Exodus 32:32
Exodus 32:32 in Multiple Translations
Yet now, if You would only forgive their sin.... But if not, please blot me out of the book that You have written.”
Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
But now, if you will give them forgiveness — but if not, let my name be taken out of your book.
But now, if you will, forgive their sin. Otherwise just blot me out of the scroll in which you keep your records.”
Therefore now if thou pardon their sinne, thy mercy shall appeare: but if thou wilt not, I pray thee, rase me out of thy booke, which thou hast written.
and now, if Thou takest away their sin — and if not — blot me, I pray thee, out of Thy book which Thou hast written.'
Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”
Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written.
Or if thou do not, strike me out of the book that thou hast written.
But now I ask you to please forgive them for having sinned. If you will not forgive them, then erase my name from the book in which you have written the names of your people.”
Berean Amplified Bible — Exodus 32:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 32:32 Interlinear (Deep Study)
BIB
HEB
וְ/עַתָּ֖ה
אִם
תִּשָּׂ֣א
חַטָּאתָ֑/ם
וְ/אִם
אַ֕יִן
מְחֵ֣/נִי
נָ֔א
מִֽ/סִּפְרְ/ךָ֖
אֲשֶׁ֥ר
כָּתָֽבְתָּ
וְ/עַתָּ֖ה
ʻattâh
H6258
now
Conj | Adv
אִם
ʼim
H518
if
Conj
תִּשָּׂ֣א
nâsâʼ
H5375
to lift
V-Qal-Imperf-2ms
חַטָּאתָ֑/ם
chaṭṭâʼâh
H2403
sin
N-fs | Suff
וְ/אִם
ʼim
H518
if
Conj | Conj
אַ֕יִן
ʼayin
H369
nothing
Part
מְחֵ֣/נִי
mâchâh
H4229
to wipe
V-Qal-Impv-2ms | Suff
נָ֔א
nâʼ
H4994
please
Part
מִֽ/סִּפְרְ/ךָ֖
çêpher
H5612
scroll
Prep | N-ms | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
כָּתָֽבְתָּ
kâthab
H3789
to write
V-Qal-Perf-2ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 32:32
וְ/עַתָּ֖ה
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תִּשָּׂ֣א
nâsâʼ
H5375
"to lift"
V-Qal-Imperf-2ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
חַטָּאתָ֑/ם
chaṭṭâʼâh
H2403
"sin"
N-fs | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אַ֕יִן
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מְחֵ֣/נִי
mâchâh
H4229
"to wipe"
V-Qal-Impv-2ms | Suff
This verb means to erase or wipe something away. In Psalm 51:1, David asks God to blot out his sins. It can also mean to reach out or touch something.
Definition: 1) to wipe, wipe out 1a) (Qal) 1a1) to wipe 1a2) to blot out, obliterate 1a3) to blot out, exterminate 1b) (Niphal) 1b1) to be wiped out 1b2) to be blotted out 1b3) to be exterminated 1c) (Hiphil) to blot out (from memory)
Usage: Occurs in 32 OT verses. KJV: abolish, blot out, destroy, full of marrow, put out, reach unto, [idiom] utterly, wipe (away, out). See also: Genesis 6:7; Nehemiah 13:14; Psalms 9:6.
נָ֔א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
מִֽ/סִּפְרְ/ךָ֖
çêpher
H5612
"scroll"
Prep | N-ms | Suff
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
כָּתָֽבְתָּ
kâthab
H3789
"to write"
V-Qal-Perf-2ms
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
Study Notes — Exodus 32:32
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 32:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 32:32
- Jamieson-Fausset-Brown on Exodus 32:32
- Matthew Poole's Commentary on Exodus 32:32
- Trapp's Commentary on Exodus 32:32
- Ellicott's Commentary on Exodus 32:32
- Adam Clarke's Commentary on Exodus 32:32
- Cambridge Bible on Exodus 32:32
- Whedon's Commentary on Exodus 32:32
- Sermons on Exodus 32:32
Context — The Golden Calf
30The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make atonement for your sin.”
31So Moses returned to the LORD and said, “Oh, what a great sin these people have committed! They have made gods of gold for themselves.
32Yet now, if You would only forgive their sin.... But if not, please blot me out of the book that You have written.”
33The LORD replied to Moses, “Whoever has sinned against Me, I will blot out of My book. 34Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will punish them for their sin.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 69:28 | May they be blotted out of the Book of Life and not listed with the righteous. |
| 2 | Romans 9:3 | For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, |
| 3 | Revelation 21:27 | But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life. |
| 4 | Philippians 4:3 | Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life. |
| 5 | Daniel 12:1 | “At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered. |
| 6 | Revelation 3:5 | Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His angels. |
| 7 | Psalms 56:8 | You have taken account of my wanderings. Put my tears in Your bottle— are they not in Your book? |
| 8 | Psalms 139:16 | Your eyes saw my unformed body; all my days were written in Your book and ordained for me before one of them came to be. |
| 9 | Deuteronomy 29:20 | The LORD will never be willing to forgive him. Instead, His anger and jealousy will burn against that man, and every curse written in this book will fall upon him. The LORD will blot out his name from under heaven |
| 10 | Numbers 14:19 | Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have forgiven them ever since they left Egypt.” |
Exodus 32:32 Summary
In Exodus 32:32, Moses is asking God to forgive the people's sin, and if not, he is willing to take their punishment upon himself. This shows how much Moses loves and cares for the people, and how much he wants them to be forgiven. This is similar to what Jesus did for us, when He took the punishment for our sins on the cross (John 3:16, Romans 5:8). Moses' request is a powerful example of selfless love and intercession, and it reminds us of the importance of praying for others and seeking God's mercy and forgiveness in our own lives.
