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Ezekiel 48:30

Ezekiel 48:30 in Multiple Translations

“These will be the exits of the city: Beginning on the north side, which will be 4,500 cubits long,

¶ And these are the goings out of the city on the north side, four thousand and five hundred measures.

And these are the egresses of the city: On the north side four thousand and five hundred reeds by measure;

And these are the outskirts of the town: on the north side, four thousand five hundred by measure;

These are to be the city exits, starting on the north side, which is 4,500 cubits long.

And these are the boundes of the citie, on the North side fiue hundreth, and foure thousande measures.

'And these [are] the outgoings of the city on the north side, five hundred, and four thousand measures.

“These are the exits of the city: On the north side four thousand five hundred reeds by measure;

And these are the goings out of the city on the north side, four thousand and five hundred measures.

And these are the goings out of the city: on the north side thou shalt measure four thousand and five hundred.

These will be the exits from the city: On the north side, which will be ◄1.5 miles/2.4 km.► long,

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Berean Amplified Bible — Ezekiel 48:30

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 48:30 Interlinear (Deep Study)

BIB
HEB וְ/אֵ֖לֶּה תּוֹצְאֹ֣ת הָ/עִ֑יר מִ/פְּאַ֣ת צָפ֔וֹן חֲמֵ֥שׁ מֵא֛וֹת וְ/אַרְבַּ֥עַת אֲלָפִ֖ים מִדָּֽה
וְ/אֵ֖לֶּה ʼêl-leh H428 these Conj | Pron
תּוֹצְאֹ֣ת tôwtsâʼâh H8444 outgoing N-fp
הָ/עִ֑יר ʻîyr H5892 excitement Art | N-fs
מִ/פְּאַ֣ת pêʼâh H6285 side Prep | N-fs
צָפ֔וֹן tsâphôwn H6828 Zaphon N-fs
חֲמֵ֥שׁ châmêsh H2568 five Adj
מֵא֛וֹת mêʼâh H3967 hundred Adj
וְ/אַרְבַּ֥עַת ʼarbaʻ H702 four Conj | Adj
אֲלָפִ֖ים ʼeleph H505 thousand Adj
מִדָּֽה middâh H4060 `great stature` N-fs
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 48:30

וְ/אֵ֖לֶּה ʼêl-leh H428 "these" Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
תּוֹצְאֹ֣ת tôwtsâʼâh H8444 "outgoing" N-fp
This Hebrew word refers to a boundary or border, like the edge of a country. It can also mean a source or a way to escape, as in escaping death. In the Bible, it is often used to describe geographical borders.
Definition: 1) outgoing, border, a going out, extremity, end, source, escape 1a) outgoing, extremity (of border) 1b) source (of life) 1c) escape (from death)
Usage: Occurs in 23 OT verses. KJV: border(-s), going(-s) forth (out), issues, outgoings. See also: Numbers 34:4; Joshua 17:18; Psalms 68:21.
הָ/עִ֑יר ʻîyr H5892 "excitement" Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
מִ/פְּאַ֣ת pêʼâh H6285 "side" Prep | N-fs
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Definition: 1) corner, edge, side, quarter, extremity 1a) corner 1b) side
Usage: Occurs in 59 OT verses. KJV: corner, end, quarter, side. See also: Exodus 25:26; Jeremiah 25:23; Jeremiah 9:25.
צָפ֔וֹן tsâphôwn H6828 "Zaphon" N-fs
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
חֲמֵ֥שׁ châmêsh H2568 "five" Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
מֵא֛וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
וְ/אַרְבַּ֥עַת ʼarbaʻ H702 "four" Conj | Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
אֲלָפִ֖ים ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
מִדָּֽה middâh H4060 "`great stature`" N-fs
In the Bible, this Hebrew word means something that is measured, like height, width, or a portion of something. It can also refer to a garment or tribute, like a tax. It is used to describe Goliath's great stature in 2 Samuel 21:20.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.20; son of: Rapha (H7497A); brother of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902) § (BDB) tribute
Usage: Occurs in 53 OT verses. KJV: garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide. See also: Exodus 26:2; Isaiah 45:14; Psalms 39:5.

