Exodus 40:9

Exodus 40:9 in Multiple Translations

Berean Standard Bible BSB

Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy.

King James Version KJV

And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.

American Standard Version ASV

And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof: and it shall be holy.

Bible in Basic English BBE

And take the holy oil and put it on the House and everything in it, and make it and everything in it holy:

Free Bible Version FBV

Use the anointing oil to anoint the Tabernacle and everything in it. Dedicate it and all its furniture to make it holy.

Geneva Bible 1599 GNV

After, thou shalt take the anoynting oyle, and anoynt the Tabernacle, and all that is therein, and halowe it with all the instruments thereof, that it may be holy.

Young's Literal Translation YLT

and hast taken the anointing oil, and anointed the tabernacle, and all that [is] in it, and hallowed it, and all its vessels, and it hath been holy;

World English Bible WEB

“You shall take the anointing oil, and anoint the tabernacle and all that is in it, and shall make it holy, and all its furniture, and it will be holy.

Noah Webster Bible WBS

And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its vessels: and it shall be holy.

Douay-Rheims 1899 DRV

And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:

Translation for Translators T4T

Then take the oil for anointing, and anoint the Sacred Tent and everything that is in it, to ◄set it apart/dedicate it► to me. Then it will be holy/sacred.

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Berean Amplified Bible — Exodus 40:9

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 40:9 Interlinear (Deep Study)

BIB

HEB וְ/לָקַחְתָּ֙ אֶת שֶׁ֣מֶן הַ/מִּשְׁחָ֔ה וּ/מָשַׁחְתָּ֥ אֶת הַ/מִּשְׁכָּ֖ן וְ/אֶת כָּל אֲשֶׁר בּ֑/וֹ וְ/קִדַּשְׁתָּ֥ אֹת֛/וֹ וְ/אֶת כָּל כֵּלָ֖י/ו וְ/הָ֥יָה קֹֽדֶשׁ

וְ/לָקַחְתָּ֙ lâqach H3947 to take Conj | V-Qal-2ms

אֶת ʼêth H853 Obj. DirObjM

שֶׁ֣מֶן shemen H8081 oil N-ms

הַ/מִּשְׁחָ֔ה mishchâh H4888 anointing Art | N-fs

וּ/מָשַׁחְתָּ֥ mâshach H4886 to anoint Conj | V-Qal-2ms

אֶת ʼêth H853 Obj. DirObjM

הַ/מִּשְׁכָּ֖ן mishkân H4908 tabernacle Art | N-ms

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

כָּל kôl H3605 all N-ms

אֲשֶׁר ʼăsher H834 which Rel

בּ֑/וֹ Prep | Suff

וְ/קִדַּשְׁתָּ֥ qâdash H6942 to consecrate Conj | V-Piel-2ms

אֹת֛/וֹ ʼêth H853 Obj. DirObjM | Suff

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

כָּל kôl H3605 all N-ms

כֵּלָ֖י/ו kᵉlîy H3627 article/utensil N-mp | Suff

וְ/הָ֥יָה hâyâh H1961 to be Conj | V-Qal-3ms

קֹֽדֶשׁ qôdesh H6944 Holy Place N-ms

Hebrew Word Study

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Hebrew Word Reference — Exodus 40:9

וְ/לָקַחְתָּ֙ lâqach H3947 "to take" Conj | V-Qal-2ms

This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.

Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)

Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

שֶׁ֣מֶן shemen H8081 "oil" N-ms

The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.

Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)

Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.

הַ/מִּשְׁחָ֔ה mishchâh H4888 "anointing" Art | N-fs

A consecrated portion refers to something set apart as special or holy, like the anointing oil used in Exodus 30:23-33. It's a gift or substance used for a specific, sacred purpose.

Definition: 1) ointment (used to consecrate by anointing) 2) anointing portion

Usage: Occurs in 24 OT verses. KJV: (to be) anointed(-ing), ointment. See also: Exodus 25:6; Exodus 40:9; Numbers 18:8.

