Ezekiel 48:29
Ezekiel 48:29 in Multiple Translations
This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Lord GOD.
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their several portions, saith the Lord Jehovah.
This is the land of which distribution is to be made by the decision of the Lord, among the tribes of Israel for their heritage, and these are their heritages, says the Lord.
This is the land you are to allocate for the tribes of Israel to own and pass on as an inheritance. These are their assigned allocations, declares the Lord God.
This is the lande, which ye shall distribute vnto the tribes of Israel for inheritance, and these are their portions, saith the Lord God.
This [is] the land that ye separate by inheritance to the tribes of Israel, and these [are] their portions — an affirmation of the Lord Jehovah.
“This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their several portions, says the Lord GOD.
This is the land which ye shall divide by lot to the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.
This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God.
That is the land that you must allot to the tribes of Israel, to belong to them permanently. That is what I, Yahweh the Lord, declare.”
Berean Amplified Bible — Ezekiel 48:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 48:29 Interlinear (Deep Study)
BIB
HEB
זֹ֥את
הָ/אָ֛רֶץ
אֲשֶׁר
תַּפִּ֥ילוּ
מִֽ/נַּחֲלָ֖ה
לְ/שִׁבְטֵ֣י
יִשְׂרָאֵ֑ל
וְ/אֵ֨לֶּה֙
מַחְלְקוֹתָ֔/ם
נְאֻ֖ם
אֲדֹנָ֥/י
יְהוִֽה
זֹ֥את
zôʼth
H2063
this
Pron
הָ/אָ֛רֶץ
ʼerets
H776
land
Art | N-cs
אֲשֶׁר
ʼăsher
H834
which
Rel
תַּפִּ֥ילוּ
nâphal
H5307
to fall
V-Hiphil-Imperf-2mp
מִֽ/נַּחֲלָ֖ה
nachălâh
H5159
inheritance
Prep | N-fs
לְ/שִׁבְטֵ֣י
shêbeṭ
H7626
tribe
Prep | N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/אֵ֨לֶּה֙
ʼêl-leh
H428
these
Conj | Pron
מַחְלְקוֹתָ֔/ם
machălôqeth
H4256
division
N-fp | Suff
נְאֻ֖ם
nᵉʼum
H5002
utterance
N-ms
אֲדֹנָ֥/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִֽה
Yᵉhôvih
H3069
YHWH/God
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 48:29
זֹ֥את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
הָ/אָ֛רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תַּפִּ֥ילוּ
nâphal
H5307
"to fall"
V-Hiphil-Imperf-2mp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
מִֽ/נַּחֲלָ֖ה
nachălâh
H5159
"inheritance"
Prep | N-fs
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
לְ/שִׁבְטֵ֣י
shêbeṭ
H7626
"tribe"
Prep | N-mp
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/אֵ֨לֶּה֙
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
מַחְלְקוֹתָ֔/ם
machălôqeth
H4256
"division"
N-fp | Suff
A division or section of people, including soldiers, priests, and Levites, as described in the Bible's accounts of the Israelites' military and priestly organizations.
Definition: 1) division, course, class, share, allotment 1a) division, part 1b) division, class, course 1b1) of priests, Levites (technical term of organisation) Aramaic equivalent: mach.le.qah (מַחְלְקָה "class" H4255)
Usage: Occurs in 36 OT verses. KJV: company, course, division, portion. See also H5555 (סֶלַע הַמַּחְלְקוֹת). See also: Joshua 11:23; 1 Chronicles 27:12; Ezekiel 48:29.
נְאֻ֖ם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
אֲדֹנָ֥/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִֽה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
Study Notes — Ezekiel 48:29
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 48:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 48:29
- Jamieson-Fausset-Brown on Ezekiel 48:29
- Matthew Poole's Commentary on Ezekiel 48:29
- Trapp's Commentary on Ezekiel 48:29
- Cambridge Bible on Ezekiel 48:29
- Whedon's Commentary on Ezekiel 48:29
- Sermons on Ezekiel 48:29
Context — The Portions for the Remaining Tribes
27And Gad will have one portion bordering the territory of Zebulun from east to west.