Frequently Asked Questions
What is the 'book' that Moses is referring to in Exodus 32:32?
The 'book' is likely the Book of Life, which contains the names of those who are destined for eternal life, as mentioned in Revelation 20:12 and Psalm 69:28.
Why is Moses willing to be blotted out of the book if God does not forgive the people's sin?
Moses is expressing his deep love and concern for the people, and his willingness to take their punishment upon himself, as seen in his role as a mediator between God and the people, similar to Jesus Christ in Romans 5:8.
Is Moses' request to be blotted out of the book a form of martyrdom?
While Moses' request is a selfless act, it is more accurately described as an expression of his identification with the people and his desire to see them forgiven, as seen in his intercessory prayer in Exodus 32:30-31, similar to Abraham's intercession for Sodom in Genesis 18:23-33.
How does this verse relate to the concept of substitutionary atonement?
Moses' willingness to take the people's punishment upon himself foreshadows the concept of substitutionary atonement, where one person takes the punishment for another's sin, as seen in the sacrifice of Jesus Christ on the cross, who took the punishment for the sins of the world, as mentioned in John 3:16 and Romans 3:25.
Reflection Questions
- What would it mean for me to be 'blotted out of the book' of God's people, and how can I ensure my name remains in the Book of Life?
- In what ways can I, like Moses, identify with those who have sinned and intercede on their behalf, as seen in Exodus 32:30-31?
- How can I demonstrate the same level of love and concern for others that Moses showed for the people of Israel, and what role can I play in helping them come to faith in Jesus Christ?
- What does this verse teach me about the character of God, and how can I apply this understanding to my own life and relationships?
- In what ways can I, like Moses, trust in God's mercy and forgiveness, even when faced with the consequences of sin, as seen in Psalm 51:1-2?
Gill's Exposition on Exodus 32:32
Yet now, if thou will forgive their sin,.... Of thy free grace, good will, and pleasure; it will redound to thy glory, men will praise thy name on account of it; these people will have great reason
Jamieson-Fausset-Brown on Exodus 32:32
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. Said unto the people, Ye have sinned.
Matthew Poole's Commentary on Exodus 32:32
If thou wilt forgive their sin; understand here, forgive it, or, or it is well, or, I and others shall praise thy name. His great passion for his people stops his words, and makes his speech imperfect. Out of thy book, i.e. out of the book of life, as appears by comparing this with other places, as 13:8 20:12; or, out of the catalogue or number of those that shall be saved. I suppose Moses doth not in this case wish his eternal damnation, because that state implies both wickedness in himself, and the dishonour of God, but his annihilation, or the utter loss of this life, and of that to come, and of all the happiness of both of them. Nor doth Moses simply desire this, but only comparatively expresseth his singular zeal for God’ s glory, and charity to his people; signifying, that the very thoughts of the destruction of God’ s people, and of the reproach and blasphemy which would be cast upon God by means thereof, were so grievous and intolerable to him, that he rather wisheth, if it were possible, that God would accept of him as a sacrifice in their stead, and by his utter destruction prevent so great a mischief. And it is to be considered that Moses speaks this, as also many other things, as the mediator between God and Israel, and as the type of the true Mediator, Jesus Christ, who was in effect to suffer this which Moses was content to suffer.
Trapp's Commentary on Exodus 32:32
Exodus 32:32 Yet now, if thou wilt forgive their sin - ; and if not, blot me, I pray thee, out of thy book which thou hast written.Ver. 32. Blot me, I pray thee.] God never revealed his love to Moses more than when he thus earnestly prayed for God’ s people. Joab never pleased David better than when he made intercession for Absalom.
Ellicott's Commentary on Exodus 32:32
(32) If thou wilt forgive their sin.—Supply after the word “sin,” “well and good,” “I am content,” or some such phrase. Similar instances of aposiopesis will be found in Daniel 3:15; Luke 13:9; Luke 19:42; John 6:62; Romans 9:22. The usage is common among Orientals. Blot me, I pray thee, out of thy book.—Comp. Romans 9:1-3. Moses seems to have risen to the same height of self-abnegation as St. Paul, and to have willed to be “accursed from God for his brethren, his kinsmen according to the flesh.” As his sacrifice could not have redeemed them (Psalms 49:7), God did not accept it in the literal sense; but the offer may have availed much towards the pardon of the people, and towards lightening the chastisement which they received (Exodus 32:34-35).
