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Ezekiel 33:8

Ezekiel 33:8 in Multiple Translations

If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.

When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.

When I say to the evil-doer, Death will certainly overtake you; and you say nothing to make clear to the evil-doer the danger of his way; death will overtake that evil man in his evil-doing, but I will make you responsible for his blood.

If I tell the wicked ‘You're wicked; you're going to die’; but you don't warn them to change what they're doing, then they'll die in their sins and I will hold your responsible for their deaths.

When I shall say vnto the wicked, O wicked man, thou shalt die the death, if thou doest not speake, and admonish the wicked of his way, that wicked man shall die for his iniquitie, but his blood will I require at thine hand.

In My saying to the wicked, O wicked one — thou dost surely die, And thou hast not spoken to warn the wicked from his way, He — the wicked — in his iniquity doth die, And his blood from thy hand I require.

When I tell the wicked, ‘O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way, that wicked man will die in his iniquity, but I will require his blood at your hand.

When I say to the wicked, O wicked man , thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand.

When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.

When I say to some wicked person, ‘You wicked person, you will surely die because of your sins,’ you must tell him that. If you do not speak to that person to warn him that he should turn away from his sins, that wicked person will die because of his sins, but I will say that you are responsible for his death [MTY].

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Berean Amplified Bible — Ezekiel 33:8

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 33:8 Interlinear (Deep Study)

BIB
HEB בְּ/אָמְרִ֣/י לָ/רָשָׁ֗ע רָשָׁע֙ מ֣וֹת תָּמ֔וּת וְ/לֹ֣א דִבַּ֔רְתָּ לְ/הַזְהִ֥יר רָשָׁ֖ע מִ/דַּרְכּ֑/וֹ ה֤וּא רָשָׁע֙ בַּ/עֲוֺנ֣/וֹ יָמ֔וּת וְ/דָמ֖/וֹ מִ/יָּדְ/ךָ֥ אֲבַקֵּֽשׁ
בְּ/אָמְרִ֣/י ʼâmar H559 to say Prep | V-Qal-Inf-a | Suff
לָ/רָשָׁ֗ע râshâʻ H7563 wicked Prep | Adj
רָשָׁע֙ râshâʻ H7563 wicked Adj
מ֣וֹת mûwth H4191 to die V-Qal-Ptc
תָּמ֔וּת mûwth H4191 to die V-Qal-Imperf-2ms
וְ/לֹ֣א lôʼ H3808 not Conj | Part
דִבַּ֔רְתָּ dâbar H1696 to speak V-Piel-Perf-2ms
לְ/הַזְהִ֥יר zâhar H2094 to shine Prep | V-Hiphil-Inf-a
רָשָׁ֖ע râshâʻ H7563 wicked Adj
מִ/דַּרְכּ֑/וֹ derek H1870 way Prep | N-cs | Suff
ה֤וּא hûwʼ H1931 he/she/it Pron
רָשָׁע֙ râshâʻ H7563 wicked Adj
בַּ/עֲוֺנ֣/וֹ ʻâvôn H5771 iniquity Prep | N-cs | Suff
יָמ֔וּת mûwth H4191 to die V-Qal-Imperf-3ms
וְ/דָמ֖/וֹ dâm H1818 blood Conj | N-ms | Suff
מִ/יָּדְ/ךָ֥ yâd H3027 hand Prep | N-cs | Suff
אֲבַקֵּֽשׁ bâqash H1245 to seek V-Piel-Imperf-1cs
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 33:8

בְּ/אָמְרִ֣/י ʼâmar H559 "to say" Prep | V-Qal-Inf-a | Suff
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/רָשָׁ֗ע râshâʻ H7563 "wicked" Prep | Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
רָשָׁע֙ râshâʻ H7563 "wicked" Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
מ֣וֹת mûwth H4191 "to die" V-Qal-Ptc
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
תָּמ֔וּת mûwth H4191 "to die" V-Qal-Imperf-2ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וְ/לֹ֣א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
דִבַּ֔רְתָּ dâbar H1696 "to speak" V-Piel-Perf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
לְ/הַזְהִ֥יר zâhar H2094 "to shine" Prep | V-Hiphil-Inf-a
In Hebrew, this verb means to warn or enlighten someone by caution, like in Proverbs 27:12 where it says to warn the wise. It can also mean to teach or admonish, as seen in Psalm 2:10. This word is about giving guidance.
Definition: 1) to shine, send out light, be light, be shining 1a) (Hiphil) to shine, send out light (fig.)
Usage: Occurs in 19 OT verses. KJV: admonish, shine, teach, (give) warn(-ing). See also: Exodus 18:20; Ezekiel 3:20; Psalms 19:12.
רָשָׁ֖ע râshâʻ H7563 "wicked" Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
מִ/דַּרְכּ֑/וֹ derek H1870 "way" Prep | N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
ה֤וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
רָשָׁע֙ râshâʻ H7563 "wicked" Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
בַּ/עֲוֺנ֣/וֹ ʻâvôn H5771 "iniquity" Prep | N-cs | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
יָמ֔וּת mûwth H4191 "to die" V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וְ/דָמ֖/וֹ dâm H1818 "blood" Conj | N-ms | Suff
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
מִ/יָּדְ/ךָ֥ yâd H3027 "hand" Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֲבַקֵּֽשׁ bâqash H1245 "to seek" V-Piel-Imperf-1cs
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.

