Ezekiel 32:29
Ezekiel 32:29 in Multiple Translations
Edom is there, and all her kings and princes, who despite their might are laid among those slain by the sword. They lie down with the uncircumcised, with those who descend to the Pit.
There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
There is Edom, her kings and all her princes, who in their might are laid with them that are slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
There is Edom, her kings and all her princes, who have been given a resting-place with those who were put to the sword: they will be resting among those without circumcision, even with those who go down to the underworld.
Edom is there with all its kings and princes. Once they were powerful, but now they too are laid to rest with those killed by the sword. They lie with the heathen, with those who go down into the grave.
There is Edom, his Kings, and all his princes, which with their strength are laied by them that were slaine by the sworde: they shall sleepe with the vncircumcised, and with them that goe downe to the pit.
There [is] Edom, her kings, and all her princes, Who have been given up in their might, With the pierced of the sword, They with the uncircumcised do lie, And with those going down to the pit.
“There is Edom, her kings, and all her princes, who in their might are laid with those who are slain by the sword. They will lie with the uncircumcised, and with those who go down to the pit.
There is Edom, her kings, and all her princes, who with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
There is Edom, and her kings, and all her princes, who with their army are joined with them that are slain by the sword: and have slept with the uncircumcised, and with them that go down into the pit.
People of the Edom people-group will be there, along with their kings and leaders. They were powerful, but they will be killed and lie there in the place where the other dead people are. They will lie there in that deep pit, with the other godless people.
Berean Amplified Bible — Ezekiel 32:29
BAB
Word Study
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Ezekiel 32:29 Interlinear (Deep Study)
BIB
HEB
שָׁ֣מָּ/ה
אֱד֗וֹם
מְלָכֶ֨י/הָ֙
וְ/כָל
נְשִׂיאֶ֔י/הָ
אֲשֶׁר
נִתְּנ֥וּ
בִ/גְבוּרָתָ֖/ם
אֶת
חַלְלֵי
חָ֑רֶב
הֵ֛מָּה
אֶת
עֲרֵלִ֥ים
יִשְׁכָּ֖בוּ
וְ/אֶת
יֹ֥רְדֵי
בֽוֹר
שָׁ֣מָּ/ה
shâm
H8033
there
Adv | Suff
אֱד֗וֹם
ʼĔdôm
H123
Edom
N-proper
מְלָכֶ֨י/הָ֙
melek
H4428
King's
N-mp | Suff
וְ/כָל
kôl
H3605
all
Conj | N-ms
נְשִׂיאֶ֔י/הָ
nâsîyʼ
H5387
leader
N-mp | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
נִתְּנ֥וּ
nâthan
H5414
to give
V-Niphal-Perf-3cp
בִ/גְבוּרָתָ֖/ם
gᵉbûwrâh
H1369
might
Prep | N-fs | Suff
אֶת
ʼêth
H854
with
Prep
חַלְלֵי
châlâl
H2491
slain
Adj
חָ֑רֶב
chereb
H2719
sword
N-fs
הֵ֛מָּה
hêm
H1992
they(masc.)
Pron
אֶת
ʼêth
H854
with
Prep
עֲרֵלִ֥ים
ʻârêl
H6189
uncircumcised
Adj
יִשְׁכָּ֖בוּ
shâkab
H7901
to lie down
V-Qal-Imperf-3mp
וְ/אֶת
ʼêth
H854
with
Conj | Prep
יֹ֥רְדֵי
yârad
H3381
to go down
V-Qal
בֽוֹר
bôwr
H953
pit
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 32:29
שָׁ֣מָּ/ה
shâm
H8033
"there"
Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֱד֗וֹם
ʼĔdôm
H123
"Edom"
N-proper
Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine
Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.
מְלָכֶ֨י/הָ֙
melek
H4428
"King's"
N-mp | Suff
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
נְשִׂיאֶ֔י/הָ
nâsîyʼ
H5387
"leader"
N-mp | Suff
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Definition: one lifted up, chief, prince, captain, leader
Usage: Occurs in 120 OT verses. KJV: captain, chief, cloud, governor, prince, ruler, vapour. See also: Genesis 17:20; Numbers 34:26; Psalms 135:7.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִתְּנ֥וּ
nâthan
H5414
"to give"
V-Niphal-Perf-3cp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
בִ/גְבוּרָתָ֖/ם
gᵉbûwrâh
H1369
"might"
Prep | N-fs | Suff
This word means strength, might, or power, like God's mighty power in Psalm 111:6. It can describe a person's bravery or the strength of an action, as in the mighty deeds of God in Psalm 145:11.
