to live in the fullness of the Spirit.
Access to God
By David Wilkerson0Access to GodThe Holy SpiritJHN 14:17ACT 1:8ROM 8:311CO 6:192CO 6:16GAL 4:7EPH 3:12PHP 4:19HEB 4:161PE 2:9David Wilkerson emphasizes the profound access believers have to God, contrasting it with the limited access of the Old Testament temple where only the high priest could enter God's presence once a year. He highlights that through Christ, we can approach God with boldness and confidence, as He has chosen to dwell within us despite our imperfections. Wilkerson reassures that the Holy Spirit sanctifies us, preparing our hearts to be God's dwelling place, and encourages us to boldly ask for the strength and grace we need. He reminds us that our holiness comes from the continual presence of the Holy Spirit, not from our own efforts. Ultimately, he calls Christians to rejoice in the fact that God is always with us, empowering us in our daily lives.
Destined to Soar - Part One
By K.P. Yohannan0Spiritual WarfareIdentity in ChristISA 40:31JHN 8:44JHN 10:10ROM 8:12CO 10:4GAL 4:7EPH 6:17PHP 4:132TI 1:71PE 2:9K.P. Yohannan emphasizes the danger of losing our true identity as Christians due to the deceptions of Satan, illustrated through the story of Prince Rilian from C.S. Lewis's 'The Silver Chair.' The prince, under the witch's enchantment, forgets who he is and believes lies that keep him enslaved. Similarly, believers can fall into deception, believing they are failures and unworthy of God's love, which hinders their effectiveness in the kingdom. To regain our identity, we must wield the Word of God, rejecting lies and strongholds that contradict our true nature as children of God. By doing so, we can rise above our struggles and fulfill our destiny to soar like eagles.
No Longer Slaves but Children
By C.H. Spurgeon0GraceAdoptionJHN 1:12ROM 5:8ROM 8:152CO 5:21GAL 4:7EPH 1:5COL 1:13HEB 10:141PE 2:91JN 3:1C.H. Spurgeon emphasizes that through faith in Christ's atonement, believers transition from being slaves to becoming children of God. This transformation is not based on our works or the Spirit's actions but solely on God's unconditional love and grace. Spurgeon reassures that we are not bound by the law but have received the spirit of adoption, allowing us to call God 'Abba, Father.' Our identity in Christ means we are seen as righteous and loved, regardless of our unworthiness. This profound change motivates us to work not for salvation, but because we are already saved.
Being Born Again, Not of Corruptible Seed
By C.H. Spurgeon0Love Among BelieversChristian IdentityJHN 3:3ROM 8:172CO 5:17GAL 4:7EPH 2:19PHP 3:201PE 1:221PE 2:92PE 1:41JN 3:1C.H. Spurgeon emphasizes the importance of loving one another with a pure heart, drawing from the divine nature bestowed upon believers as heirs of God. He compares Christians to royalty, highlighting their noble birth from incorruptible seed and their immortal destiny, which should inspire them to live with dignity and holiness. Spurgeon urges believers to recognize their elevated status and to conduct themselves accordingly, avoiding worldly behaviors and embracing their identity as a chosen people. The sermon calls for a deep understanding of one's regenerated nature and the responsibilities that come with it.
Behold, What Manner of Love the Father Hath Bestowed Upon Us
By C.H. Spurgeon0God's LoveAdoption as SonsJHN 1:12ROM 8:152CO 5:17GAL 4:7EPH 1:5PHP 3:20HEB 2:101PE 1:31JN 3:1C.H. Spurgeon emphasizes the profound love of the Father in adopting us as His sons, despite our inherent corruption and struggles. He reflects on the privileges and responsibilities that come with this relationship, highlighting the care and tenderness expected from a father. Spurgeon reassures believers that even in their lowest moments, they are still recognized as sons of God, encouraging them to live by faith in Christ rather than their feelings or circumstances. He reminds us that our current state does not define our future, as we will ultimately be transformed to be like Him when He appears.