וּ/מָשַׁחְתָּ֥ mâshach H4886 "to anoint" Conj | V-Qal-2ms

To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.

Definition: 1) to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed

Usage: Occurs in 66 OT verses. KJV: anoint, paint. See also: Genesis 31:13; 1 Samuel 16:3; Psalms 45:8.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/מִּשְׁכָּ֖ן mishkân H4908 "tabernacle" Art | N-ms

The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.

Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)

Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בּ֑/וֹ "" Prep | Suff

וְ/קִדַּשְׁתָּ֥ qâdash H6942 "to consecrate" Conj | V-Piel-2ms

To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.

Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself

Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.

אֹת֛/וֹ ʼêth H853 "Obj." DirObjM | Suff

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

כֵּלָ֖י/ו kᵉlîy H3627 "article/utensil" N-mp | Suff

This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.

Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed

Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.

וְ/הָ֥יָה hâyâh H1961 "to be" Conj | V-Qal-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

קֹֽדֶשׁ qôdesh H6944 "Holy Place" N-ms

The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.

Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)

Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.

Study Notes — Exodus 40:9

Show Verse Quote Highlights

Context
Cross References
Exodus 40:9 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Exodus 40:9
Jamieson-Fausset-Brown on Exodus 40:9
Ellicott's Commentary on Exodus 40:9
Cambridge Bible on Exodus 40:9
Barnes' Notes on Exodus 40:9
Whedon's Commentary on Exodus 40:9
Sermons on Exodus 40:9

Context — Setting Up the Tabernacle

7And place the basin between the Tent of Meeting and the altar, and put water in it. 8Set up the surrounding courtyard and hang the curtain for the entrance to the courtyard.

9Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy.

10Anoint the altar of burnt offering and all its utensils; consecrate the altar, and it shall be most holy. 11Anoint the basin and its stand and consecrate them.

Cross References

	Reference	Text (BSB)
1	Leviticus 8:10	Next, Moses took the anointing oil and anointed the tabernacle and everything in it; and so he consecrated them.
2	Numbers 7:1	On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.
3	Matthew 3:16	As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.
4	Psalms 45:7	You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy.
5	Exodus 39:39	the bronze altar with its bronze grating, its poles, and all its utensils; the basin with its stand;
6	2 Corinthians 1:22	placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
7	John 3:34	For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
8	Isaiah 11:2	The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.
9	Isaiah 61:1	The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,
10	1 John 2:20	You, however, have an anointing from the Holy One, and all of you know the truth.

Exodus 40:9 Summary

[Exodus 40:9 tells us that Moses was instructed to take special oil and use it to anoint, or set apart, the tabernacle and everything in it. This made the tabernacle and its furnishings holy, or special, for God's use. Just like the tabernacle, we as believers are called to be holy and set apart for God's use (1 Peter 1:15-16). By following God's commands and obeying His will, we can be holy and pleasing to Him, just like the tabernacle was.]

Frequently Asked Questions

What is the significance of anointing the tabernacle and its furnishings with oil?

The anointing oil symbolized God's presence and set apart the tabernacle and its furnishings for holy use, as seen in Exodus 40:9, similar to the anointing of Aaron and his sons in Exodus 30:30.

Why was it necessary to consecrate the tabernacle and its furnishings?

Consecrating the tabernacle and its furnishings made them suitable for God's presence to dwell among the Israelites, as God is holy and requires holiness from those who approach Him, as stated in Leviticus 11:44-45.

How does the concept of consecration in Exodus 40:9 relate to the New Testament?

The idea of consecration is still relevant today, as believers are called to be holy and set apart for God's use, as seen in 1 Peter 1:15-16, where it says we are to be holy in all our conduct.

What can we learn from the detailed instructions given to Moses in Exodus 40:9?

