Ezekiel 9:9
Ezekiel 9:9 in Multiple Translations
He replied, “The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city is full of perversity. For they say, ‘The LORD has forsaken the land; the LORD does not see.’
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wresting of judgment: for they say, Jehovah hath forsaken the land, and Jehovah seeth not.
Then he said to me, The sin of the children of Israel and Judah is very, very great, and the land is full of blood and the town full of evil ways: for they say, The Lord has gone away from the land, and the Lord does not see.
“The sins of the people of Israel and Judah are really terrible,” he replied. “The whole country is full of murderers, and those living in the city are criminals. They're saying, ‘The Lord has given up on our country. He can't see what we're doing.’
Then saide he vnto me, The iniquitie of the house of Israel, and Iudah is exceeding great, so that the lande is full of blood, and the citie full of corrupt iudgement: for they say, The Lord hath forsaken the earth, and the Lord seeth vs not.
And He saith unto me, 'The iniquity of the house of Israel and Judah [is] very very great, and the land is full of blood, and the city hath been full of perverseness, for they have said: Jehovah hath forsaken the land, and Jehovah is not seeing.
Then he said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perversion; for they say, ‘The LORD has forsaken the land, and the LORD doesn’t see.’
Then said he to me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
And he said to me: The iniquity of the house of Israel, and of Juda, is exceeding great, and the land is filled with blood, and the city is filled with perverseness: for they have said: The Lord hath forsaken the earth, and the Lord seeth not.
He replied, “The sins of the people [MTY] of Israel and Judah are extremely great. People are murdered [MTY] everywhere in this country, and this city is full of people who act unjustly. They say, ‘Yahweh has abandoned this country, and he does not seewhat we are doing.’
Berean Amplified Bible — Ezekiel 9:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 9:9 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
אֵלַ֗/י
עֲוֺ֨ן
בֵּֽית
יִשְׂרָאֵ֤ל
וִֽ/יהוּדָה֙
גָּדוֹל֙
בִּ/מְאֹ֣ד
מְאֹ֔ד
וַ/תִּמָּלֵ֤א
הָ/אָ֨רֶץ֙
דָּמִ֔ים
וְ/הָ/עִ֖יר
מָלְאָ֣ה
מֻטֶּ֑ה
כִּ֣י
אָמְר֗וּ
עָזַ֤ב
יְהוָה֙
אֶת
הָ/אָ֔רֶץ
וְ/אֵ֥ין
יְהוָ֖ה
רֹאֶֽה
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלַ֗/י
ʼêl
H413
to(wards)
Prep | Suff
עֲוֺ֨ן
ʻâvôn
H5771
iniquity
N-cs
בֵּֽית
bayith
H1004
place
N-ms
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
Israel
N-proper
וִֽ/יהוּדָה֙
Yᵉhûwdâh
H3063
Judah
Conj | N-proper
גָּדוֹל֙
gâdôwl
H1419
Great (Sea)
Adj
בִּ/מְאֹ֣ד
mᵉʼôd
H3966
much
Prep | Adv
מְאֹ֔ד
mᵉʼôd
H3966
much
Adv
וַ/תִּמָּלֵ֤א
mâlêʼ
H4390
to fill
Conj | V-Niphal-ConsecImperf-3fs
הָ/אָ֨רֶץ֙
ʼerets
H776
land
Art | N-cs
דָּמִ֔ים
dâm
H1818
blood
N-mp
וְ/הָ/עִ֖יר
ʻîyr
H5892
excitement
Conj | Art | N-fs
מָלְאָ֣ה
mâlêʼ
H4390
to fill
V-Qal-Perf-3fs
מֻטֶּ֑ה
muṭṭeh
H4297
perversion
N-ms
כִּ֣י
kîy
H3588
for
Conj
אָמְר֗וּ
ʼâmar
H559
to say
V-Qal-Perf-3cp
עָזַ֤ב
ʻâzab
H5800
Forsaken
V-Qal-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֔רֶץ
ʼerets
H776
land
Art | N-cs
וְ/אֵ֥ין
ʼayin
H369
nothing
Conj | Part
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
רֹאֶֽה
râʼâh
H7200
Provider
V-Qal
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Ezekiel 9:9
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלַ֗/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עֲוֺ֨ן
ʻâvôn
H5771
"iniquity"
N-cs
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
בֵּֽית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וִֽ/יהוּדָה֙
Yᵉhûwdâh
H3063
"Judah"
Conj | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
גָּדוֹל֙
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
בִּ/מְאֹ֣ד
mᵉʼôd
H3966
"much"
Prep | Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
מְאֹ֔ד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
וַ/תִּמָּלֵ֤א
mâlêʼ
H4390
"to fill"
Conj | V-Niphal-ConsecImperf-3fs
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
הָ/אָ֨רֶץ֙
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
דָּמִ֔ים
dâm
H1818
"blood"
N-mp
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
וְ/הָ/עִ֖יר
ʻîyr