Claim Your Inheritance
By A.W. Tozer0Spiritual InheritanceClaiming God's PromisesJHN 10:10ROM 8:172CO 9:8GAL 4:7EPH 1:3EPH 3:20PHP 4:19COL 2:9JAS 1:171PE 1:4A.W. Tozer emphasizes that many Christians may possess the knowledge of their spiritual inheritance as outlined in Ephesians but fail to experience its fullness. He compares this to a son who holds a will but has not claimed his inheritance, living in spiritual poverty despite being an heir. Tozer challenges believers to move beyond mere acknowledgment of their status in Christ and actively claim the riches of their inheritance. He warns against complacency and encourages a deeper engagement with the promises of God. Ultimately, the sermon calls for believers to experience the abundant life that comes from fully embracing their identity in Christ.
God Gives-and Gives
By A.W. Tozer0God's BlessingsIdentity in ChristPSA 103:2JHN 3:16JHN 10:10ROM 8:172CO 5:17GAL 4:7EPH 1:7JAS 1:171PE 1:31JN 3:1A.W. Tozer emphasizes the importance of recognizing and appreciating the continuous blessings that God bestows upon us during our lives. He highlights key gifts such as forgiveness, eternal life, and sonship, reminding us that these are not just future promises but present realities that shape our relationship with God. Tozer urges believers to live as forgiven sinners, fully aware of their identity as children of God, and to seek a deeper understanding of the abundant gifts available to them. He contrasts the significance of these divine gifts with the trivial requests we often bring before God, encouraging a focus on the greater blessings that define our faith.
Better Than Gold
By A.W. Tozer0Faith in GodDivine InheritanceMAT 5:12ROM 8:171CO 2:92CO 5:1GAL 4:7EPH 1:11HEB 9:15JAS 1:121PE 1:4REV 21:4A.W. Tozer emphasizes that every Christian should recognize the incredible promises of an eternal inheritance from God, which is not based on personal merit but on our faith and relationship with Him. This divine inheritance is a gift from the One who owns everything, given to those He delights to honor. Tozer reminds us that our status as children of God grants us rights to this inheritance, which is recorded in heaven. He highlights that the blessings prepared for those who love God are beyond human imagination, encouraging believers to trust in God's generous promises.
The Larger Christian Life
By C.I. Scofield0PSA 18:19ISA 6:8MAT 5:14MAT 25:40MAT 28:19JHN 8:36ROM 8:16GAL 4:7COL 3:231JN 3:1C.I. Scofield preaches on the testimony of David in Psalms 18:19, where he acknowledges God bringing him into a large place, emphasizing that the real Christian life is expansive and freeing, contrary to the misconception that it is narrow. He highlights that circumstances cannot limit the largeness of life, using examples of Jesus Christ and other historical figures who lived in seemingly small places yet impacted the world. Scofield stresses that what we are, not what we do, determines the largeness of life, urging believers to live in fellowship with great things and the consciousness of divine sonship. He concludes by sharing the secret of living a larger Christian life through exclusion by preoccupation, embracing the great verities of faith, and being actively involved in Christ's work worldwide.
Spirit of the New Covenant
By Zac Poonen0MAT 5:212CO 9:7GAL 4:7HEB 8:13REV 22:17Zac Poonen emphasizes the difference between the old and new covenants, highlighting that under the new covenant, God values the spirit in which we obey His commandments, not just the obedience itself. While the old covenant focused on external rules and regulations, the new covenant emphasizes cheerful obedience from the heart. Poonen explains that God is looking for sons who obey out of love, not employees who obey out of compulsion. He warns against becoming new covenant Pharisees who impose outward forms without the spirit of cheerful giving and obedience.
The Eternal Sonship of the Lord Jesus Christ
By David Dunlap0PRO 30:4ISA 9:6MRK 12:6JHN 3:17JHN 5:18JHN 16:28GAL 4:7COL 1:13HEB 1:2HEB 7:3David Dunlap addresses the subtle opposition to the nonnegotiable doctrine of the eternal Sonship of Christ, emphasizing the importance of defending this fundamental and serious doctrine. Despite the denial of the eternal Sonship by some, the majority of Bible teachers throughout history have upheld this vital doctrine, warning against those who claim Christ only became the Son of God at His incarnation. The Scriptures clearly teach that Jesus Christ was the eternal Son of God before His incarnation, with various passages confirming His eternal Sonship and divine nature.
