Leviticus 20:10
Leviticus 20:10 in Multiple Translations
If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
¶ And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.
And if a man has sex relations with another man's wife, even the wife of his neighbour, he and she are certainly to be put to death.
Any man who commits adultery with someone else's wife must be executed, as well as the woman.
And the man that committeth adulterie with another mans wife, because he hath comitted adulterie with his neighbours wife, the adulterer and the adulteresse shall die the death.
'And a man who committeth adultery with a man's wife — who committeth adultery with the wife of his neighbour — the adulterer and the adulteress are surely put to death.
“‘The man who commits adultery with another man’s wife, even he who commits adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.
And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.
If any man commit adultery with the wife of another, and defile his neighbour’s wife, let them be put to death, both the adulterer and the adulteress.
‘If a man commits adultery with some other man’s wife, both of them, the man and the woman, must be executed.
Berean Amplified Bible — Leviticus 20:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 20:10 Interlinear (Deep Study)
BIB
HEB
וְ/אִ֗ישׁ
אֲשֶׁ֤ר
יִנְאַף֙
אֶת
אֵ֣שֶׁת
אִ֔ישׁ
אֲשֶׁ֥ר
יִנְאַ֖ף
אֶת
אֵ֣שֶׁת
רֵעֵ֑/הוּ
מֽוֹת
יוּמַ֥ת
הַ/נֹּאֵ֖ף
וְ/הַ/נֹּאָֽפֶת
וְ/אִ֗ישׁ
ʼîysh
H376
man
Conj | N-ms
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
יִנְאַף֙
nâʼaph
H5003
to commit adultery
V-Qal-Imperf-3ms
אֶת
ʼêth
H854
with
Prep
אֵ֣שֶׁת
ʼishshâh
H802
woman
N-fs
אִ֔ישׁ
ʼîysh
H376
man
N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
יִנְאַ֖ף
nâʼaph
H5003
to commit adultery
V-Qal-Imperf-3ms
אֶת
ʼêth
H854
with
Prep
אֵ֣שֶׁת
ʼishshâh
H802
woman
N-fs
רֵעֵ֑/הוּ
rêaʻ
H7453
neighbor
N-ms | Suff
מֽוֹת
mûwth
H4191
to die
V-Qal-Ptc
יוּמַ֥ת
mûwth
H4191
to die
V-Hophal-Imperf-3ms
הַ/נֹּאֵ֖ף
nâʼaph
H5003
to commit adultery
Art | V-Qal
וְ/הַ/נֹּאָֽפֶת
nâʼaph
H5003
to commit adultery
Conj | Art | V-Qal
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 20:10
וְ/אִ֗ישׁ
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִנְאַף֙
nâʼaph
H5003
"to commit adultery"
V-Qal-Imperf-3ms
This word means to commit adultery or be unfaithful, like in the story of David and Bathsheba. It can also mean to worship idols, which is a form of spiritual adultery. In the Bible, it is used to describe both physical and spiritual unfaithfulness.
Definition: 1) to commit adultery 1a) (Qal) 1a1) to commit adultery 1a1a) usually of man 1a1a1) always with wife of another 1a1b) adultery (of women) (participle) 1a2) idolatrous worship (fig.) 1b) (Piel) 1b1) to commit adultery 1b1a) of man 1b1b) adultery (of women) (participle) 1b2) idolatrous worship (fig.)
Usage: Occurs in 26 OT verses. KJV: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock. See also: Exodus 20:14; Jeremiah 23:10; Psalms 50:18.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אֵ֣שֶׁת
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
אִ֔ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִנְאַ֖ף
nâʼaph
H5003
"to commit adultery"
V-Qal-Imperf-3ms
This word means to commit adultery or be unfaithful, like in the story of David and Bathsheba. It can also mean to worship idols, which is a form of spiritual adultery. In the Bible, it is used to describe both physical and spiritual unfaithfulness.
Definition: 1) to commit adultery 1a) (Qal) 1a1) to commit adultery 1a1a) usually of man 1a1a1) always with wife of another 1a1b) adultery (of women) (participle) 1a2) idolatrous worship (fig.) 1b) (Piel) 1b1) to commit adultery 1b1a) of man 1b1b) adultery (of women) (participle) 1b2) idolatrous worship (fig.)