Study Notes — Ezekiel 48:30

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Cross References

ReferenceText (BSB)
1 Ezekiel 48:16 and will have these measurements: 4,500 cubits on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side.
2 Revelation 21:16 The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000 stadia in length and width and height.
3 Ezekiel 48:32–35 On the east side, which will be 4,500 cubits long, there will be three gates: the gate of Joseph, the gate of Benjamin, and the gate of Dan. On the south side, which will be 4,500 cubits long, there will be three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun. And on the west side, which will be 4,500 cubits long, there will be three gates: the gate of Gad, the gate of Asher, and the gate of Naphtali. The perimeter of the city will be 18,000 cubits, and from that day on the name of the city will be: THE LORD IS THERE. ”

Ezekiel 48:30 Summary

The city exits in Ezekiel 48:30 are like the doors to a new life, where God's people can come and go freely, just like in Isaiah 43:18-19, where God promises to make a way in the wilderness. The exits are measured precisely, showing us that God has a plan and is in control, just like when He gave instructions for the Tabernacle in Exodus 25-30. This reminds us that God cares about every detail of our lives and wants us to trust in Him, as seen in Psalm 139:17-18. By understanding the city exits, we can see that God is making a way for us to live in harmony with Him and with each other.

Frequently Asked Questions

What is the significance of the city exits in Ezekiel 48:30?

The city exits in Ezekiel 48:30 represent the beginning of a new era of God's people living in harmony with Him, as described in Ezekiel 48:29, where God declares the land to be an inheritance for the tribes of Israel, and as seen in the prophecy of Isaiah 11:6-9, where all creatures live in peace.

Why are the exits of the city measured in cubits?

The use of cubits to measure the exits of the city in Ezekiel 48:30 signifies the precision and order of God's plan, much like the precise measurements given for the construction of the Tabernacle in Exodus 25-30 and the Temple in 1 Kings 6.

How do the exits of the city relate to the rest of the chapter?

The exits of the city in Ezekiel 48:30 are part of a larger description of the city's layout, including the naming of gates after the tribes of Israel, as seen in Ezekiel 48:31-32, and the allocation of land to each tribe, as described in Ezekiel 48:1-29.

What can we learn from the specific details of the city exits?

The details of the city exits, such as the length of 4,500 cubits, remind us of God's attention to detail and care for His people, as seen in Psalm 139:17-18, where David marvels at God's intimate knowledge of him.

Reflection Questions

  1. What does the concept of 'exits' from the city mean to me in my own spiritual journey, and how can I apply this to my life?
  2. How can I reflect on the idea of a 'new era' of God's people living in harmony, as hinted at in Ezekiel 48:30, and what role can I play in this?
  3. What does the precision of the measurements in Ezekiel 48:30 teach me about God's character, and how can I trust in His plan for my life?
  4. In what ways can I see the city exits as a symbol of freedom and new beginnings, as described in Isaiah 43:18-19, and how can I walk in this freedom?

Gill's Exposition on Ezekiel 48:30

And these are the goings out of the city,.... The gates of it, as Jarchi and Kimchi interpret it, by which they went out of it, and into it; and also the sides of it.

Jamieson-Fausset-Brown on Ezekiel 48:30

And these are the goings out of the city on the north side, four thousand and five hundred measures. No JFB commentary on this verse.

Matthew Poole's Commentary on Ezekiel 48:30

Now the prophet hath a general topography of the city, which lay four-square. The first side mentioned is the north, for there he began to describe the land, or because it was nearest the temple. It was, as , which see, four thousand five hundred cubits, i.e. about a mile and one third of a mile.

Trapp's Commentary on Ezekiel 48:30

Ezekiel 48:30 And these [are] the goings out of the city on the north side, four thousand and five hundred measures.Ver. 30. And these are the goings out of the city.] That is the utmost bounds, as Rabbi Solomon glosseth.

Ellicott's Commentary on Ezekiel 48:30

(30) The goings out of the city.—In Ezekiel 48:30-34 the dimensions of the city are again given for the purpose of introducing the mention of the gates, three on each side, one for each of the tribes of Israel. In this enumeration Levi takes his place as a tribe, and Joseph is therefore reckoned as only one tribe; but the order of their names is neither that of their geographical arrangement nor of their seniority. It will be remembered that the symbolism of the twelve gates enters also into the vision of Rev 21:12; Revelation 21:21.