Freedom
By George MacDonald0JHN 8:31JHN 8:34JHN 8:36JHN 8:44JHN 8:58JHN 14:6JHN 14:23JHN 17:21GAL 4:7George MacDonald delves into the concept of freedom in relation to sin and servitude, emphasizing the distinction between being a slave to sin and a slave to God. He explores the idea that true freedom comes from becoming sons and daughters of God, aligning our will with His and seeking to fulfill His desires. MacDonald highlights the journey from slavery to sonship, where individuals must choose to give up their self-serving ways and embrace obedience to God, ultimately finding freedom in becoming like Jesus, who lived in perfect obedience and devotion to the Father.
Soteriology: Salvation
By Greg Herrick0JHN 3:16ROM 8:291CO 6:111CO 15:35GAL 4:7EPH 1:4PHP 1:6HEB 6:9Greg Herrick delves into the term 'soteriology,' which focuses on the biblical doctrine of salvation, exploring various views on the nature of the atonement throughout church history. From the Recapitulation view to the Penal Substitution view, each theory offers unique insights into Christ's death and its significance. The sermon also covers the extent of the atonement, discussing the debate between general redemption and limited redemption, ultimately emphasizing Christ's sacrifice for the elect. Furthermore, the process of salvation is detailed, including Unconditional Election, Effectual Calling, Regeneration, Conversion, Union with Christ, Justification, Adoption, Sanctification, Perseverance, and Glorification, highlighting the intricate journey of believers from election to eternal glory.
Salvation by Jesus Christ -- the Most Important of All Subjects -- Further Considered
By Job Scott0JHN 3:3JHN 14:6ROM 8:101CO 6:172CO 5:17GAL 4:7COL 1:27COL 3:3Job Scott preaches about the salvation by Jesus Christ, emphasizing the true nature of this salvation often misunderstood by Christians. He highlights the importance of being spiritually born of God to experience true satisfaction and bliss, becoming joint-heirs with Christ in the kingdom of heaven. Scott delves into the deep subject of the new birth, explaining that complete peace for the soul can only be found in a real union with God, where every thought and motion of the mind is in subjection to Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Thou art no more a servant - Thou who hast believed in Christ art no longer a slave, either under the dominion of sin or under obligation to the Mosaic ritual; but a son of God, adopted into the heavenly family. And if a son, then an heir - Having a right to the inheritance, because one of the family, for none can inherit but the children; but this heirship is the most extraordinary of all: it is not an heirship of any tangible possession, either in heaven or earth; it is not to possess a part or even the whole of either, it is to possess Him who made all things; not God's works, but God himself: heirs of God through Christ.
Jamieson-Fausset-Brown Bible Commentary
Wherefore--Conclusion inferred from Gal 4:4-6. thou--individualizing and applying the truth to each. Such an individual appropriation of this comforting truth God grants in answer to them who cry, "Abba, Father." heir of God through Christ--The oldest manuscripts read, "an heir through God." This combines on behalf of man, the whole before-mentioned agency, of THE TRINITY: the Father sent His Son and the Spirit; the Son has freed us from the law; the Spirit has completed our sonship. Thus the redeemed are heirs THROUGH the Triune GOD, not through the law, nor through fleshly descent [WINDISCHMANN in ALFORD]; (Gal 3:18 confirms this). heir--confirming Gal 3:29; compare Rom 8:17.