Usage: Occurs in 26 OT verses. KJV: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock. See also: Exodus 20:14; Jeremiah 23:10; Psalms 50:18.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אֵ֣שֶׁת
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
רֵעֵ֑/הוּ
rêaʻ
H7453
"neighbor"
N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
מֽוֹת
mûwth
H4191
"to die"
V-Qal-Ptc
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
יוּמַ֥ת
mûwth
H4191
"to die"
V-Hophal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
הַ/נֹּאֵ֖ף
nâʼaph
H5003
"to commit adultery"
Art | V-Qal
This word means to commit adultery or be unfaithful, like in the story of David and Bathsheba. It can also mean to worship idols, which is a form of spiritual adultery. In the Bible, it is used to describe both physical and spiritual unfaithfulness.
Definition: 1) to commit adultery 1a) (Qal) 1a1) to commit adultery 1a1a) usually of man 1a1a1) always with wife of another 1a1b) adultery (of women) (participle) 1a2) idolatrous worship (fig.) 1b) (Piel) 1b1) to commit adultery 1b1a) of man 1b1b) adultery (of women) (participle) 1b2) idolatrous worship (fig.)
Usage: Occurs in 26 OT verses. KJV: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock. See also: Exodus 20:14; Jeremiah 23:10; Psalms 50:18.
וְ/הַ/נֹּאָֽפֶת
nâʼaph
H5003
"to commit adultery"
Conj | Art | V-Qal
This word means to commit adultery or be unfaithful, like in the story of David and Bathsheba. It can also mean to worship idols, which is a form of spiritual adultery. In the Bible, it is used to describe both physical and spiritual unfaithfulness.
Definition: 1) to commit adultery 1a) (Qal) 1a1) to commit adultery 1a1a) usually of man 1a1a1) always with wife of another 1a1b) adultery (of women) (participle) 1a2) idolatrous worship (fig.) 1b) (Piel) 1b1) to commit adultery 1b1a) of man 1b1b) adultery (of women) (participle) 1b2) idolatrous worship (fig.)
Usage: Occurs in 26 OT verses. KJV: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock. See also: Exodus 20:14; Jeremiah 23:10; Psalms 50:18.
Study Notes — Leviticus 20:10
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 20:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 20:10
- Jamieson-Fausset-Brown on Leviticus 20:10
- Trapp's Commentary on Leviticus 20:10
- Ellicott's Commentary on Leviticus 20:10
- Adam Clarke's Commentary on Leviticus 20:10
- Cambridge Bible on Leviticus 20:10
- Whedon's Commentary on Leviticus 20:10
- Sermons on Leviticus 20:10
Context — Punishments for Sexual Immorality
8And you shall keep My statutes and practice them. I am the LORD who sanctifies you.
9If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.
10If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
11If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them. 12If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | John 8:4–5 | and said, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such a woman. So what do You say?” |
| 2 | Deuteronomy 22:22–24 | If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel. If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her, you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you. |
| 3 | Deuteronomy 5:18 | You shall not commit adultery. |
| 4 | Exodus 20:14 | You shall not commit adultery. |
| 5 | Leviticus 18:20 | You must not lie carnally with your neighbor’s wife and thus defile yourself with her. |
| 6 | Ezekiel 23:45–47 | But righteous men will sentence them to the punishment of those who commit adultery and bloodshed, because they are adulteresses with blood on their hands. This is what the Lord GOD says: ‘Bring a mob against them and consign them to terror and plunder. The mob will stone them and cut them down with their swords. They will kill their sons and daughters and burn down their houses. |
| 7 | 2 Samuel 12:13 | Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die. |
Leviticus 20:10 Summary
Leviticus 20:10 teaches us that God takes marriage very seriously and considers adultery a grave offense. This verse shows that faithfulness and loyalty are essential in marriage, just as they are in our relationship with God (see Deuteronomy 22:22). When we understand the seriousness of sin, we can appreciate the beauty of God's forgiveness and grace, as seen in Romans 6:14 and 1 John 1:9. By embracing God's law of love and living in obedience to Him, we can build strong, healthy relationships that honor God and bring joy to our lives.
Frequently Asked Questions
Why does Leviticus 20:10 call for the death penalty for adultery?
The death penalty for adultery in Leviticus 20:10 reflects the seriousness of the offense against God and the community, as seen in Deuteronomy 22:22, which also prescribes death for this sin. This punishment emphasizes the importance of marital faithfulness and the need to protect the family unit.
Is the command to put adulterers to death still applicable today?
No, the command to put adulterers to death is part of the Mosaic law, which is no longer binding on believers today, as explained in Romans 6:14 and Galatians 3:24-25. Instead, we are called to live by the law of love and grace, as taught in Matthew 22:37-40 and 1 Corinthians 6:9-11.
