Ezekiel 22:11
Ezekiel 22:11 in Multiple Translations
One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.
And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
And one hath committed abomination with his neighbor’s wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father’s daughter.
And in you one man has done what was disgusting with his neighbour's wife; and another has made his daughter-in-law unclean; and another has done wrong to his sister, his father's daughter.
You're home to evil men. One does disgusting things with someone else's wife. Another seduces his daughter-in-law, while another rapes his sister, the daughter of his own father.
And euery one hath committed abomination with his neighbours wife, and euery one hath wickedly defiled his daughter in lawe, and in thee hath euery man forced his owne sister, euen his fathers daughter.
And each with the wife of his neighbour hath done abomination, And each his daughter-in-law hath defiled through wickedness, And each his sister, his father's daughter, hath humbled in thee.
One has committed abomination with his neighbor’s wife, and another has lewdly defiled his daughter-in-law. Another in you has humbled his sister, his father’s daughter.
And one hath committed abomination with his neighbor's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.
And every one hath committed abomination with his neighbour’s wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.
There are men who have sex with someone else’s wife. Some men have sex with their daughters-in-law or with their sisters or half-sisters.
Berean Amplified Bible — Ezekiel 22:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 22:11 Interlinear (Deep Study)
BIB
HEB
וְ/אִ֣ישׁ
אֶת
אֵ֣שֶׁת
רֵעֵ֗/הוּ
עָשָׂה֙
תּֽוֹעֵבָ֔ה
וְ/אִ֥ישׁ
אֶת
כַּלָּת֖/וֹ
טִמֵּ֣א
בְ/זִמָּ֑ה
וְ/אִ֛ישׁ
אֶת
אֲחֹת֥/וֹ
בַת
אָבִ֖י/ו
עִנָּה
בָֽ/ךְ
וְ/אִ֣ישׁ
ʼîysh
H376
man
Conj | N-ms
אֶת
ʼêth
H854
with
Prep
אֵ֣שֶׁת
ʼishshâh
H802
woman
N-fs
רֵעֵ֗/הוּ
rêaʻ
H7453
neighbor
N-ms | Suff
עָשָׂה֙
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
תּֽוֹעֵבָ֔ה
tôwʻêbah
H8441
abomination
N-fs
וְ/אִ֥ישׁ
ʼîysh
H376
man
Conj | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
כַּלָּת֖/וֹ
kallâh
H3618
daughter-in-law
N-fs | Suff
טִמֵּ֣א
ṭâmêʼ
H2930
to defile
V-Piel-Perf-3ms
בְ/זִמָּ֑ה
zimmâh
H2154
wickedness
Prep | N-fs
וְ/אִ֛ישׁ
ʼîysh
H376
man
Conj | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֲחֹת֥/וֹ
ʼâchôwth
H269
sister
N-fs | Suff
בַת
bath
H1323
Bath (Shua)
N-fs
אָבִ֖י/ו
ʼâb
H1
father
N-ms | Suff
עִנָּה
ʻânâh
H6031
be occupied
V-Piel-Perf-3ms
בָֽ/ךְ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Ezekiel 22:11
וְ/אִ֣ישׁ
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אֵ֣שֶׁת
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
רֵעֵ֗/הוּ
rêaʻ
H7453
"neighbor"
N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
עָשָׂה֙
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
תּֽוֹעֵבָ֔ה
tôwʻêbah
H8441
"abomination"
N-fs
The Hebrew word for abomination refers to something disgusting, like idolatry or unclean food, and is often used to describe wickedness in the Bible.
Definition: 1) a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Usage: Occurs in 112 OT verses. KJV: abominable (custom, thing), abomination. See also: Genesis 43:32; Proverbs 26:25; Psalms 88:9.
וְ/אִ֥ישׁ
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כַּלָּת֖/וֹ
kallâh
H3618
"daughter-in-law"
N-fs | Suff
In biblical times, this word referred to a bride or daughter-in-law, like Rebekah who became Isaac's bride in Genesis 24:67.
Definition: : bride 1) bride, daughter-in-law 1a) daughter-in-law 1b) bride, young wife Also means: kal.lah (כַּלָּה ": daughter-in-law" H3618H)
Usage: Occurs in 34 OT verses. KJV: bride, daughter-in-law, spouse. See also: Genesis 11:31; Song of Solomon 4:10; Isaiah 49:18.
