Menu

Ezekiel 16:9

Ezekiel 16:9 in Multiple Translations

Then I bathed you with water, rinsed off your blood, and anointed you with oil.

Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil.

Then I had you washed with water, washing away all your blood and rubbing you with oil.

Then I washed you with water, cleaned off your blood, and anointed you with oil.

Then washed I thee with water: yea, I washed away thy blood from thee, and I anointed thee with oyle.

And I do wash thee with water, And I wash away thy blood from off thee, And I anoint thee with perfume.

“‘“Then I washed you with water. Yes, I thoroughly washed away your blood from you, and I anointed you with oil.

Then I washed thee with water; yes, I thoroughly washed away thy blood from thee, and I anointed thee with oil.

And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.

And then it was as though [MET] I bathed you and washed the blood from you and put ointment on your body.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Ezekiel 16:9

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 16:9 Interlinear (Deep Study)

BIB
HEB וָ/אֶרְחָצֵ֣/ךְ בַּ/מַּ֔יִם וָ/אֶשְׁטֹ֥ף דָּמַ֖יִ/ךְ מֵֽ/עָלָ֑יִ/ךְ וָ/אֲסֻכֵ֖/ךְ בַּ/שָּֽׁמֶן
וָ/אֶרְחָצֵ֣/ךְ râchats H7364 to wash Conj | V-Qal-ConsecImperf-1cs | Suff
בַּ/מַּ֔יִם mayim H4325 Water (Gate) Prep | N-mp
וָ/אֶשְׁטֹ֥ף shâṭaph H7857 to overflow Conj | V-Qal-ConsecImperf-1cs
דָּמַ֖יִ/ךְ dâm H1818 blood N-mp | Suff
מֵֽ/עָלָ֑יִ/ךְ ʻal H5921 upon Prep | Prep | Suff
וָ/אֲסֻכֵ֖/ךְ çûwk H5480 to anoint Conj | V-Qal-ConsecImperf-1cs | Suff
בַּ/שָּֽׁמֶן shemen H8081 oil Prep | N-ms
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Ezekiel 16:9

וָ/אֶרְחָצֵ֣/ךְ râchats H7364 "to wash" Conj | V-Qal-ConsecImperf-1cs | Suff
The Hebrew word for washing or bathing, used in Exodus 30:19 where priests had to wash their hands and feet before entering the temple. It means to clean or purify oneself, as seen in 2 Kings 5:10 where Elisha tells Naaman to wash in the Jordan River.
Definition: : wash 1) to wash, wash off, wash away, bathe 1a) (Qal) 1a1) to wash, wash off, wash away 1a2) to wash, bathe (oneself) 1b) (Pual) to be washed 1c) (Hithpael) to wash oneself 2a) (Hithpael Passive) to be regarded clean, trustworthy
Usage: Occurs in 71 OT verses. KJV: bathe (self), wash (self). See also: Genesis 18:4; Leviticus 16:4; Psalms 26:6.
בַּ/מַּ֔יִם mayim H4325 "Water (Gate)" Prep | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
וָ/אֶשְׁטֹ֥ף shâṭaph H7857 "to overflow" Conj | V-Qal-ConsecImperf-1cs
This verb means to overflow or gush, often used to describe a strong flow of water. It can also imply cleansing or conquering, as seen in various Old Testament passages, including Psalm 69. The word is used to describe powerful natural events.
Definition: 1) to wash, rinse, overflow, engulf, rinse or wash off 1a) (Qal) 1a1) to overflow 1a2) to flow, run 1a3) to rinse or wash off 1b) (Niphal) to be swept away, be rinsed out 1c) (Pual) to be rinsed, be scoured and rinsed
Usage: Occurs in 30 OT verses. KJV: drown, (over-) flow(-whelm, rinse, run, rush, (throughly) wash (away). See also: Leviticus 6:21; Isaiah 28:17; Psalms 69:3.
דָּמַ֖יִ/ךְ dâm H1818 "blood" N-mp | Suff
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
מֵֽ/עָלָ֑יִ/ךְ ʻal H5921 "upon" Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וָ/אֲסֻכֵ֖/ךְ çûwk H5480 "to anoint" Conj | V-Qal-ConsecImperf-1cs | Suff
To anoint means to smear oil over someone or something, often for special purposes. In the Bible, people anointed themselves or others with oil for religious or ceremonial reasons.
Definition: 1) to anoint, pour in anointing 1a) (Qal) to anoint 1a1) to anoint oneself 1a2) to anoint (another) 1a3) to be poured 1b) (Hiphil) to anoint
Usage: Occurs in 8 OT verses. KJV: anoint (self), [idiom] at all. See also: Deuteronomy 28:40; 2 Chronicles 28:15; Micah 6:15.
בַּ/שָּֽׁמֶן shemen H8081 "oil" Prep | N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.