Adam Clarke's Commentary on Exodus 32:32
Verse 32. Forgive their sin---; and if not, blot me--- out of thy book] It is probable that one part of Moses' work during the forty days of his residence on the mount with God, was his regulating the muster-roll of all the tribes and families of Israel, in reference to the parts they were respectively to act in the different transactions in the wilderness, promised land, c. and this, being done under the immediate direction of God, is termed God's book which he had written, (such muster-rolls, or registers, called also genealogies, the Jews have had from the remotest period of their history;) and it is probable that God had told him, that those who should break the covenant which he had then made with them should be blotted out of that list, and never enter into the promised land. All this Moses appears to have particularly in view, and, without entering into any detail, immediately comes to the point which he knew was fixed when this list or muster-roll was made, namely, that those who should break the covenant should be blotted out, and never have any inheritance in the promised land: therefore he says, This people have sinned a great sin, and have made them gods of gold; thus they had broken the covenant, (see the first and second commandments,) and by this had forfeited their right to Canaan. Yet now, he adds, if thou wilt forgive their sin, that they may yet attain the promised inheritance---; and if not, blot me, I pray thee, out of thy book which thou hast written - if thou wilt blot out their names from this register, and never suffer them to enter Canaan, blot me out also; for I cannot bear the thought of enjoying that blessedness, while my people and their posterity shall be for ever excluded. And God, in kindness to Moses, spared him the mortification of going into Canaan without taking the people with him. They had forfeited their lives, and were sentenced to die in the wilderness; and Moses' prayer was answered in mercy to him, while the people suffered under the hand of justice. But the promise of God did not fail; for, although those who sinned were blotted out of the book, yet their posterity enjoyed the inheritance. This seems to be the simple and pure light in which this place should be viewed; and in this sense St. Paul is to be understood, Romans 9:3, where he says: For I could wish that myself were ACCURSED from Christ for my brethren, my kinsmen according to the flesh; who are ISRAELITES, to whom pertaineth the ADOPTION, and the GLORY, and the COVENANTS. Moses could not survive the destruction of his people by the neighbouring nations, nor their exclusion from the promised land; and St.
Cambridge Bible on Exodus 32:32
32. Moses’ love for his people finds here noble and pathetic expression. if thou wilt forgive their sin—] For the aposiopesis, comp. Genesis 30:27; Genesis 38:17, Daniel 3:15, Luke 13:9. LXX., Sam., Ps.-Jon. supply ‘forgive.’ and if not, blot me, &c.] i.e. let me die (cf. Numbers 11:15): Moses would rather not live than that his people should remain unforgiven. The ‘book’ which God has written is the ‘book of life,’ or ‘of the living’ (Psalms 69:28; cf. Isaiah 4:3), i.e. the book in which the names of the living are said metaphorically to be inscribed. The figure is borrowed from the custom of keeping registers of citizens (Jeremiah 22:30, Eze_Exodus 13:9). The ‘book’ is not to be understood in the NT. sense of the expression ‘book of life’ (Philippians 4:3, Revelation 3:5; Revelation 13:8; Revelation 17:8; Revelation 20:12; Revelation 20:15; Revelation 21:27), i.e. the register of the saints ordained to eternal life. Cf.
Kirkpatrick’s note on Psalms 69:28 (in the Camb. Bible).
Whedon's Commentary on Exodus 32:32
31, 32. Oh — àðà, an interjection that expresses mingled sadness and entreaty. The intercession of Moses in these two verses is much briefer but more striking than in Exodus 32:11-13, above.
Sermons on Exodus 32:32
| Sermon | Description | |
|---|---|---|
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The Mind of Christ by J. Oswald Sanders | In this sermon, the speaker emphasizes the importance of living a life that is attractive and different from the world in order to make an impression on others. He uses the example |
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The Spirit of Service by T. Austin-Sparks | In this sermon, the speaker discusses the importance of devotion to God's purpose for his people. He emphasizes that serving God in the utmost way requires complete dedication and |
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(Revelation) the Church at Sardis by Willie Mullan | In this sermon, the preacher emphasizes the importance of remembering the glorious gospel that we have received and holding fast to it. He warns that there are many dedicated churc |
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Dynamics of Holy Hunger by Wesley Duewel | In this sermon, the speaker emphasizes the importance of having a deep desire and hunger for God. He encourages listeners not to worry about running out of things to say in their p |
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K-508 the Children of Promise (1 of 2) by Art Katz | In this sermon, the speaker discusses the importance of understanding the relationship between the church and Israel. He emphasizes that the gospel should not be truncated or abbre |
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Week of Meetings 1986-03 by Stan Ford | In this sermon, the preacher focuses on a text from the Word of God: "What shall it profit a man if he gain the whole world and lose his own soul?" He emphasizes that this text is |
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The Glorifier of Christ by J. Sidlow Baxter | In this sermon, the speaker focuses on the role of the Holy Spirit in glorifying Jesus. He emphasizes that throughout the Bible, from the Old Testament to the New Testament, the ce |