The detailed instructions emphasize the importance of following God's commands carefully and obeying His will, as seen in Exodus 40:9 and Deuteronomy 12:32, where God warns against adding or subtracting from His commands.

Reflection Questions

What are some areas in my life where I need to be set apart for God's holy use, just like the tabernacle and its furnishings?
How can I apply the principle of consecration in my daily life, making sure everything I do is pleasing to God?
What does it mean for me to be holy, as God is holy, and how can I strive for that in my relationship with Him?
In what ways can I use my life and resources to bring glory to God, just like the tabernacle was used for worship and sacrifice?

Gill's Exposition on Exodus 40:9

Ver. 9-11. And thou shall take the anointing oil, and anoint the tabernacle,.... In this, and the two following verses Exodus 40:10, orders are given for the anointing of the tabernacle and its

Jamieson-Fausset-Brown on Exodus 40:9

And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.

Ellicott's Commentary on Exodus 40:9

THE FOR THE OF THE AND THE PRIESTS.(9-15) Instructions for the consecration of the Tabernacle, its furniture and its vessels, by anointing, and for the consecration of Aaron and his sons by ablution, anointing, and investiture, were attached to those given concerning the setting up of the Tabernacle, and are here recorded, although their execution appears to have been delayed to a later date. (See Leviticus 8:1-13.) Moses perhaps found that there was not time for the completion of the ceremony on the day of the erection of the Tabernacle, and therefore deferred a part of it.

Cambridge Bible on Exodus 40:9

1–15. Moses is instructed by Jehovah to set up the Tent of Meeting, and the Court, to arrange the sacred vessels in their places (vv. 2–8), to consecrate the whole by anointing it (vv. 9–11), to clothe the priests in their vestments, and to anoint them (vv. 12–15). Most of these instructions have been given before; now that the time has come for carrying them out, they are summarily repeated (though not all that are necessary are given here; see vv. 17 ff.).

Barnes' Notes on Exodus 40:9

Most holy - In Exodus 40:9 the tabernacle and its utensils are said to be rendered holy by the anointing; the altar and its utensils are in Exodus 40:10 said to be “most holy”.

Whedon's Commentary on Exodus 40:9

THE ORDER TO SET UP THE , Exodus 40:1-16. The formality of this command to erect the sanctuary involves an incidental repetition of what has already been described.

Sermons on Exodus 40:9

	Sermon	Description
	God the Holy Spirit: His Anointing by Lewis Sperry Chafer	Lewis Sperry Chafer emphasizes the significance of the Holy Spirit's indwelling in every believer, referred to as the Anointing in the Scriptures. The Spirit's presence in each chi
	Ever Increasing Light by Danny Bond	In this sermon, the preacher emphasizes the importance of fulfilling the Great Commission, which is to spread the gospel to all corners of the world. He uses a story about a family
	The Ark of the Covenant and the Cross of Christ by Major Ian Thomas	In this sermon, the preacher focuses on the story of Eli, the last judge in Israel. Eli was a weary old man who excused sin in his own family and condoned it in the priesthood. He
	Princely Service by T. Austin-Sparks	T. Austin-Sparks emphasizes that God's people are a princely people, reflecting the character of the Lord Jesus. He explains that true princeliness is marked by spiritual dignity,
	Today Inherit the Mind of Christ by Kathryn Kuhlman	In this sermon, the speaker emphasizes the importance of understanding that God is a person. They highlight the significance of Jesus being God in the flesh and how he revealed the
	The Beginning of Miracles - Part 2 by Kathryn Kuhlman	In this sermon, the preacher emphasizes the importance of seeking the secret to salvation in God's Word. He explains that before God gave His Son, Jesus Christ, there was a divine
	The Temptations of the Righteous by David Wilkerson	In this sermon, the preacher discusses the temptations that the righteous face. He starts by emphasizing that even though believers are righteous in Christ, they will still be temp