H5892
"excitement"
Conj | Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
מָלְאָ֣ה
mâlêʼ
H4390
"to fill"
V-Qal-Perf-3fs
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
מֻטֶּ֑ה
muṭṭeh
H4297
"perversion"
N-ms
This word means a perversion or distortion, often used to describe moral or ethical corruption. It refers to something that is warped or twisted, often in a negative sense. In the Bible, it is used to describe iniquity or wrongdoing.
Definition: a perversion, that which is perverted or warped, perverted
Usage: Occurs in 1 OT verses. KJV: perverseness. See also: Ezekiel 9:9.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אָמְר֗וּ
ʼâmar
H559
"to say"
V-Qal-Perf-3cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עָזַ֤ב
ʻâzab
H5800
"Forsaken"
V-Qal-Perf-3ms
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֔רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/אֵ֥ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
רֹאֶֽה
râʼâh
H7200
"Provider"
V-Qal
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
Study Notes — Ezekiel 9:9
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 9:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 9:9
- Jamieson-Fausset-Brown on Ezekiel 9:9
- Matthew Poole's Commentary on Ezekiel 9:9
- Trapp's Commentary on Ezekiel 9:9
- Adam Clarke's Commentary on Ezekiel 9:9
- Cambridge Bible on Ezekiel 9:9
- Whedon's Commentary on Ezekiel 9:9
- Sermons on Ezekiel 9:9
Context — Execution of the Idolaters
7Then He told them, “Defile the temple and fill the courts with the slain. Go forth!” So they went out and began killing throughout the city.
8While they were killing, I was left alone. And I fell facedown and cried out, “Oh, Lord GOD, when You pour out Your wrath on Jerusalem, will You destroy the entire remnant of Israel?”
9He replied, “The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city is full of perversity. For they say, ‘The LORD has forsaken the land; the LORD does not see.’
10But as for Me, I will not look on them with pity, nor will I spare them. I will bring their deeds down upon their own heads.” 11Then the man clothed in linen with the writing kit at his side reported back, “I have done as You commanded.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 22:13 | Yet you say: ‘What does God know? Does He judge through thick darkness? |
| 2 | Ezekiel 8:12 | “Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, ‘The LORD does not see us; the LORD has forsaken the land.’” |
| 3 | Ezekiel 7:23 | Forge the chain, for the land is full of crimes of bloodshed, and the city is full of violence. |
| 4 | 2 Chronicles 36:14–16 | Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem. Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place. But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy. |
| 5 | Psalms 94:7 | They say, “The LORD does not see; the God of Jacob pays no heed.” |
| 6 | Micah 3:1–3 | Then I said: “Hear now, O leaders of Jacob, you rulers of the house of Israel. Should you not know justice? You hate good and love evil. You tear the skin from my people and strip the flesh from their bones. You eat the flesh of my people after stripping off their skin and breaking their bones. You chop them up like flesh for the cooking pot, like meat in a cauldron.” |
| 7 | Jeremiah 2:34 | Moreover, your skirts are stained with the blood of the innocent poor, though you did not find them breaking in. But in spite of all these things |
| 8 | 2 Kings 21:16 | Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD. |
| 9 | Isaiah 29:15 | Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?” |
| 10 | Psalms 10:11 | He says to himself, “God has forgotten; He hides His face and never sees.” |
Ezekiel 9:9 Summary
[Ezekiel 9:9 is telling us that the people of Israel and Judah had done many very bad things, and God saw all of it, as mentioned in Ezekiel 9:9. He saw the violence and the evil acts they were doing, and He was very sad about it, as also seen in Jeremiah 5:1. The people thought that God didn't care or wasn't paying attention, but really, He was just waiting for the right time to judge them, as stated in Ezekiel 9:10, and also reflected in Psalm 92:15. This reminds us that God is always watching and will always do what is right, just like it says in Psalm 92:15.]