Definition: 1) strength, might 1a) strength 1b) might, valour, bravery 1c) might, mighty deeds (of God) Aramaic equivalent: ge.vu.rah (גְּבוּרָה "might" H1370)
Usage: Occurs in 61 OT verses. KJV: force, mastery, might, mighty (act, power), power, strength. See also: Exodus 32:18; Psalms 71:18; Psalms 20:7.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
חַלְלֵי
châlâl
H2491
"slain"
Adj
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
חָ֑רֶב
chereb
H2719
"sword"
N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
הֵ֛מָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
עֲרֵלִ֥ים
ʻârêl
H6189
"uncircumcised"
Adj
This Hebrew word describes someone who is uncircumcised, meaning they still have their foreskin. It is used to distinguish between Jews and non-Jews, as seen in Acts 7.
Definition: uncircumcised, having foreskin
Usage: Occurs in 32 OT verses. KJV: uncircumcised (person). See also: Genesis 17:14; Jeremiah 6:10; Isaiah 52:1.
יִשְׁכָּ֖בוּ
shâkab
H7901
"to lie down"
V-Qal-Imperf-3mp
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
וְ/אֶת
ʼêth
H854
"with"
Conj | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יֹ֥רְדֵי
yârad
H3381
"to go down"
V-Qal
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
בֽוֹר
bôwr
H953
"pit"
N-ms
This word refers to a cistern or pit, often used to hold water or as a prison. In the Bible, it is used to describe a place of confinement, like a dungeon or well. It is a physical hole in the ground.
Definition: pit, well, cistern, dungeon, pit of the grave
Usage: Occurs in 62 OT verses. KJV: cistern, dungeon, fountain, pit, well. See also: Genesis 37:20; Proverbs 5:15; Psalms 7:16.
Study Notes — Ezekiel 32:29
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Context — Egypt Cast into the Pit
27They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living.
28But you too will be shattered and lie down among the uncircumcised, with those slain by the sword.
29Edom is there, and all her kings and princes, who despite their might are laid among those slain by the sword. They lie down with the uncircumcised, with those who descend to the Pit.
30All the leaders of the north and all the Sidonians are there; they went down in disgrace with the slain, despite the terror of their might. They lie uncircumcised with those slain by the sword and bear their shame with those who descend to the Pit. 31Pharaoh will see them and be comforted over all his multitude— Pharaoh and all his army, slain by the sword, declares the Lord GOD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 49:7–22 | Concerning Edom, this is what the LORD of Hosts says: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed? Turn and run! Lie low, O dwellers of Dedan, for I will bring disaster on Esau at the time I punish him. If grape gatherers came to you, would they not leave some gleanings? Were thieves to come in the night, would they not steal only what they wanted? But I will strip Esau bare; I will uncover his hiding places, and he will be unable to conceal himself. His descendants will be destroyed along with his relatives and neighbors, and he will be no more. Abandon your orphans; I will preserve their lives. Let your widows trust in Me.” For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too. For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.” I have heard a message from the LORD; an envoy has been sent to the nations: “Assemble yourselves to march against her! Rise up for battle!” “For behold, I will make you small among nations, despised among men. The terror you cause and the pride of your heart have deceived you, O dwellers in the clefts of the rocks, O occupiers of the mountain summit. Though you elevate your nest like the eagle, even from there I will bring you down,” declares the LORD. “Edom will become an object of horror. All who pass by will be appalled and will scoff at all her wounds. As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there. Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Edom from her land. Who is the chosen one I will appoint for this? For who is like Me, and who can challenge Me? What shepherd can stand against Me?” Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them. At the sound of their fall the earth will quake; their cry will resound to the Red Sea. Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom’s mighty men will be like the heart of a woman in labor. |
| 2 | Malachi 1:3–4 | but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals. ” Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever. |
| 3 | Obadiah 1:1–9 | This is the vision of Obadiah: This is what the Lord GOD says about Edom— We have heard a message from the LORD; an envoy has been sent among the nations to say, “Rise up, and let us go to battle against her!”— “Behold, I will make you small among the nations; you will be deeply despised. The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’ Though you soar like the eagle and make your nest among the stars, even from there I will bring you down,” declares the LORD. “If thieves came to you, if robbers by night— oh, how you will be ruined— would they not steal only what they wanted? If grape gatherers came to you, would they not leave some gleanings? But how Esau will be pillaged, his hidden treasures sought out! All the men allied with you will drive you to the border; the men at peace with you will deceive and overpower you. Those who eat your bread will set a trap for you without your awareness of it. In that day, declares the LORD, will I not destroy the wise men of Edom and the men of understanding in the mountains of Esau? Then your mighty men, O Teman, will be terrified, so that everyone in the mountains of Esau will be cut down in the slaughter. |
