Exodus 39:29
Exodus 39:29 in Multiple Translations
and the sash of finely spun linen, embroidered with blue, purple, and scarlet yarn, just as the LORD had commanded Moses.
And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
and the girdle of fine twined linen, and blue, and purple, and scarlet, the work of the embroiderer; as Jehovah commanded Moses.
And a linen band worked with a design of blue and purple and red, as the Lord had said to Moses.
as well as sashes of finely-woven linen embroidered with blue, purple, and crimson thread, as the Lord had ordered Moses to do.
And the girdle of fine twined linen, and of blew silke, and purple, and skarlet, euen of needle worke, as the Lord had commanded Moses.
and the girdle of twined linen, and blue, and purple, and scarlet, work of an embroiderer, as Jehovah hath commanded Moses.
the sash of fine twined linen, blue, purple, and scarlet, the work of the embroiderer, as the LORD commanded Moses.
And a girdle of fine twined linen, and blue, and purple, and scarlet, of needle-work; as the LORD commanded Moses.
They made also the plate of sacred veneration of the purest gold, and they wrote on it with the engraving of a lapidary, The Holy of the Lord:
They made the embroidered sash/waistband for Aaron from fine linen and from blue, purple, and red cloth, and they embroidered designs on it using blue, purple, and red yarn/thread, exactly as Yahweh had commanded Moses/me.
Berean Amplified Bible — Exodus 39:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 39:29 Interlinear (Deep Study)
BIB
HEB
וְֽ/אֶת
הָ/אַבְנֵ֞ט
שֵׁ֣שׁ
מָשְׁזָ֗ר
וּ/תְכֵ֧לֶת
וְ/אַרְגָּמָ֛ן
וְ/תוֹלַ֥עַת
שָׁנִ֖י
מַעֲשֵׂ֣ה
רֹקֵ֑ם
כַּ/אֲשֶׁ֛ר
צִוָּ֥ה
יְהוָ֖ה
אֶת
מֹשֶֽׁה
וְֽ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הָ/אַבְנֵ֞ט
ʼabnêṭ
H73
girdle
Art | N-ms
שֵׁ֣שׁ
shêsh
H8336
alabaster
Adj
מָשְׁזָ֗ר
shâzar
H7806
to twist
V-Hophal-Inf-c
וּ/תְכֵ֧לֶת
tᵉkêleth
H8504
blue
Conj | N-fs
וְ/אַרְגָּמָ֛ן
ʼargâmân
H713
purple
Conj | N-ms
וְ/תוֹלַ֥עַת
tôwlâʻ
H8438
worm
Conj | N-fs
שָׁנִ֖י
shânîy
H8144
scarlet
N-ms
מַעֲשֵׂ֣ה
maʻăseh
H4639
deed
N-ms
רֹקֵ֑ם
râqam
H7551
to weave
V-Qal
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 39:29
וְֽ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אַבְנֵ֞ט
ʼabnêṭ
H73
"girdle"
Art | N-ms
A girdle or belt, often worn by priests and high officials in the Bible, like the high priest in Exodus 28. It was a symbol of their office and authority. The girdle was also a practical way to carry tools or weapons.
Definition: 1) girdle, sash, waistband 1a) of high priest 1b) of other priests 1c) of high official
Usage: Occurs in 9 OT verses. KJV: girdle. See also: Exodus 28:4; Exodus 39:29; Isaiah 22:21.
שֵׁ֣שׁ
shêsh
H8336
"alabaster"
Adj
In the Bible, this Hebrew word refers to fine white linen or marble, often used to describe the luxurious clothing and buildings of ancient times, like the Temple in Jerusalem.
Definition: alabaster, similar stone, marble, material of pavement
Usage: Occurs in 37 OT verses. KJV: [idiom] blue, fine (twined) linen, marble, silk. See also: Genesis 41:42; Exodus 36:35; Proverbs 31:22.
מָשְׁזָ֗ר
shâzar
H7806
"to twist"
V-Hophal-Inf-c
This word means to twist, like twisting a thread or straw. It's used to describe the act of twining or turning something. In the Bible, it's translated as 'twine'.
Definition: 1) to twist, be twisted 1a) (Hophal) 1a1) to be twisted 1a2) twisted (participle)
Usage: Occurs in 21 OT verses. KJV: twine. See also: Exodus 26:1; Exodus 36:35; Exodus 39:29.
וּ/תְכֵ֧לֶת
tᵉkêleth
H8504
"blue"
Conj | N-fs
Describes the color blue or violet, obtained from a specific type of mussel, used to dye fabrics in Exodus 28. It is a distinct color in the biblical spectrum.
Definition: 1) violet, violet stuff 1a) violet thread 1b) violet stuff or fabric 2) (TWOT) blue (covering spectrum from brilliant red through deep purple)
Usage: Occurs in 49 OT verses. KJV: blue. See also: Exodus 25:4; Exodus 39:1; Jeremiah 10:9.
וְ/אַרְגָּמָ֛ן
ʼargâmân
H713
"purple"
Conj | N-ms
The Hebrew word for purple, describing the color or dyed fabric, is used in the Bible to describe royal garments, like those worn by King Solomon. In Exodus 28:5, it is used to describe the priestly robes. The color symbolized wealth and power.
Definition: purple, red-purple
Usage: Occurs in 38 OT verses. KJV: purple. See also: Exodus 25:4; Exodus 39:1; Proverbs 31:22.
וְ/תוֹלַ֥עַת
tôwlâʻ
H8438
"worm"
Conj | N-fs
The Hebrew word for worm or maggot, this term is also used to describe a deep red or crimson color. It's associated with a specific type of worm that produces a vibrant dye. In the Bible, it's used to describe the color of cloth or other materials.