Frequently Asked Questions
What does it mean that the iniquity of the house of Israel and Judah is exceedingly great?
This means that the people of Israel and Judah have sinned very badly, and their sins are very serious, as seen in Ezekiel 9:9, and this is also reflected in other parts of the Bible, such as Jeremiah 5:1, where it talks about the wickedness of the people.
Why does the verse say the land is full of bloodshed and the city is full of perversity?
This is because the people have turned away from God and are committing many evil acts, such as violence and idolatry, as mentioned in Ezekiel 9:9, and also seen in other scriptures like Isaiah 1:15, where it talks about the people's hands being full of blood.
What does it mean when it says 'the LORD has forsaken the land; the LORD does not see'?
This is a statement of the people's unbelief and rebellion, as they think God is not paying attention to their sins, but in reality, God sees everything, as stated in Proverbs 15:3, and He will judge them for their actions, as seen in Ezekiel 9:10.
How does this verse relate to God's character?
This verse shows that God is a just and holy God, who sees and judges sin, as stated in Ezekiel 9:9-10, and also reflected in other parts of the Bible, such as Psalm 92:15, where it talks about God's justice and righteousness.
Reflection Questions
- What are some ways that I can examine my own heart and life to see if there is any 'iniquity' or sin that I need to repent of, just like the house of Israel and Judah?
- How can I trust that God sees and knows everything, even when it feels like He is distant or not paying attention, like the people in Ezekiel 9:9?
- What are some ways that I can stand out as a light in a dark world, and not participate in the 'perversity' of the city, as mentioned in Ezekiel 9:9?
- What does it mean to me that God is a God of justice and righteousness, and how can I reflect that in my own life, as seen in Ezekiel 9:10?
Gill's Exposition on Ezekiel 9:9
Then he said unto me,.... In order to satisfy the prophet, and make him easy, and show the equity and justice of the divine proceedings: the iniquity of the house of Israel and Judah [is] exceeding
Jamieson-Fausset-Brown on Ezekiel 9:9
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
Matthew Poole's Commentary on Ezekiel 9:9
Then said he; God gives him a speedy answer. Of the house of Israel; of those who either joined themselves to the house of David when the ten tribes fell off, or those that escaped when Shalmaneser carried them captive. Judah; the two tribes; though only one is expressed the other is included. Exceeding great; grown beyond all measure, that my justice cannot, and my mercy must not, longer forbear. Full of blood; very much innocent blood is spilt, or there are many bloodshedders among them. Full of perverseness; all judgment is perverted; in judges, to injustice; in priests, to idolatry; in all, to scepticism, or atheism. They say; they argue and dispute against my concerning myself in the government of the world and the church. The Lord hath cast off the care of his people, and so they spoil him of his dominion, deny his omniscience, and make him as idols for ignorance, just as 94:7.