| 4 | Ezekiel 25:1–17 | Then the word of the LORD came to me, saying, “Son of man, set your face against the Ammonites and prophesy against them. Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: ‘Because you exclaimed, “Aha!” when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile, therefore I will indeed give you as a possession to the people of the East. They will set up their camps and pitch their tents among you. They will eat your fruit and drink your milk. I will make Rabbah a pasture for camels, and Ammon a resting place for sheep. Then you will know that I am the LORD.’ For this is what the Lord GOD says: ‘Because you clapped your hands and stomped your feet and rejoiced over the land of Israel with a heart full of contempt, therefore I will indeed stretch out My hand against you and give you as plunder to the nations. I will cut you off from the peoples and exterminate you from the countries. I will destroy you, and you will know that I am the LORD.’ This is what the Lord GOD says: ‘Because Moab and Seir said, “Look, the house of Judah is like all the other nations,” therefore I will indeed expose the flank of Moab beginning with its frontier cities—Beth-jeshimoth, Baal-meon, and Kiriathaim—the glory of the land. I will give it along with the Ammonites as a possession to the people of the East, so that the Ammonites will no longer be remembered among the nations. So I will execute judgments on Moab, and they will know that I am the LORD.’ This is what the Lord GOD says: ‘Because Edom acted vengefully against the house of Judah, and in so doing incurred grievous guilt, therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword. I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath. Then they will know My vengeance, declares the Lord GOD.’ This is what the Lord GOD says: ‘Because the Philistines acted in vengeance, taking vengeance with malice of soul to destroy Judah with ancient hostility, therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast. I will execute great vengeance against them with furious reproof. Then they will know that I am the LORD, when I lay My vengeance upon them.’” |
| 5 | Genesis 36:1–19 | This is the account of Esau (that is, Edom). Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite, and Basemath daughter of Ishmael and sister of Nebaioth. And Adah bore Eliphaz to Esau, Basemath gave birth to Reuel, and Oholibamah gave birth to Jeush, Jalam, and Korah. These were the sons of Esau, who were born to him in the land of Canaan. Later, Esau took his wives and sons and daughters and all the people of his household, along with his livestock, all his other animals, and all the property he had acquired in Canaan, and he moved to a land far away from his brother Jacob. For their possessions were too great for them to dwell together; the land where they stayed could not support them because of their livestock. So Esau (that is, Edom) settled in the area of Mount Seir. This is the account of Esau, the father of the Edomites, in the area of Mount Seir. These are the names of Esau’s sons: Eliphaz son of Esau’s wife Adah, and Reuel son of Esau’s wife Basemath. The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. Additionally, Timna, a concubine of Esau’s son Eliphaz, gave birth to Amalek. These are the grandsons of Esau’s wife Adah. These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. They are the grandsons of Esau’s wife Basemath. These are the sons of Esau’s wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah. These are the chiefs among the sons of Esau. The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz, Korah, Gatam, and Amalek. They are the chiefs of Eliphaz in the land of Edom, and they are the grandsons of Adah. These are the sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah, and Mizzah. They are the chiefs descended from Reuel in the land of Edom, and they are the grandsons of Esau’s wife Basemath. These are the sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam, and Korah. They are the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah. All these are the sons of Esau (that is, Edom), and they were their chiefs. |
| 6 | Isaiah 63:1–6 | Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.” Why are Your clothes red, and Your garments like one who treads the winepress? “I have trodden the winepress alone, and no one from the nations was with Me. I trampled them in My anger and trod them down in My fury; their blood spattered My garments, and all My clothes were stained. For the day of vengeance was in My heart, and the year of My redemption had come. I looked, but there was no one to help; I was appalled that no one assisted. So My arm brought Me salvation, and My own wrath upheld Me. I trampled the nations in My anger; in My wrath I made them drunk and poured out their blood on the ground.” |
| 7 | Genesis 25:30 | He said to Jacob, “Let me eat some of that red stew, for I am famished.” (That is why he was also called Edom. ) |
| 8 | Amos 1:11–12 | This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly. So I will send fire upon Teman to consume the citadels of Bozrah.” |
