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Exodus 25:3

Exodus 25:3 in Multiple Translations

This is the offering you are to accept from them: gold, silver, and bronze;

And this is the offering which ye shall take of them; gold, and silver, and brass,

And this is the offering which ye shall take of them: gold, and silver, and brass,

And this is the offering you are to take from them: gold and silver and brass;

These are the items you are to accept from them as contributions: gold, silver, and bronze;

And this is the offring which ye shall take of them, golde, and siluer, and brasse,

'And this [is] the heave-offering which ye take from them; gold, and silver, and brass,

This is the offering which you shall take from them: gold, silver, bronze,

And this is the offering which ye shall take of them; gold, and silver and brass,

And these are the things you must take: gold, and silver, and brass,

These are the things that they may offer/give: Gold, silver, bronze,

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Berean Amplified Bible — Exodus 25:3

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 25:3 Interlinear (Deep Study)

BIB
HEB וְ/זֹאת֙ הַ/תְּרוּמָ֔ה אֲשֶׁ֥ר תִּקְח֖וּ מֵ/אִתָּ֑/ם זָהָ֥ב וָ/כֶ֖סֶף וּ/נְחֹֽשֶׁת
וְ/זֹאת֙ zôʼth H2063 this Conj | Pron
הַ/תְּרוּמָ֔ה tᵉrûwmâh H8641 contribution Art | N-fs
אֲשֶׁ֥ר ʼăsher H834 which Rel
תִּקְח֖וּ lâqach H3947 to take V-Qal-Imperf-2mp
מֵ/אִתָּ֑/ם ʼêth H854 with Prep | Prep | Suff
זָהָ֥ב zâhâb H2091 gold N-ms
וָ/כֶ֖סֶף keçeph H3701 silver Conj | N-ms
וּ/נְחֹֽשֶׁת nᵉchôsheth H5178 bronze Conj | N-fs
Hebrew Word Study

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Hebrew Word Reference — Exodus 25:3

וְ/זֹאת֙ zôʼth H2063 "this" Conj | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
הַ/תְּרוּמָ֔ה tᵉrûwmâh H8641 "contribution" Art | N-fs
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution
Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תִּקְח֖וּ lâqach H3947 "to take" V-Qal-Imperf-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מֵ/אִתָּ֑/ם ʼêth H854 "with" Prep | Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
זָהָ֥ב zâhâb H2091 "gold" N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
וָ/כֶ֖סֶף keçeph H3701 "silver" Conj | N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
וּ/נְחֹֽשֶׁת nᵉchôsheth H5178 "bronze" Conj | N-fs
This Hebrew word refers to copper or something made of it, like a coin or chain. It can also symbolize something base or impure, as in lust or filthiness. It appears in various KJV translations, including brasen and brass.
Definition: 1) copper, bronze 1a) copper (ore), bronze (as copper alloy) 1b) fetters (of copper or bronze) 1c) copper (as value)
Usage: Occurs in 119 OT verses. KJV: brasen, brass, chain, copper, fetter (of brass), filthiness, steel. See also: Genesis 4:22; 1 Kings 7:38; Psalms 107:16.

Study Notes — Exodus 25:3

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Cross References

ReferenceText (BSB)
1 Deuteronomy 8:9 a land where you will eat food without scarcity, where you will lack nothing; a land whose rocks are iron and whose hills are ready to be mined for copper.
2 Job 28:2 Iron is taken from the earth, and copper is smelted from ore.

Exodus 25:3 Summary

This verse is talking about the materials that the Israelites were to bring as an offering to God, such as gold, silver, and bronze. These materials were the best that they had, and they were to be used to build the tabernacle, which was a special place where God would dwell among His people (as seen in Exodus 25:8). By giving their best to God, the Israelites were showing their love and gratitude for Him, and we can learn from their example by giving our best to God as well (see 2 Corinthians 9:7). Just like the Israelites, we can offer our time, talents, and resources to God as an act of worship and service.

