Ezekiel 33:7
Ezekiel 33:7 in Multiple Translations
As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me.
¶ So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me.
So you, son of man, I have made you a watchman for the children of Israel; and you are to give ear to the word of my mouth and give them news from me of their danger.
Son of man, I have appointed you as a watchman for the people of Israel. Listen to what I tell you and warn them for me.
So thou, O sonne of man, I haue made thee a watchman vnto the house of Israel: therefore thou shalt heare the woorde at my mouth, and admonish them from me.
And thou, son of man, A watchman I gave thee to the house of Israel, And thou hast heard from My mouth a word, And thou hast warned them from Me.
“So you, son of man, I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me.
So thou, O son of man, I have set thee a watchman to the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.
So, you human, I have appointed you to be a watchman for the Israeli people [MTY]. So always listen to what I say and warn the people for me.
Berean Amplified Bible — Ezekiel 33:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 33:7 Interlinear (Deep Study)
BIB
HEB
וְ/אַתָּ֣ה
בֶן
אָדָ֔ם
צֹפֶ֥ה
נְתַתִּ֖י/ךָ
לְ/בֵ֣ית
יִשְׂרָאֵ֑ל
וְ/שָׁמַעְתָּ֤
מִ/פִּ/י֙
דָּבָ֔ר
וְ/הִזְהַרְתָּ֥
אֹתָ֖/ם
מִמֶּֽ/נִּי
וְ/אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Conj | Pron
בֶן
bên
H1121
son
N-ms
אָדָ֔ם
ʼâdâm
H120
the man (Adam)
N-ms
צֹפֶ֥ה
tsâphâh
H6822
to watch
V-Qal
נְתַתִּ֖י/ךָ
nâthan
H5414
to give
V-Qal-Perf-1cs | Suff
לְ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/שָׁמַעְתָּ֤
shâmaʻ
H8085
to hear
Conj | V-Qal-2ms
מִ/פִּ/י֙
peh
H6310
lip
Prep | N-ms | Suff
דָּבָ֔ר
dâbâr
H1697
Chronicles
N-ms
וְ/הִזְהַרְתָּ֥
zâhar
H2094
to shine
Conj | V-Hiphil-2ms
אֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
מִמֶּֽ/נִּי
min
H4480
from
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 33:7
וְ/אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֔ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
צֹפֶ֥ה
tsâphâh
H6822
"to watch"
V-Qal
Tsaphah means to watch or observe, often by leaning forward to see into the distance. It can also mean to wait or keep watch, like a guard.
Definition: 1) to look out or about, spy, keep watch, observe, watch 1a)(Qal) to keep watch, spy 1b) (Piel) to watch, watch closely
Usage: Occurs in 33 OT verses. KJV: behold, espy, look up (well), wait for, (keep the) watch(-man). See also: Genesis 31:49; Proverbs 31:27; Psalms 5:4.
נְתַתִּ֖י/ךָ
nâthan
H5414
"to give"
V-Qal-Perf-1cs | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לְ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/שָׁמַעְתָּ֤
shâmaʻ
H8085
"to hear"
Conj | V-Qal-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
מִ/פִּ/י֙
peh
H6310
"lip"
Prep | N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
דָּבָ֔ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
וְ/הִזְהַרְתָּ֥
zâhar
H2094
"to shine"
Conj | V-Hiphil-2ms
In Hebrew, this verb means to warn or enlighten someone by caution, like in Proverbs 27:12 where it says to warn the wise. It can also mean to teach or admonish, as seen in Psalm 2:10. This word is about giving guidance.
Definition: 1) to shine, send out light, be light, be shining 1a) (Hiphil) to shine, send out light (fig.)
Usage: Occurs in 19 OT verses. KJV: admonish, shine, teach, (give) warn(-ing). See also: Exodus 18:20; Ezekiel 3:20; Psalms 19:12.
אֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִמֶּֽ/נִּי
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
Study Notes — Ezekiel 33:7
Show Verse Quote Highlights
Context — Ezekiel the Watchman for Israel
5Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life.
6But if the watchman sees the sword coming and fails to blow the horn to warn the people, and the sword comes and takes away a life, then that one will be taken away in his iniquity, but I will hold the watchman accountable for his blood.’
7As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me.