Adam Clarke's Commentary on Ezekiel 48:30

Verse 30. These are the goings out] Each of the four sides of the city was four thousand five hundred cubits long. There were three gates on each side, as mentioned below; and the whole circumference of the city was eighteen thousand cubits. See the map, plan B. dddd. See Clarke on Ezekiel 48:35. The rector of New Haven College, in New England, supposes the preceding representations to refer to the happy state of the Church in what is called the Millennium. Leaving this period out of the question, the following observations are worthy of notice:- "The Jews, for whom this vision was intended, would conceive their country to be divided to the twelve tribes, in lots of a regular and mathematical form; and not confused or intermixed, as in Joshua's time. Their city laid out larger than before; and exactly foursquare, with regular suburbs; the temple and appendages much more commodious for their sacrifices, and the habitations of the priests and Levites regularly formed round about the temple. So that this whole plan of the division of the country, laying out of the city, temple, and all the appendages, appears to be perfectly regular and uniform, as if it were drawn all at one time, and by one hand, who had power to effect it; and therefore conveyed to the Jews the most complete idea they were capable of conceiving of the most perfect church, commonwealth, city, temple, and conveniences, for Divine worship. I. The Holy Land, as described Ezekiel 47:13-21 and Ezekiel 48:1-35 according to the original grant, being about two hundred and fifty miles long, north and south, and about one hundred and fifty miles wide, is divided, by parallel lines east and west, to the twelve tribes, each of them having a portion twenty miles wide. Only between Judah and Benjamin there is a holy portion near ten miles wide; in the middle of which is the holy oblation, twenty-five thousand cubits; that is, about ten miles square for the priests, Levites, city, and temple, Ezekiel 45:1; Ezekiel 48:8; the two ends are for the prince, Ezekiel 45:7, c. II. The holy oblation, lying in the middle of the holy portion, is twenty-five thousand cubits square, which is near ten miles of which ten thousand cubits, or four miles, are taken off from the north side for a habitation for the priests, and as much for the Levites on the south side, Ezekiel 45:4-45:5, and Ezekiel 48:20; and five thousand cubits in the middle for the city portion, Ezekiel 45:6; in the middle of which is the city, four thousand five hundred cubits square, which is nearly two miles, Ezekiel 48:15-16. Round about this is left two hundred and fifty cubits, near thirty rods, for suburbs, Ezekiel 48:17. The remaining ten thousand cubits on the east side, and the ten thousand cubits on the west side, are for the profit of those who serve the city, out of all the tribes, Ezekiel 48:18-19. The sanctuary is in the midst o! the city, Ezekiel 48:8. III.

Cambridge Bible on Ezekiel 48:30

30–35. The city with its twelve gates, named after the tribes. Cf. Revelation 21:12 seq30. goings out of the city] i.e. the extensions on all sides. measures] in measure, i.e. extent. The 4500 are naturally cubits. The city lies foursquare, each side being 4500. But on each side is a free place of 250 cubits, so that the city forms a square of 5000 cubits.

Barnes' Notes on Ezekiel 48:30

The goings out of the city - The gates described in Ezekiel 48:31. “Measures” (reeds) concern the sides. Divide the verses thus: Ezekiel 48:30. “And these are the goings out of the city. Ezekiel 48:31.

Whedon's Commentary on Ezekiel 48:30

30-34. These closing verses relate to the goings out (literally, outer boundaries, Toy) of the city.

Sermons on Ezekiel 48:30

SermonDescription
A.W. Tozer (Revelation - Part 1): John Saw Further in All Directions by A.W. Tozer In this sermon, the preacher discusses the book of Revelation and the visions that John saw. He describes how John saw various apocalyptic events, such as the sun turning black, th
T. Austin-Sparks The Significance of Levites in Relation to Heavenly Fullness by T. Austin-Sparks T. Austin-Sparks emphasizes the vital role of the Levites in the context of heavenly fullness, illustrating how they were set apart to bear the ark of the covenant and maintain a c
H.J. Vine Reconciliation by H.J. Vine H.J. Vine preaches on the profound concept of reconciliation as highlighted in Romans 5:10-11; 11:13-15; 2 Corinthians 5:17-21. He emphasizes that sin in the flesh and the spirit d

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