Frequently Asked Questions

What is the significance of the specific materials listed in Exodus 25:3?

The materials listed, such as gold, silver, and bronze, were valuable and symbolized the best that the Israelites had to offer to God, as seen in Exodus 35:5, where the people brought these same materials to construct the tabernacle.

Why did God specify these particular materials for the offering?

God specified these materials because they were the finest and most durable, reflecting the excellence and beauty of God's character, as described in Psalm 96:6, which says that God is to be worshiped in the beauty of holiness.

How does this verse relate to the concept of stewardship in the Bible?

This verse highlights the importance of giving our best to God, as seen in the example of the Israelites bringing their most valuable materials, and is reminiscent of the principle in Malachi 3:10, which encourages us to bring our tithes and offerings to God with generosity and faithfulness.

What can we learn from the Israelites' response to God's request for an offering?

We can learn that giving to God is an act of worship and an expression of our love and gratitude for Him, as seen in Exodus 25:2, where the Israelites are told to bring an offering to God from those whose hearts are willing.

Reflection Questions

  1. What are some ways that I can offer my best to God, just like the Israelites did with their valuable materials?
  2. How can I reflect on my own heart and motivations when it comes to giving to God, and make sure that I am giving with a willing and generous heart?
  3. In what ways can I use my own skills, talents, and resources to build up the body of Christ and bring glory to God?
  4. What does it mean to give God my 'best', and how can I apply this principle in my daily life and relationships?
  5. How can I cultivate a spirit of generosity and sacrifice, like the Israelites did when they brought their offerings to God?

Gill's Exposition on Exodus 25:3

And this is the offering which ye shall take of them,.... That is, some one or other of the following things were to be taken of each of them that had a heart, and it was in the power of their hands

Jamieson-Fausset-Brown on Exodus 25:3

And this is the offering which ye shall take of them; gold, and silver, and brass, This is the offering - a list of the leading articles which the offering should embrace.

Trapp's Commentary on Exodus 25:3

Exodus 25:3 And this [is] the offering which ye shall take of them; gold, and silver, and brass,Ver. 3. Gold, and silver, and brass.] No mention of iron. Compare 1 Kings 6:7; 1 Kings 8:51.

Ellicott's Commentary on Exodus 25:3

(3) Gold, and silver, and brass.—The Israelites had brought out of Egypt (1) their ancestral wealth—the possessions of Abraham and the accumulations of Joseph, and (2) the rich gifts received from the Egyptians at the moment of their departure. They had added to their wealth by the plunder of the Amalekites. Thus they possessed a considerable store of the precious metals; and there is no difficulty in supposing that they furnished the gold needed for the tabernacle without seriously impoverishing themselves. The silver, which was of small amount comparatively, appears ultimately to have been furnished in another way (Exodus 30:12-16; Exodus 38:25-28) The brass, or rather bronze, for brass seems to have been unknown at this time, was small in amount (Exodus 38:29), and of no great value. It would have constituted no serious drain on the resources of the people.