8If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood. 9But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 3:17–21 | “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me. If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood. But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself. Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood. But if you warn the righteous man not to sin, and he does not sin, he will indeed live because he heeded your warning, and you will have saved yourself.” |
| 2 | Jeremiah 26:2 | “This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word. |
| 3 | Ezekiel 2:7–8 | But speak My words to them, whether they listen or refuse to listen, for they are rebellious. And you, son of man, listen to what I tell you. Do not be rebellious like that rebellious house. Open your mouth and eat what I give you.” |
| 4 | Acts 5:20 | “Go, stand in the temple courts and tell the people the full message of this new life.” |
| 5 | Hebrews 13:17 | Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you. |
| 6 | Isaiah 62:6 | On your walls, O Jerusalem, I have posted watchmen; they will never be silent day or night. You who call on the LORD shall take no rest for yourselves, |
| 7 | Jeremiah 1:17 | Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them. |
| 8 | 1 Thessalonians 4:1–2 | Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more. For you know the instructions we gave you by the authority of the Lord Jesus. |
| 9 | Song of Solomon 5:7 | I encountered the watchmen on their rounds of the city. They beat me and bruised me; they took away my cloak, those guardians of the walls. |
| 10 | Ephesians 4:11 | And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, |
Ezekiel 33:7 Summary
[In Ezekiel 33:7, God tells Ezekiel that He has made him a watchman for the house of Israel, which means he is responsible for warning the people of danger. This is similar to how a watchman in a city would sound an alarm to warn of an enemy's approach. As believers, we are also called to be watchmen, warning others of the dangers of sin and pointing them to Jesus, as seen in Matthew 28:18-20. We must be faithful in sharing the gospel and warning others, just like Ezekiel was faithful in his role as a watchman.]
Frequently Asked Questions
What does it mean to be a watchman for the house of Israel?
In Ezekiel 33:7, God appoints Ezekiel as a watchman to warn the people of Israel of impending danger, similar to how a watchman in a city would sound an alarm to warn of an enemy's approach, as seen in Ezekiel 3:17 and Ezekiel 33:2-6.
Why is it important for the watchman to hear the word from God's mouth?
The watchman must hear the word from God's mouth to give an accurate warning to the people, as God says in Ezekiel 33:7, and this is reinforced in Deuteronomy 18:18 where God says He will put His words in the mouth of His prophet.
What happens if the watchman fails to give the warning from God?
If the watchman fails to give the warning from God, he will be held accountable for the blood of those who perish, as stated in Ezekiel 33:8, emphasizing the importance of obedience to God's command to warn others, as also seen in Acts 20:26-27.
Is being a watchman only for prophets like Ezekiel?
While Ezekiel was a prophet, the principle of being a watchman can apply to all believers, as we are called to share the gospel and warn others of the dangers of sin, as seen in Ezekiel 33:7-9 and supported by Matthew 28:18-20 where Jesus commands us to make disciples of all nations.
Reflection Questions
- What are some ways I can be a watchman for those around me, warning them of the dangers of sin and pointing them to Jesus?
- How can I ensure that I am hearing the word from God's mouth, and not just relying on my own understanding or the words of others?
- What are some potential consequences if I fail to warn others of the dangers of sin, and how can I be faithful in sharing the gospel with those around me?
- In what ways can I be more intentional about sharing the warning of God's judgment and the hope of salvation through Jesus with those around me?
Gill's Exposition on Ezekiel 33:7
So thou, O son of man,.... Here begins the application of the parable to the prophet himself, describing his office and his duty: I have set thee a watchman unto the house of Israel; which is
Jamieson-Fausset-Brown on Ezekiel 33:7
So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. I have set thee a watchman - application of the image.
Trapp's Commentary on Ezekiel 33:7
Ezekiel 33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. Ver. 7.
Cambridge Bible on Ezekiel 33:7
7–9. Similar to the part of the watchman is that of the prophet. Cf. ch. Ezekiel 3:17 seq. The evil, corresponding to the sword in the illustration, in regard to which the prophet is to warn the people, is left undefined. As in the case of all the prophets, however, the turning point in the fortunes of the exiles appeared to Ezek. of the nature of a divine interposition and judgment, and it is this general idea that colours his language. Except in the two or three passages, Ezekiel 13:5, Ezekiel 30:3, cf. Ezekiel 38:19, the day of the Lord is not referred to in Ezek.
Sermons on Ezekiel 33:7
| Sermon | Description | |
|---|---|---|
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Audio Sermon: Last Days Deception by David Wilkerson | This sermon emphasizes the dangers of the gospel of accommodation, which adapts and adjusts the message of the Gospel to suit the desires and weaknesses of sinful men. It warns aga |
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Why Will You Die? by Achille Blaize | In this sermon, the preacher emphasizes the importance of repentance and turning away from sin. He highlights that God issues a universal invitation to all people to turn from thei |
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The Prophetic Word by Art Katz | In this sermon, the preacher discusses the negative impact of the film industry and commercialization on society. He emphasizes how the pursuit of money and profit has corrupted th |
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Voices From Hell Speaking to America - Part 8 by Alan Cairns | This sermon emphasizes the urgency of heeding the warning about the reality of hell and the importance of turning to Christ for salvation. It calls for repentance, confession of si |
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The Seeker Friendly Movement: A Prophetic Warning by David Wilkerson | This sermon emphasizes the danger of the gospel of accommodation, which adapts and adjusts the message of the Gospel to suit the desires and weaknesses of sinful men. It warns agai |
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The Horizon of Divine Purpose - Part 7 by T. Austin-Sparks | In this sermon, the speaker discusses the purpose and work of God in the lives of believers. He emphasizes that God is working to reproduce the image of Christ in every believer th |
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God Has No Pleasure in the Death of the Wicked by Paris Reidhead | In this sermon, the speaker emphasizes the importance of being a witness for God. He highlights that individual contact and personal testimony often have greater impact than public |