| 9 | Isaiah 34:1–17 | Come near, O nations, to listen; pay attention, O peoples. Let the earth hear, and all that fills it, the world and all that springs from it. The LORD is angry with all the nations and furious with all their armies. He will devote them to destruction; He will give them over to slaughter. Their slain will be left unburied, and the stench of their corpses will rise; the mountains will flow with their blood. All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig tree. When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction. The sword of the LORD is bathed in blood. It drips with fat— with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom. And the wild oxen will fall with them, the young bulls with the strong ones. Their land will be drenched with blood, and their soil will be soaked with fat. For the LORD has a day of vengeance, a year of recompense for the cause of Zion. Edom’s streams will be turned to tar, and her soil to sulfur; her land will become a blazing pitch. It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it. The desert owl and screech owl will possess it, and the great owl and raven will dwell in it. The LORD will stretch out over Edom a measuring line of chaos and a plumb line of destruction. No nobles will be left to proclaim a king, and all her princes will come to nothing. Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches. The desert creatures will meet with hyenas, and one wild goat will call to another. There the night creature will settle and find her place of repose. There the owl will make her nest; she will lay and hatch her eggs and gather her brood under her shadow. Even there the birds of prey will gather, each with its mate. Search and read the scroll of the LORD: Not one of these will go missing, not one will lack her mate, because He has ordered it by His mouth, and He will gather them by His Spirit. He has allotted their portion; His hand has distributed it by measure. They will possess it forever; they will dwell in it from generation to generation. |
| 10 | Ezekiel 35:1–15 | Moreover, the word of the LORD came to me, saying, “Son of man, set your face against Mount Seir and prophesy against it, and declare that this is what the Lord GOD says: Behold, I am against you, O Mount Seir. I will stretch out My hand against you and make you a desolate waste. I will turn your cities into ruins, and you will become a desolation. Then you will know that I am the LORD. Because you harbored an ancient hatred and delivered the Israelites over to the sword in the time of their disaster at the final stage of their punishment, therefore as surely as I live, declares the Lord GOD, I will give you over to bloodshed and it will pursue you. Since you did not hate bloodshed, it will pursue you. I will make Mount Seir a desolate waste and will cut off from it those who come and go. I will fill its mountains with the slain; those killed by the sword will fall on your hills, in your valleys, and in all your ravines. I will make you a perpetual desolation, and your cities will not be inhabited. Then you will know that I am the LORD. Because you have said, ‘These two nations and countries will be ours, and we will possess them,’ even though the LORD was there, therefore as surely as I live, declares the Lord GOD, I will treat you according to the anger and jealousy you showed in your hatred against them, and I will make Myself known among them when I judge you. Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, ‘They are desolate; they are given to us to devour!’ You boasted against Me with your mouth and multiplied your words against Me. I heard it Myself! This is what the Lord GOD says: While the whole earth rejoices, I will make you desolate. As you rejoiced when the inheritance of the house of Israel became desolate, so will I do to you. You will become a desolation, O Mount Seir, and so will all of Edom. Then they will know that I am the LORD. |
Ezekiel 32:29 Summary
[Ezekiel 32:29 tells us that the nation of Edom, along with its kings and princes, will be punished by God for their sins, just like what is described in Ezekiel 25:12-14. Despite their power and strength, they will be killed in battle and laid to rest with those who are not part of God's covenant people, as seen in Genesis 17:10-14. This verse reminds us that God is just and will execute judgment on those who oppose Him, as promised in Deuteronomy 32:4 and Hebrews 10:30. We can trust that God will ultimately bring justice and righteousness to the world, as described in Revelation 20:11-15.]
Frequently Asked Questions
Who is Edom in Ezekiel 32:29?
Edom refers to the nation of Edom, which was a neighboring country to Israel, as mentioned in Genesis 25:30 and elsewhere in the Bible, and in this context, it represents a nation that opposed God's people, similar to what is described in Ezekiel 35:5.
What does it mean to be 'laid among those slain by the sword'?
This phrase means to be killed in battle, as a result of God's judgment, similar to what is described in Deuteronomy 32:42 and Jeremiah 25:31, where God executes judgment on the wicked.
What is the 'Pit' mentioned in Ezekiel 32:29?
The 'Pit' likely refers to the grave or Sheol, which is the place of the dead, as described in Psalms 30:3 and Isaiah 14:15, where it is a place of darkness and separation from God.
Why are the kings and princes of Edom mentioned specifically in this verse?