John Gill Bible Commentary
Wherefore thou art no more a servant,.... This is a benefit resulting from adoption, and the manifestation of it to the children of God, and supposes them to have been formerly servants; as whilst in a natural state they were the servants of sin, the vassals of Satan, slaves to the world, and the lusts of it, and in bondage to the law; but now being declared to be the sons of God under the witnessings of the Spirit, they are freed from the servitude of sin, from the captivity of Satan, from the slavery of the world, and particularly from the law, and that spirit of bondage which it brought upon them, which is chiefly designed; and from which they are delivered by the spirit of adoption, enabling and encouraging them to cry "Abba", Father; so that they are now no more under the former servile spirit, the spirit of a servant, but a son; whose spirit, state, and case, are vastly different from those of a servant: the servant has not that interest in his master's affections as the son has; nor that liberty of access to him; nor is he fed and clothed as he is, or shares in the same privileges he does; nor is his obedience performed in the same free generous manner, from a principle of love and gratitude, but in a servile and mercenary way; and though he may expect his wages, he cannot hope for the inheritance; nor does he always abide in the house as the son does. He that is once a son, is always so, and no more a servant: predestination to sonship is immutable; it is God's act to put any among the children, and none can put them out; the covenant of grace, in which this blessing is secured, is unalterable; union with Christ, the Son of God, on which it is founded, is indissoluble; the spirit of adoption, wherever he witnesses, abides as such. They that are the sons of God may be corrected and chastised, as they often are, in a fatherly way; but these corrections are proofs for, and not against their sonship; they may indeed judge themselves unworthy to be called the sons of God, and may be in such frames of soul as to conclude, at least fear, they are not; but still the relation abides, and ever will. They will never more be servants, but always sons. The very learned Mr. Selden (i) thinks the apostle alludes to a custom among the Jews, who allowed only freemen, and not servants and handmaids, to call any Abba, Father such an one, or "Imma", Mother such an one: but this seems to proceed upon a mistaken sense, and rendering of a passage in the Talmud (k), which is as follows, ; which he thus renders, "neither servants nor handmaids use this kind of appellation, Abba", or "Father such an one", and "Imma", or "Mother such an one"; whereas it should be rendered, "servants and handmaids, they do not call them Abba, Father such an one", and "Imma, Mother such an one"; this is clear from what follows. "The Family of "R. Gamaliel" used to call them Father such an one, and Mother such an one"; which in the other Talmud (l) is, "the family of" R. Gamaliel "used to call their servants and their handmaids Father Tabi, and Mother Tabitha"; which were the names of the servant and handmaid of Gamaliel. Rather therefore reference is had to a tradition (m) of theirs, that "a servant, who is carried captive, when others redeemed him, if under the notion of a servant, or in order to be one, he becomes a servant; but if under the notion of a freeman, , "he is no more a servant".'' Or to the general expectation of that people, that when they are redeemed by the Messiah, they shall be servants no more; for so they say (n), "your fathers, though they were redeemed, became servants again, but you, when ye are redeemed, , "shall be no more servants";'' which in a spiritual sense is true of all that are redeemed by Christ, and through that redemption receive the adoption of children, and is what the apostle here means. And if a son, then an heir of God through Christ; which is another benefit arising from adoption. Such as are the children of God, they are heirs of God himself; he is their portion and exceeding great reward; his perfections are on their side, and engaged for their good; all his purposes run the same way, and all his promises belong to them; they are heirs of all the blessings of grace and glory, of righteousness, of life, of salvation, and a kingdom and glory; and shall inherit all things, and all "through Christ": he is the grand heir of all things; they are joint heirs with him; their sonship is through him, and so is their heirship and inheritance; their inheritance is in his possession, it is reserved safe in him; and by him, and with him they shall enjoy it. The Alexandrian copy, and some others, only read, "an heir through God", and so the Vulgate Latin version; and the Ethiopic version only, "an heir of God". (i) De Successionibus ad Leg. Ebr. c. 4. p. 33. (k) T. Bab. Beracot, fol. 16. 2. Vid. Maimon. Hilch. Nechalot, c. 4. sect. 5. (l) T. Hieros. Niddah, fol. 49. 2. Vid. Massech. Semachet, c. 1. sect. 13. (m) Misn. Gittin, c. 4. sect. 4. (n) T. Hieros. Sheviith, fol. 37. 2.