Study Notes — Ezekiel 33:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Acts 20:26–27 Therefore I testify to you this day that I am innocent of the blood of all men. For I did not shrink back from declaring to you the whole will of God.
2 Ezekiel 33:6 But if the watchman sees the sword coming and fails to blow the horn to warn the people, and the sword comes and takes away a life, then that one will be taken away in his iniquity, but I will hold the watchman accountable for his blood.’
3 Ezekiel 33:14 But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right—
4 Ezekiel 18:4 Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.
5 Ezekiel 18:20 The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.
6 Genesis 3:4 “You will not surely die,” the serpent told her.
7 Isaiah 3:11 Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.
8 Jeremiah 8:11–13 They dress the wound of the daughter of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all. Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD. I will take away their harvest, declares the LORD. There will be no grapes on the vine, nor figs on the tree, and even the leaf will wither. Whatever I have given them will be lost to them.”
9 Ezekiel 18:18 As for his father, he will die for his own iniquity, because he practiced extortion, robbed his brother, and did what was wrong among his people.
10 Proverbs 11:21 Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape.

Ezekiel 33:8 Summary

[This verse is saying that if God tells us to warn someone about their sin, and we don't do it, then we will be held responsible for their actions. It's like if you saw someone walking towards a cliff and you didn't warn them, and they fell off. You would feel terrible, right? It's similar with sin - if we know someone is sinning and we don't warn them, we will feel responsible if they don't turn to God. As it says in Proverbs 24:11-12, 'Rescue those being led away to death, and hold back those stumbling toward slaughter', and in Ezekiel 33:9, 'he will die in his iniquity, but you will have saved your life'.]

Frequently Asked Questions

What is the responsibility of the watchman in Ezekiel 33:8?

The watchman, in this case Ezekiel, is responsible for warning the wicked of their impending doom if they do not turn from their ways, as seen in Ezekiel 33:7 where God says 'I have made you a watchman for the house of Israel'

What happens if the watchman fails to warn the wicked?

If the watchman fails to warn the wicked, God will hold the watchman accountable for the wicked person's blood, as stated in Ezekiel 33:8, and this is similar to the principle found in Acts 20:26-27 where Paul warns the elders of the church

Is the watchman responsible for the wicked person's salvation?

No, the watchman is not responsible for the wicked person's salvation, but rather for warning them of their sin and the consequences of not turning to God, as seen in Ezekiel 33:9 where it says 'he will die in his iniquity, but you will have saved your life'

How does this verse relate to the Great Commission in Matthew 28:18-20?

This verse relates to the Great Commission in that both emphasize the importance of sharing the message of salvation with others, and the responsibility that comes with being a messenger of God, as Jesus commands us to 'go and make disciples of all nations' in Matthew 28:19

Reflection Questions

  1. What are some ways that I can be a watchman for those around me, warning them of the dangers of sin and the importance of turning to God?
  2. How can I balance the responsibility of warning others with the understanding that I am not responsible for their salvation?
  3. What are some obstacles that might prevent me from speaking out to warn others, and how can I overcome them?
  4. How can I cultivate a sense of urgency and compassion for those who are lost and in need of salvation, as seen in Ezekiel 33:8?

Gill's Exposition on Ezekiel 33:8

When I say unto the wicked, O wicked man,.... Order the prophet to say so to him, and as follows; [See comments on Ezekiel 3:18].

Jamieson-Fausset-Brown on Ezekiel 33:8

When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

Trapp's Commentary on Ezekiel 33:8

Ezekiel 33:8 When I say unto the wicked, O wicked [man], thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked [man] shall die in his iniquity; but his blood will I require at thine hand. Ver. 8.

Cambridge Bible on Ezekiel 33:8

7–9. Similar to the part of the watchman is that of the prophet. Cf. ch. Ezekiel 3:17 seq. The evil, corresponding to the sword in the illustration, in regard to which the prophet is to warn the people, is left undefined. As in the case of all the prophets, however, the turning point in the fortunes of the exiles appeared to Ezek. of the nature of a divine interposition and judgment, and it is this general idea that colours his language. Except in the two or three passages, Ezekiel 13:5, Ezekiel 30:3, cf. Ezekiel 38:19, the day of the Lord is not referred to in Ezek.

Sermons on Ezekiel 33:8

SermonDescription
Wesley Duewel The Ministry of Fasting by Wesley Duewel In this sermon, the speaker discusses the impact of one lone monk named Savonarola who preached against the sins of Rome and the Roman Catholic Church. Despite facing opposition an
Stephen Kaung Ezekiel: His Call and Commission by Stephen Kaung In this sermon, Brother Stephen Kahn begins by setting the context of the book of Ezekiel, stating that it was written during the fifth year of King Jehoi-Ching's captivity. He des
Geoffrey Thomas John Wesley & Christian Zeal by Geoffrey Thomas In this sermon transcript, the preacher, John Wesley, announces his text from Isaiah 53, emphasizing the suffering and sacrifice of Jesus for our sins. Despite initially preaching
St. John Chrysostom Homily 82 on Matthew by St. John Chrysostom John Chrysostom preaches on the significance of the Last Supper, emphasizing the solemnity and importance of partaking in the body and blood of Christ. He highlights the betrayal o
Samuel Davies The Certainty of Death by Samuel Davies Samuel Davies preaches a powerful sermon on the certainty of death, emphasizing that all individuals, whether righteous or wicked, will face physical death. He highlights the disti
Chuck Smith Ezekiel 3:15 by Chuck Smith Chuck Smith emphasizes the significance of understanding in ministry, drawing from Ezekiel's call to serve those in captivity. He highlights that true compassion stems from underst
Jonathan Edwards Sinners in the Hands of an Angry God by Jonathan Edwards The video is a summary of a sermon by Jonathan Edwards titled "Their Foot Shall Slide in Due Time" based on Deuteronomy 32:35. Edwards emphasizes the wrath of God and the impending

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