Study Notes — Ezekiel 16:9

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 23:5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
2 Ruth 3:3 Therefore wash yourself, put on perfume, and wear your best clothes. Go down to the threshing floor, but do not let the man know you are there until he has finished eating and drinking.
3 1 John 2:27 And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
4 1 John 5:8 the Spirit, the water, and the blood—and these three are in agreement.
5 1 Corinthians 6:11 And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
6 Ezekiel 16:4 On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths.
7 Ezekiel 36:25 I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
8 Revelation 1:5–6 and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
9 Isaiah 4:4 when the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
10 Psalms 51:7 Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.

Ezekiel 16:9 Summary

In Ezekiel 16:9, God is describing how He took care of His people, cleansing them from their sins and anointing them with His Spirit, much like a loving parent cares for their child. This verse reminds us that God desires to purify and set us apart for His special purposes, as seen in 1 Peter 2:9. He wants to free us from the guilt and shame of our past and empower us for a life of service to Him, as promised in 2 Corinthians 1:21-22. By reflecting on this verse, we can gain a deeper understanding of God's love and care for us, and respond with gratitude and obedience.

Frequently Asked Questions

What does the bathing with water represent in Ezekiel 16:9?

The bathing with water in Ezekiel 16:9 symbolizes spiritual cleansing, similar to what is described in Isaiah 1:16, where God calls His people to wash themselves and be clean. This act of cleansing is a reminder of God's desire to purify and sanctify His people.

Why is the rinsing off of blood significant in this verse?

The rinsing off of blood in Ezekiel 16:9 likely refers to the removal of the shame and guilt associated with sin, as seen in Psalm 51:7, where David asks God to cleanse him from his sin and purify his heart. This highlights God's desire to free His people from the consequences of their sinful actions.

What is the significance of being anointed with oil in Ezekiel 16:9?

The anointing with oil in Ezekiel 16:9 represents the setting apart or consecration of God's people for His special purposes, much like the anointing of priests and kings in the Old Testament, as seen in Exodus 29:7 and 1 Samuel 10:1. This anointing symbolizes the empowerment and equipping of God's people for service and ministry.

How does this verse relate to the broader theme of God's covenant with His people?

Ezekiel 16:9 is part of a larger narrative describing God's covenant relationship with His people, as initiated in Ezekiel 16:8. This verse highlights the intimate and personal nature of God's relationship with His people, where He cleanses, anoints, and prepares them for a life of obedience and service to Him, as seen in Jeremiah 31:31-34.

Reflection Questions

  1. What are some areas in my life where I need spiritual cleansing, and how can I surrender them to God for purification?
  2. In what ways have I experienced God's rinsing away of my guilt and shame, and how can I express gratitude for this gift?
  3. How has God anointed me with His Spirit for service and ministry, and what steps can I take to faithfully use these gifts for His glory?
  4. What does this verse teach me about God's heart of love and desire to care for me, and how can I respond to this love in my daily life?

Gill's Exposition on Ezekiel 16:9

Then washed I thee with water,.... Brought the Israelites out of the mean, abject, servile, and sordid state in which they were, when among the mortar, bricks, and pots, into a state of liberty; so

Jamieson-Fausset-Brown on Ezekiel 16:9

Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil. Then washed I thee - as brides used to pass through a preparatory purification (Esther 2:12).