28The southern border of Gad will run from Tamar to the waters of Meribath-kadesh, then along the Brook of Egypt and out to the Great Sea.
29This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Lord GOD.
30“These will be the exits of the city: Beginning on the north side, which will be 4,500 cubits long, 31the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 13:1–21 | Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains to be possessed. This is the land that remains: All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites; to the south, all the land of the Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the Amorites; the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath. All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you. Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.” The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them: The area from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, the whole plateau of Medeba as far as Dibon, and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites; also Gilead and the territory of the Geshurites and Maacathites, all of Mount Hermon, and all Bashan as far as Salecah— the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them, but the Israelites did not drive out the Geshurites or the Maacathites. So Geshur and Maacath dwell among the Israelites to this day. To the tribe of Levi, however, Moses had given no inheritance. The offerings made by fire to the LORD, the God of Israel, are their inheritance, just as He had promised them. This is what Moses had given to the clans of the tribe of Reuben: The territory from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau beyond Medeba, to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon, Jahaz, Kedemoth, Mephaath, Kiriathaim, Sibmah, Zereth-shahar on the hill in the valley, Beth-peor, the slopes of Pisgah, and Beth-jeshimoth— all the cities of the plateau and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon until Moses killed him and the chiefs of Midian (Evi, Rekem, Zur, Hur, and Reba), the princes of Sihon who lived in the land. |
| 2 | Numbers 34:2 | “Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries: |
| 3 | Numbers 34:13 | So Moses commanded the Israelites, “Apportion this land by lot as an inheritance. The LORD has commanded that it be given to the nine and a half tribes. |
| 4 | Ezekiel 47:13–22 | This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions. You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance. This shall be the boundary of the land: On the north side it will extend from the Great Sea by way of Hethlon through Lebo-hamath to Zedad, Berothah, and Sibraim (which is on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary. On the east side the border will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Eastern Sea and as far as Tamar. This will be the eastern boundary. On the south side it will run from Tamar to the waters of Meribath-kadesh, and along the Brook of Egypt to the Great Sea. This will be the southern boundary. And on the west side, the Great Sea will be the boundary up to a point opposite Lebo-hamath. This will be the western boundary. You are to divide this land among yourselves according to the tribes of Israel. You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel. |
Ezekiel 48:29 Summary
This verse is about God promising to give the land of Israel to His people, dividing it among the tribes. It shows that God is in control and cares about the details of our lives, just like He cared about the borders and divisions of the land in Ezekiel 48:1-28. We can trust in God's promises, just as the Israelites were to trust in His declaration of their inheritance, and remember that our true inheritance is in heaven, as stated in 1 Peter 1:4. By looking at this verse, we can see God's love and care for His people, and be reminded of His faithfulness to His promises, as seen in Deuteronomy 7:9.
Frequently Asked Questions
What does it mean for the Lord GOD to declare the allotment of land to the tribes of Israel?
This declaration signifies God's sovereign will and promise to His people, as seen in Ezekiel 48:29, and is reminiscent of His covenant with Abraham in Genesis 12:7 and Genesis 15:18.
How does this verse relate to the overall plan of God for Israel?
This verse is part of a larger vision for the restoration of Israel, as described in Ezekiel chapters 40-48, and is connected to God's promise to gather His people and establish them in their own land, as stated in Deuteronomy 30:3-5.
What is the significance of the Lord GOD declaring these portions?
The declaration by the Lord GOD emphasizes His authority and control over the distribution of the land, highlighting His role as the ultimate giver of inheritance, as seen in Psalm 16:5-6 and Jeremiah 3:19.
How does this verse fit into the context of Ezekiel's prophecies?