Adam Clarke's Commentary on Exodus 25:3

Verse 3. This is the offering] There were three kinds of metals: 1. GOLD, זהב zahab, which may properly signify wrought gold; what was bright and resplendent, as the word implies. In Job 28:15-17, Job 28:19, gold is mentioned five times, and four of the words are different in the original. (1) סגור SEGOR, from סגר sagar, to shut up; gold in the mine, or shut up in its ore. (2) כתם KETHEM, from כתם catham, to sign, seal, or stamp; gold made current by being coined; standard or sterling gold, exhibiting the stamp expressive of its value. (3) זהב ZAHAB, wrought gold, pure, highly polished gold; probably what was used for overlaying or gilding. (4) פז PAZ, denoting solidity, compactness, and strength; probably gold formed into different kinds of plate, as it is joined in Exodus 25:17 of the above chapter with כלי keley, vessels. The zahab, or pure gold, is here mentioned, because it was in a state that rendered it capable of being variously manufactured for the service of the sanctuary. 2. SILVER, כסף keseph, from casaph, to be pale, wan, or white; so called from its well-known colour. 3. BRASS, נחשת nechosheth, copper; unless we suppose that the factitious metal commonly called brass is intended: this is formed by a combination of the oxide or ore of zinc, called lapis calaminaris, with copper. Brass seems to have been very anciently in use, as we find it mentioned Genesis 4:22; and the preparation of copper, to transform it into this factitious metal, seems to be very pointedly referred to Job 28:2: Iron is taken out of the earth, and brass is molten out of the stone; אבן יצוק נחושה eben yatsuk nechushah, translated by the Vulgate, Lapis, solutus calore, in aes vertitur, "The stone, liquefied by heat, is turned into brass." Is it going too far to say that the stone here may refer to the lapis calaminaris, which was used to turn the copper into brass? Because brass was capable of so fine a polish as to become exceedingly bright, and keep its lustre a considerable time, hence it was used for all weapons of war and defensive armour among ancient nations; and copper seems to have been in no repute, but for its use in making brass.

Cambridge Bible on Exodus 25:3

3. The metals. Gold, silver, and copper are specified, the gold being prescribed, in accordance with a significant gradation, for those vessels and parts of the sanctuary which were nearest to Jehovah, the silver and the copper for those which were further off and less important. Of gold there was a superior kind, called pure (lit. clean) gold, i.e. gold more carefully freed from silver or alloy than ordinary gold. ‘Pure gold’ is thus prescribed for the gilding of the ark, and for the mercy-seat (vv. 11, 17); for the gilding of the table of Presence-bread, and for its vessels (vv. 24, 29); for the candlestick and its utensils (vv. 31, 36 ff.); for the gilding of the altar of incense (Exodus 30:3); and for the chains for the sacred pouch, and the plate on the mitre, in the high priest’s dress (Exodus 28:14; Exodus 28:22; Exodus 28:36). Ordinary gold is prescribed for the rim and rings, and for the gilding of the staves, of the Ark, table of Presence-bread, and incense altar (Exodus 25:11-13; Exodus 24, 25, 26, 28; Exodus 30:3-5); for the cherubim on the mercy-seat (Exodus 25:18); for the clasps of the curtains (Exodus 26:6); for the gilding of the frames and of the bars outside, and of the pillars for the veil and for the screen (Exodus 26:29; Exodus 26:32; Exodus 26:37); for the rings outside the frames for the bars (Exodus 26:29); for the hooks attaching the veil and the screen to their pillars (Exodus 26:32; Exodus 26:37); and for the gold thread, rosettes, rings for the sacred pouch, and bells, in the high priest’s dress (Exodus 28:6; Exodus 28:8; Exodus 28:15; Exodus 11, 13, 20; Exodus 23, 26, 27; Exodus 33). Silver is prescribed for the sockets of the frames, and of the pillars for the veil (Exodus 26:19; Exodus 26:25; Exodus 26:32); and for the hooks and fillets of the pillars of the court (Exodus 27:10-11; Exodus 27:17); and copper for the altar of burnt-offering (Exodus 27:2-4; Exodus 27:6); the sockets and pins of the court (Exodus 27:10 f., 17–19); and the laver (Exodus 30:18). brass] bronze, or copper (Genesis 4:22 RVm.), which, indeed, was the meaning of ‘brass’ in old English: in Holland’s Pliny, for instance, mention is made of ‘mines of brass’ (cf. Deuteronomy 8:9). The alloy of copper and zinc which we call ‘brass’ was not known to the ancients. ‘Bronze,’ i.e. copper hardened by tin, was much used anciently for weapons and other implements, before iron came into general use.

Whedon's Commentary on Exodus 25:3

3. Gold, and silver, and brass — Sceptics have been fond of asking whence the Hebrews in the wilderness could have obtained such quantifies of the precious metals as the tabernacle required.

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