What does this verse teach about God's view of marriage?
Leviticus 20:10 shows that God takes marriage very seriously, as also seen in Malachi 2:14-15, which emphasizes the sacred covenant between a husband and wife. This verse highlights the importance of faithfulness and loyalty in marriage, as a reflection of our relationship with God.
How does this verse relate to Jesus' teaching on marriage and divorce?
While Jesus' teaching in Matthew 19:3-12 and Mark 10:2-12 seems to relax the penalty for adultery, it actually reinforces the importance of marital commitment and faithfulness, as seen in Leviticus 20:10. Jesus' teaching emphasizes the gravity of breaking the marriage covenant, as also seen in 1 Corinthians 7:10-11.
Reflection Questions
- What does this verse reveal about God's character and His expectations for human relationships?
- How does the punishment for adultery in this verse relate to the consequences of sin in our own lives?
- What does this verse teach us about the importance of faithfulness and loyalty in our relationships, including our relationship with God?
- How can we apply the principles of this verse to our own marriages and relationships, in a way that reflects God's love and grace?
Gill's Exposition on Leviticus 20:10
And the man that committeth adultery with [another] man's wife,.... Which is a breach of the seventh command, Exodus 20:14; [even he] that committeth adultery with his neighbour's wife: which is only
Jamieson-Fausset-Brown on Leviticus 20:10
Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. Sanctify yourselves ... and be ye holy.
Trapp's Commentary on Leviticus 20:10
Leviticus 20:10 And the man that committeth adultery with [another] man’ s wife, [even he] that committeth adultery with his neighbour’ s wife, the adulterer and the adulteress shall surely be put to death.Ver. 10. Shall surely be put to death.] Adultery was death long before this law. So it was afterwards among the Greeks, Romans, and many other nations.
Ellicott's Commentary on Leviticus 20:10
(10) Shall surely be put to death.—This is, by penalty for the sin forbidden in Leviticus 18:20. According to Jewish tradition whenever the phrase “shall surely be put to death” occurs by itself, it denotes death by strangling. This death was inflicted for six crimes—upon him who had commerce with another man’s wife; who smote his father or mother; (3) who stole an Israelite; (4) who being an elder rebelled against the decree of the senate (Deuteronomy 17:12); (5) who played the false prophet; and (6) who prophesied in the name of another god.
Adam Clarke's Commentary on Leviticus 20:10
Verse 10. Committeth adultery] To what has been said in Clarke's note on "Exodus 20:14", we may add, that the word adultery comes from the Latin adulterium, which is compounded of ad, to or with, and alter, another, or, according to Minshieu, of ad alterius forum, he that approaches to another man's bed.
Cambridge Bible on Leviticus 20:10
10–21. Directions on the whole similar to those of Lev 18:6-20; Leviticus 18:22-23, but adding penalties for transgression.
Whedon's Commentary on Leviticus 20:10
10. The adulterer and the adulteress — In the Mosaic law adultery is committed only through the unchastity of a wife. A husband commits this crime only with the free wife of another. See Exodus 20:14, note.
Sermons on Leviticus 20:10
| Sermon | Description | |
|---|---|---|
|
003 Joseph Was a Righteous Man by David Servant | This sermon delves into the genealogy of Jesus Christ, emphasizing his credentials as the Messiah through his lineage from Abraham, Isaac, Jacob, Judah, and David. It highlights th |
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Moral Purity by Ralph Shallis | In this sermon, the speaker discusses the topic of sex and its significance in the Bible. He emphasizes that sex was originally created by God as a good and beautiful thing, but du |
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The Limits of God's Grace by David Servant | David Servant preaches on the true biblical concept of grace, using the story of Jesus' encounter with the woman caught in adultery to illustrate that grace is not a license to sin |
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Counterfeit Spirituality by David Wilkerson | In this sermon, the preacher discusses the pull and attraction of worldly influences and sin. He emphasizes the need to address and deal with sin rather than trying to shift the bl |
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Neither Do I Condemn You by John Piper | This sermon delves into a controversial passage in the Bible, discussing the authenticity and significance of the story of the woman caught in adultery. It explores the scholarly d |
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Holy Harmony - Part 1 by Elisabeth Elliot | In this sermon, the speaker emphasizes the importance of a holy harmony in our lives. He reflects on the difference that Jesus Christ has made in his own life and challenges the au |
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Living With Your Passion by Erwin Lutzer | In this sermon, the speaker emphasizes the importance of being thorough and complete in our commitment to God. He urges the audience to get rid of any associations or contacts that |