Ezekiel 48:29 serves as a conclusion to the detailed description of the division of the land among the tribes, as outlined in Ezekiel 48:1-28, and prepares for the description of the city and its gates in Ezekiel 48:30-35.
Reflection Questions
- What does this verse reveal about God's character and His relationship with His people?
- How does the concept of inheritance in this verse relate to our spiritual inheritance in Christ, as described in Galatians 3:29 and Ephesians 1:11-14?
- What can we learn from the way God carefully plans and divides the land among the tribes, and how can we apply this to our own lives and communities?
- In what ways can we trust in God's sovereign declaration and promise, just as the Israelites were to trust in His allotment of the land?
Gill's Exposition on Ezekiel 48:29
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance,.... This is the land, as thus described; and these the tribes of Israel, or the Israelites indeed, who shall
Jamieson-Fausset-Brown on Ezekiel 48:29
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD. This is the land which ye shall divide.
Matthew Poole's Commentary on Ezekiel 48:29
This is the land, whose south bounds are here repeated, the north bounds . Ye shall divide by lot; not casting lots, but assigning the shares. These are their portions; these above described are the particular shares of each tribe.
Trapp's Commentary on Ezekiel 48:29
Ezekiel 48:29 This [is] the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these [are] their portions, saith the Lord GOD.Ver. 29. This is the land.] This is the epilogue of the whole chapter as to the greatness of the holy city. It remaineth only to touch at the situation and measures thereof, the gates also, and the ministers, together with their use and maintenance, the elegance, lastly, and perpetuity of the city. For inheritance.] Not from the brook, as Tremellius mistranslateth it.
Cambridge Bible on Ezekiel 48:29
23–29. The tribes lying south of the oblation First, Benjamin, which changes places with Judah, and bounds the oblation on the south (Ezekiel 48:23). The two tribes that formed the ancient kingdom of Judah still have the prerogative of lying nearest the sanctuary. Then Simeon, formerly located in the south (Ezekiel 48:24). Then successively Issachar (Ezekiel 48:25), Zebulun (Ezekiel 48:26), and finally Gad (Ezekiel 48:27). The two former are brought down from the north, and Gad from beyond the Jordan.
Whedon's Commentary on Ezekiel 48:29
23-29. South of the sacred square and the domain of the prince shall lie in parallel sections the lands belonging to Benjamin, Simeon, Issachar, Zebulun, and Gad — the southernmost border of the Holy
Sermons on Ezekiel 48:29
| Sermon | Description | |
|---|---|---|
|
Holy Spirit, Church and Nations - Part 6 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of standing fully assured in one's faith. He refers to the book of Joshua and connects it to the verses in Colossians 2:1-3. T |
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Holiness in Romans by Zac Poonen | This sermon emphasizes the importance of genuine holiness, starting with acknowledging the sin in our lives and striving to live in alignment with Romans chapters 6, 7, and 8. It h |
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Joshua Chapter 6 Possessing the Inheritance by A.B. Simpson | A.B. Simpson emphasizes the importance of not only conquering but also possessing the spiritual inheritance that God has promised to His people. He draws parallels between the Isra |
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The Conquest of Canaan (Joh. Xiii: 1) by Seth Rees | Seth Rees preaches about the importance of fully possessing the land of our Christian inheritance, drawing parallels to the conquest of Canaan under Joshua's leadership. He emphasi |
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When Can We Retire? by K.P. Yohannan | K.P. Yohannan addresses the question of retirement in the Christian life, emphasizing that while society encourages planning for a time of ease, believers cannot afford to retire f |
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Manna by J. Wilbur Chapman | In this sermon by J. Wilbur Chapman, he draws parallels between the journey of the children of Israel in the wilderness and the Christian's spiritual journey. Just like the Israeli |
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Possessing the Inheritance by A.B. Simpson | A.B. Simpson emphasizes the importance of not only conquering but also possessing the spiritual inheritance that God has promised to His people. He draws parallels between the Isra |