טִמֵּ֣א
ṭâmêʼ
H2930
"to defile"
V-Piel-Perf-3ms
This Hebrew word means to be foul or contaminated, often in a moral or ceremonial sense. It is used in the Bible to describe something that is unclean or polluted. In the book of Leviticus, it talks about being unclean and how to become clean again.
Definition: 1) to be unclean, become unclean, become impure 1a) (Qal) to be or become unclean 1a1) sexually 1a2) religiously 1a3) ceremonially 1b) (Niphal) 1b1) to defile oneself, be defiled 1b1a) sexually 1b1b) by idolatry 1b1c) ceremonially 1b2) to be regarded as unclean 1c) (Piel) 1c1) to defile 1c1a) sexually 1c1b) religiously 1c1c) ceremonially 1c2) to pronounce unclean, declare unclean (ceremonially) 1c3) to profane (God's name) 1d) (Pual) to be defiled 1e) (Hithpael) to be unclean 1f) (Hothpael) to be defiled
Usage: Occurs in 142 OT verses. KJV: defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly. See also: Genesis 34:5; Leviticus 22:5; Psalms 79:1.
בְ/זִמָּ֑ה
zimmâh
H2154
"wickedness"
Prep | N-fs
This Hebrew word refers to a wicked or evil plan, and can include things like adultery, incest, and idolatry. It is used to describe the bad intentions or schemes of people in the Bible.
Definition: 1) plan, device, wickedness, evil plan, mischievous purpose 1a) plan, purpose 1b) evil device, wickedness 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry
Usage: Occurs in 27 OT verses. KJV: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness). See also: Leviticus 18:17; Ezekiel 16:27; Psalms 26:10.
וְ/אִ֛ישׁ
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲחֹת֥/וֹ
ʼâchôwth
H269
"sister"
N-fs | Suff
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
בַת
bath
H1323
"Bath (Shua)"
N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
אָבִ֖י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
עִנָּה
ʻânâh
H6031
"be occupied"
V-Piel-Perf-3ms
To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.
Definition: (Qal) to be occupied, be busied with
Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.
בָֽ/ךְ
""
Prep | Suff
Study Notes — Ezekiel 22:11
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 22:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 22:11
- Jamieson-Fausset-Brown on Ezekiel 22:11
- Matthew Poole's Commentary on Ezekiel 22:11
- Trapp's Commentary on Ezekiel 22:11
- Cambridge Bible on Ezekiel 22:11
- Whedon's Commentary on Ezekiel 22:11
- Sermons on Ezekiel 22:11
Context — The Sins of Jerusalem
9Among you are slanderous men bent on bloodshed; within you are those who eat on the mountain shrines and commit acts of indecency.
10In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity.
11One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.
12In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD. 13Now look, I strike My hands together against your unjust gain and against the blood you have shed in your midst.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 18:15 | You must not have sexual relations with your daughter-in-law. She is your son’s wife; you are not to have sexual relations with her. |
| 2 | 2 Samuel 13:14 | But Amnon refused to listen to her, and being stronger, he violated her and lay with her. |
| 3 | Leviticus 20:17 | If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity. |
| 4 | Leviticus 18:9 | You must not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere. |
| 5 | Leviticus 18:20 | You must not lie carnally with your neighbor’s wife and thus defile yourself with her. |
| 6 | Leviticus 20:12 | If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them. |
| 7 | Ezekiel 18:11 | though the father has done none of them: Indeed, the son eats at the mountain and defiles his neighbor’s wife. |
| 8 | Leviticus 20:10 | If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death. |
| 9 | Deuteronomy 22:22 | If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel. |
| 10 | 2 Samuel 13:1 | After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom. |
Ezekiel 22:11 Summary
Ezekiel 22:11 describes a list of terrible sins that God's people were committing, including adultery, incest, and other forbidden relationships. These sins are not just hurtful to people, but also offend God's holy nature, as seen in Leviticus 18:6-20. God wants us to live in a way that honors Him and respects the boundaries He has set for our good, as seen in Exodus 20:17 and Deuteronomy 5:18. By recognizing the severity of these sins, we can turn to God for forgiveness and healing, and seek to live in a way that pleases Him, as encouraged in 1 Thessalonians 4:7 and 1 Peter 1:15-16.
Frequently Asked Questions
What kind of abominations is Ezekiel 22:11 referring to?
Ezekiel 22:11 is describing various forms of sexual immorality, including adultery, incest, and other forbidden relationships, which are also condemned in Leviticus 18:6-20 and Deuteronomy 22:22.