Definition: 1) worm, scarlet stuff, crimson 1a) worm-the female 'coccus ilicis' 1b) scarlet stuff, crimson, scarlet 1b1) the dye made from the dried body of the female of the worm "coccus ilicis" Also means: to.le.ah (תּוֹלֵעָה "worm" H8438B)
Usage: Occurs in 43 OT verses. KJV: crimson, scarlet, worm. See also: Exodus 16:20; Exodus 39:2; Psalms 22:7.
שָׁנִ֖י
shânîy
H8144
"scarlet"
N-ms
This Hebrew word describes the deep red color of the coccus ilicis insect, used to dye fabric scarlet or crimson, like the scarlet thread in Joshua 2:18. It symbolizes wealth and importance.
Definition: 1) scarlet, crimson 1a) properly, the insect 'coccus ilicis', the dried body of the female yielding colouring matter from which is made the dye used for cloth to colour it scarlet or crimson
Usage: Occurs in 42 OT verses. KJV: crimson, scarlet (thread). See also: Genesis 38:28; Exodus 39:1; Proverbs 31:21.
מַעֲשֵׂ֣ה
maʻăseh
H4639
"deed"
N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
רֹקֵ֑ם
râqam
H7551
"to weave"
V-Qal
The Hebrew word for weaving or embroidering, often used to describe intricate or colorful designs. In Exodus 35:35, it refers to the skilled work of embroiderers making priestly garments. The KJV translates it as 'embroiderer' or 'needlework'.
Definition: 1) to variegate, mix colours 1a) (Qal) variegator (worker in colours) (participle) 1b) (Pual) to be skilfully wrought or woven
Usage: Occurs in 9 OT verses. KJV: embroiderer, needlework, curiously work. See also: Exodus 26:36; Exodus 36:37; Psalms 139:15.
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Exodus 39:29
Show Verse Quote Highlights
Context — Additional Priestly Garments
27For Aaron and his sons they made tunics of fine linen, the work of a weaver,
28as well as the turban of fine linen, the ornate headbands and undergarments of finely spun linen,
29and the sash of finely spun linen, embroidered with blue, purple, and scarlet yarn, just as the LORD had commanded Moses.
30They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD. 31Then they fastened to it a blue cord to mount it on the turban, just as the LORD had commanded Moses.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 28:39 | You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash. |
Exodus 39:29 Summary
[The verse Exodus 39:29 describes the sash worn by the priests, which was made of finely spun linen and embroidered with blue, purple, and scarlet yarn, as commanded by God. This sash was a symbol of the priest's special role in serving God and the people, similar to the breastplate mentioned in Exodus 28:15-30. The careful construction of the sash teaches us about the importance of obedience and attention to detail in our own service to God, as seen in Matthew 25:14-30. By following God's commands, like the Israelites did in making the priestly garments, we can demonstrate our love and commitment to Him, as encouraged in John 14:15.]
Frequently Asked Questions
What is the significance of the sash in Exodus 39:29?
The sash was a vital part of the priestly garments, symbolizing the priest's role in mediating between God and the people, as seen in Exodus 28:4, and its detailed design was intended to remind the priests of their sacred duties, as commanded in Exodus 39:29.
Why were specific colors used for the embroidery on the sash?
The colors blue, purple, and scarlet yarn held spiritual significance, representing heaven, royalty, and sacrifice, respectively, as seen in Exodus 25:4, and their use in the sash's embroidery underscored the priestly connection to God's heavenly realm and the sacrificial system, as described in Leviticus 1:1-7.
How does Exodus 39:29 relate to the broader theme of obedience in the Bible?
This verse demonstrates the Israelites' obedience to God's commands, as given through Moses, highlighting the importance of following divine instructions, as emphasized in Deuteronomy 4:1-2 and reinforced in Jesus' teachings, such as in Matthew 28:20.
What can we learn from the attention to detail in the construction of the priestly garments, including the sash?
The meticulous care taken in crafting these garments, as recorded in Exodus 39:29, teaches us about the value of diligence and faithfulness in our own service to God, as encouraged in Colossians 3:23-24 and exemplified in the apostle Paul's ministry, as seen in Acts 18:3.
Reflection Questions
- What does the sash represent in my own life, and how can I use it as a reminder of my spiritual responsibilities?
- In what ways can I, like the Israelites, demonstrate obedience to God's commands in my daily life?
- How can the symbolism of the colors in the sash inform my understanding of God's character and my relationship with Him?
- What role does attention to detail play in my own spiritual journey, and how can I apply the example of the priestly garments to my own walk with God?
Gill's Exposition on Exodus 39:29
[See comments on Exodus 39:2].
Jamieson-Fausset-Brown on Exodus 39:29
They made shoulderpieces for it, to couple it together: by the two edges was it coupled together. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 39:29
(29) A girdle.—The girdle was for Aaron. It is described much more fully here than in the “instructions,” where it is called simply a “girdle of needlework” (Exodus 28:39).
Cambridge Bible on Exodus 39:29
29. the girdle] the sash; see on Exodus 28:39. But no doubt the sashes should be read with LXX.: see Exodus 28:40.
Whedon's Commentary on Exodus 39:29
THE HOLY OF THE PRIESTS, Exodus 39:1-31 See notes on Exodus 28. ALL BROUGHT TO MOSES AND , Exodus 39:32-43.
Sermons on Exodus 39:29
| Sermon | Description | |
|---|---|---|
|
The Holy Garments by Henry Law | Henry Law preaches on the significance of the Holy Garments worn by the high-priest, emphasizing that every detail was designed 'for glory and for beauty' to reflect the splendor o |