The kings and princes of Edom are mentioned to emphasize that despite their power and status, they are still subject to God's judgment, as seen in Isaiah 13:19 and Daniel 4:37, where God humbles the proud and powerful.
Reflection Questions
- How does this verse remind me of the consequences of opposing God and His people?
- What does this verse teach me about the inevitability of God's judgment, as also seen in Romans 2:5-11?
- How does the description of Edom's kings and princes being 'laid among those slain by the sword' impact my understanding of God's sovereignty, as described in Psalms 135:6 and Isaiah 46:10?
- What comfort can I take from the fact that God is just and will execute judgment on the wicked, as promised in Psalms 37:28 and Proverbs 10:29?
Gill's Exposition on Ezekiel 32:29
There is Edom, her kings, and all her princes,.... In the next place, near the graves of the above mentioned, and in the same ruinous and desolate condition, lie the famous kingdom of Idumea, and the
Jamieson-Fausset-Brown on Ezekiel 32:29
There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
Matthew Poole's Commentary on Ezekiel 32:29
Edom; the posterity of Esau, the name of the country too in which they dwelt. Her kings; which had been many, and some great warriors. Her princes, or dukes, as ,21. With their might; showed in the assistance they gave the Assyrians. Are laid by them; are slain, and laid aside to be buried, as commanders are usually after their death regarded, and their bodies kept for a funeral. With the uncircumcised; yet, as the uncircumcised, so these must to the pit, though no mention is made of their being a terror to the nations.
Trapp's Commentary on Ezekiel 32:29
Ezekiel 32:29 There [is] Edom, her kings, and all her princes, which with their might are laid by [them that were] slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.Ver. 29. They shall lie with the uncircumcised.] Though they were circumcised, as now the Turks are, yet that shall not profit them. Faciunt et vespae favos, et “ Simia quam similis turpissima bestia nobis! ”
Ellicott's Commentary on Ezekiel 32:29
(29) There is Edom.—Edom had been long since conquered and almost destroyed by Israel, but had again revived to mock at her calamity (Ezekiel 25:12-14). It was soon, like its neighbours, to be swept away by the armies of Nebuchadnezzar.
Adam Clarke's Commentary on Ezekiel 32:29
Verse 29. There is Edom] All the glory and pomp of the Idumean kings, who also helped to oppress the Israelites, are gone down into the grave. Their kings, princes, and all their mighty men lie mingled with the uncircumcised, not distinguished from the common dead: "Where they an equal honour share, Who buried or unburied are. Where Agamemnon knows no more Than Irus, he condemned before. Where fair Achilles and Thersites lie, Equally naked, poor, and dry."
Cambridge Bible on Ezekiel 32:29
29. Edom. Cf. Ezekiel 25:12. with their might] Possibly, because of—the words might and mighty being used in a bad sense. Otherwise the words might signify: notwithstanding their might. are laid by them] i.e. with, or, beside them. The term “laid,” lit. given, means rather put, consigned. them that go down] that are gone down.
Whedon's Commentary on Ezekiel 32:29
22-31. The prophet, in a style which Dante has imitated, now catalogues the nations whom he sees in the underworld.
Sermons on Ezekiel 32:29
| Sermon | Description | |
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The Punishment of a Privileged People by Aaron Dunlop | In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev |
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Judgment Predicted on the Ungodly by Aaron Dunlop | In this sermon, the speaker focuses on the first verse of the book of Obadiah. The verse talks about a rumor from the Lord and an ambassador being sent to gather nations against Ed |
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(Obadiah) How God Deals With Pride by David Guzik | In this sermon, the preacher discusses the downfall of a proud and fortified nation. He emphasizes that despite their confidence in their defenses, God declares that they will be s |
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The Sin of Silence by Jack Hyles | In this sermon, the preacher emphasizes the importance of taking a stand against immoral influences in society. He shares a story about a man who took extreme measures to protest a |
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K-510 Priestly Ministry by Art Katz | In this sermon, the speaker expresses his inability to fully comprehend and explain the significance of the chapter he is about to read. He emphasizes the importance of preserving |
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Jesus by F. LaGard Smith | In this sermon, the speaker emphasizes the importance of knowing and sharing the story of Jesus. They question whether believers truly love to tell the story and are passionate abo |
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Who Shall Bring Me Down? by David Rubio | In this sermon, the preacher discusses the dangers of getting caught up in the excitement and emotions of worldly competitions, such as sports games. He uses the example of a recen |