Trapp's Commentary on Ezekiel 9:9
Ezekiel 9:9 Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.Ver. 9. The iniquity of Israel is exceeding great.] Nimls veldt. Still there is a cause, to be sure; and God’ s judgments are sometimes secret, ever just; and as swift rivers, when they once fall into lakes or seas, are at rest, so are our restless minds, when once they fall into the depth of the Divine justice, duly considered. And the city full of perverseness.] Or, Wresting of judgment. Declinatione et detorsone iudicii. Mutteh, i.e., mishpat din Mitteh, saith the Hebrew scholiast; that is, judgment turned from the bias, as it were: when the balance of justice is tilted on to one side, as Paul’ s word, καταπροσκλισιν, importeth. For they say, The Lord hath forsaken the earth.] See on Ezekiel 8:12. Hic est fons omnium scelerum, saith A Lapide: hinc ruunt homines in celerum abyssam, saith Theodoret. When men are once turned atheists, what will they not dare to do? What should hinder them from laying the reins on the neck, and running riot in wickedness?
One who writes explanatory notes upon an author; esp. an ancient commentator upon a classical writer. �D
Adam Clarke's Commentary on Ezekiel 9:9
Verse 9. For they say, The Lords hath forsaken the earth] את הארץ eth haarets, "this land." He has no more place in Israel; he has quite abandoned it; he neither sees nor cares, and he can be no longer the object of worship to any man in Israel. This seems to be the meaning; and God highly resents it, because it was bringing him on a level with idols and provincial deities, who had, according to supposition, regency only in some one place.
Cambridge Bible on Ezekiel 9:9
9. full of perverseness] As marg., wresting of judgment, or turning the innocent out of the way (Amos 2:7). The Divine answer is inexorable. Two evils are stated, and the deeper cause of them: violence unto bloodshed, and the perversion of justice, the cause of both being the feeling that Jehovah had forsaken the land. The language shews the strange length to which the hard fate of Israel had brought men—Jehovah had abandoned his land. Possibly these persons concluded that he had retired, being overcome by deities stronger than himself; even the godly were driven to conclude that he had ceased to interest himself in his people (Isaiah 40:27; Isaiah 49:14). And with the departure of Jehovah, the righteous God, all moral restraints were relaxed. The persons who here speak had probably been obstinate opponents of the prophets, but the passage shews that the prophetic preaching of Jehovah’s righteousness, even when to appearance unheeded, had lodged itself in the consciences of men.
Whedon's Commentary on Ezekiel 9:9
9. Then said he unto me — Out of the glory upon the threshold of the holy place the answer comes, and Jehovah defends himself.
Sermons on Ezekiel 9:9
| Sermon | Description | |
|---|---|---|
|
Ephesians by J.B. Rowell | In this sermon, the speaker shares a story about a hardworking mother who sacrificed to send her son to college. When the mother visits her son's room at college, she notices the p |
|
God Sees Everything by Roy Daniel | The sermon begins with a personal story about a dog on a farm, leading into a reflection on Ezekiel 8:12. The speaker then prays for God's word to impact the listeners' lives and r |
|
The Delapitated House by Jenny Daniel | In this sermon, the speaker reflects on the state of a house that was once a shining example of God's creative power. The house, which represents our testimony as believers, is des |
|
Is There Sin in Our Own Heart That We Know Little Of? by Andrew Murray | Andrew Murray addresses the hidden sins within the church, emphasizing that many believers may be unaware of the abominations present in their hearts and lives. He draws parallels |
|
(Haggai) Pointed Powerful Paralysing Preaching by Willie Mullan | In this sermon, the preacher discusses the challenges faced by the people of Judah and Benjamin as they built the temple of the Lord. He emphasizes that when God calls us to do His |
|
Who Sees Us? Who Will Know? by Thomas Brooks | Thomas Brooks addresses the prevalence of atheism in the hearts of sinners, illustrating how various forms of idolatry replace God in their lives, such as wealth, pleasure, and amb |
|
Voices From Hell Speaking to America - Part 6 by Alan Cairns | This sermon emphasizes the importance of not forgetting the innocent bloodshed and the consequences of a nation turning away from God's covenant mercies. It warns against being div |