Why is God highlighting these specific sins in Ezekiel 22:11?
God is emphasizing these sins because they represent a deep corruption and disregard for His laws and covenant with Israel, as seen in Exodus 20:17 and Deuteronomy 5:18.
How does this verse relate to the overall message of Ezekiel 22?
Ezekiel 22:11 is part of a larger condemnation of Israel's sins, highlighting the need for repentance and restoration, as seen in Ezekiel 22:1-16 and echoed in Jeremiah 7:9-11.
What can we learn from the specific mention of 'his own father's daughter' in Ezekiel 22:11?
The mention of 'his own father's daughter' emphasizes the close familial relationship being violated, underscoring the severity of the sin and the corruption of God's design for family relationships, as seen in Genesis 2:24 and Leviticus 18:9.
Reflection Questions
- What are some ways I may be compromising God's design for relationships in my own life, and how can I repent and seek restoration?
- How can I prioritize the pursuit of purity and holiness in my thoughts, words, and actions, as commanded in 1 Thessalonians 4:7 and 1 Peter 1:15-16?
- In what ways can I be an agent of healing and restoration in a world broken by sin and corruption, as seen in Isaiah 61:1-4 and Luke 4:18-19?
- What does Ezekiel 22:11 reveal about God's heart for justice and righteousness, and how can I align my own heart with His, as seen in Micah 6:8 and Matthew 23:23?
Gill's Exposition on Ezekiel 22:11
And one hath committed abomination with his neighbour's wife,.... The sin of adultery, which is an abominable sin; it is so to God, and it should be so to man: or, "a man hath committed" (c); some
Jamieson-Fausset-Brown on Ezekiel 22:11
And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter. No JFB commentary on this verse.
Matthew Poole's Commentary on Ezekiel 22:11
One, i.e. some, or the man of quality, state, and such as were of high degree, as the word is translated . Or what if it were translated as , every one; it was grown a most general vice, as . Abomination with his neighbour’ s wife; adultery, which God doth, and man should, abhor. Another: horrible, shameless doings! the father-in-law committing incest with the wife’ s daughter, and brothers defile their own sisters; all this against the light of nature, the law of civilized nations, and the law of God. And, if our conjecture be right, all this done in their lewd, idolatrous feasts kept to the honour of Tammuz, and in the very temple, or near to it. Compare this with , and with .
Trapp's Commentary on Ezekiel 22:11
Ezekiel 22:11 And one hath committed abomination with his neighbour’ s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’ s daughter.Ver. 11. And one hath committed.] So the poet - “ Hic thalamum invasit natae, vetitosque Hymenaeos, Ausi omnes immune nefas, ausoque potiti, ” & c. - Virg. Aen., lib. vi.
Cambridge Bible on Ezekiel 22:11
11. Leviticus 18:20; Leviticus 20:10. Leviticus 18:15; Leviticus 20:12. Leviticus 18:9; Leviticus 20:17.
Whedon's Commentary on Ezekiel 22:11
10, 11. This people, called to be a witness of Jehovah’s purity to all the earth, was going into the lowest depths of lust. There is no reason to doubt that this is a true picture of the corruption of this period.
Sermons on Ezekiel 22:11
| Sermon | Description | |
|---|---|---|
|
The Eternal Spirit the Gifts That Came by Willie Mullan | In this sermon, the preacher emphasizes the presence of dens of vice in our society, indicating that the Lord's coming is near. He refers to the book, which keeps him on the right |
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003 Joseph Was a Righteous Man by David Servant | This sermon delves into the genealogy of Jesus Christ, emphasizing his credentials as the Messiah through his lineage from Abraham, Isaac, Jacob, Judah, and David. It highlights th |
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Moral Purity by Ralph Shallis | In this sermon, the speaker discusses the topic of sex and its significance in the Bible. He emphasizes that sex was originally created by God as a good and beautiful thing, but du |
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The Limits of God's Grace by David Servant | David Servant preaches on the true biblical concept of grace, using the story of Jesus' encounter with the woman caught in adultery to illustrate that grace is not a license to sin |
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Neither Do I Condemn You by John Piper | This sermon delves into a controversial passage in the Bible, discussing the authenticity and significance of the story of the woman caught in adultery. It explores the scholarly d |
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From the Death of Saul to the Death of David by Flavius Josephus | Flavius Josephus recounts the tragic events in King David's family, including David's sin with Bathsheba, the death of their child, and the rebellion of his son Absalom. David's so |