Matthew Poole's Commentary on Ezekiel 16:9

Then, Heb. And: this continueth the allegory, and declareth what more was done to prepare this virgin for advancement by this marriage covenant. Washed I thee: it was a very ancient custom among those Eastern people, as appears Es 2 12, to purify virgins who were to be espoused ere long; and it is likely the prophet alludes to that, . I throughly washed away: the same thing, by a very usual figure, repeated to confirm and illustrate what is spoken; the word in Hebrew notes an abundant washing, a rinsing of what was washed to make it cleaner; it includes a bathing, as . Thy blood; thy original and birth pollution, which rendered thee displeasing to the eye, and unfit for the familiar and loving entertainment of a husband. I anointed thee; not to royal sovereign dignity, this is expressed by another word in the Hebrew; but anointed as they that were to be married, as ; or as those who were to come into the presence of great and noble personages, as ; or as such who would look with cheerfuller countenances, and change their sad and mournful deportment, as : it is not improbable it may allude to the bounty of God toward the Jews in a land flowing with oil. Spiritually these refer to our cleansing by the blood of Christ, and by his sanctifying Spirit.

Trapp's Commentary on Ezekiel 16:9

Ezekiel 16:9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.Ver. 9. Then washed I thee with water.] I cleansed thee from all thy pollutions by the merit and Spirit of my dear Son. See 1 Corinthians 6:11. And I anointed thee with oil.] Newly married wives were usually washed, anointed, and richly arrayed. The dead also were washed, as Dorcas; and embalmed, as Jacob; and Proverbs 31:8, they are called bene chaloph, which signifieth "change of raiment." Death strips us all, but happy are they whom Christ hath spread his skirt over. See 2 Corinthians 5:2-4.

Ellicott's Commentary on Ezekiel 16:9

(9-14) These verses describe the purifications and preparations for marriage to one of high rank (comp. Esther 2:9; Esther 2:12). The reality corresponding to the figure is, of course, the Divine care over Israel at Sinai, in the wilderness, and in the conquest of Canaan.

Cambridge Bible on Ezekiel 16:9

9. Purifications before marriage. Whether “blood” be used somewhat generally to indicate the uncleanness of her infancy still cleaving to her, or in a more specific sense, may be uncertain (Ezekiel 16:7). Rth 3:3; Esther 2:12.

Barnes' Notes on Ezekiel 16:9

The usual purifications for marriage.

Whedon's Commentary on Ezekiel 16:9

’S AND — THE ADOPTED CHILD-WIFE, Ezekiel 16:1-43.In chaps. 13-15 the prophet has shown how untrustworthy are all the Israelitish hopes that punishment will not fall upon them for their sins.

Sermons on Ezekiel 16:9

SermonDescription
Paul Ravenhill John 11 by Paul Ravenhill In this sermon, the speaker emphasizes the importance of not skimming over the stories in the Gospels as mere entertainment, but rather seeing them as applicable to our lives. The
Svend Christensen The Holy Spirit 05 Annointing of the Spirit by Svend Christensen In this sermon, the speaker emphasizes the importance of time and how quickly it passes. They discuss the need to use time wisely and redeem every opportunity for the Lord. The ser
Joshua Daniel "Slowness of Heart" Part 1 by Joshua Daniel This sermon by Joshua Daniel emphasizes the importance of believing in the resurrection of Christ and the impact it should have on our lives. It highlights the need to let go of ol
Zac Poonen Learning the Fear of God (Telugu) by Zac Poonen This sermon emphasizes the importance of fearing God and turning away from sin, drawing insights from the book of Job as the first book written by God in the Bible. It highlights t
Chuck Smith Pay Attention When God Speaks by Chuck Smith In this sermon, the preacher discusses how the plots of movies often involve sinful behaviors such as murder, deceit, fornication, and adultery. He argues that society's acceptance
Carter Conlon Killing Lazarus by Carter Conlon In this sermon, the speaker shares his personal experience of facing opposition and persecution for his faith in Christ. Despite being placed in a remote department at work, he was
Carter Conlon The Table and the Cross by Carter Conlon In this sermon, the preacher emphasizes the power of God that comes upon believers. He describes how when people are touched by God, they speak a vision of their future that only G

Everything we make is available for free because of a generous community of supporters.

Donate