Exodus 2:23
Exodus 2:23 in Multiple Translations
After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
¶ And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
And it came to pass in the course of those many days, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
Now after a long time the king of Egypt came to his end: and the children of Israel were crying in their grief under the weight of their work, and their cry for help came to the ears of God.
Years later, the king of Egypt died. But the Israelites were still groaning under their hard labor. Their cries for help because of their hardship reached God.
Then in processe of time, the King of Egypt dyed, and the children of Israel sighed for the bondage and cryed: and their crie for the bondage came vp vnto God.
And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service;
In the course of those many days, the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried; and their cry ascended to God, by reason of the bondage.
Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works.
Many years later the king of Egypt died. The Israeli people in Egypt were still groaning because of the hard work they had to do as slaves. They called out for someone to help them, and God heard them call out [PRS].
Berean Amplified Bible — Exodus 2:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 2:23 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי֩
בַ/יָּמִ֨ים
הָֽ/רַבִּ֜ים
הָ/הֵ֗ם
וַ/יָּ֨מָת֙
מֶ֣לֶךְ
מִצְרַ֔יִם
וַ/יֵּאָנְח֧וּ
בְנֵֽי
יִשְׂרָאֵ֛ל
מִן
הָ/עֲבֹדָ֖ה
וַ/יִּזְעָ֑קוּ
וַ/תַּ֧עַל
שַׁוְעָתָ֛/ם
אֶל
הָ/אֱלֹהִ֖ים
מִן
הָ/עֲבֹדָֽה
וַ/יְהִי֩
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בַ/יָּמִ֨ים
yôwm
H3117
day
Prep | N-mp
הָֽ/רַבִּ֜ים
rab
H7227
many
Art | Adj
הָ/הֵ֗ם
hêm
H1992
they(masc.)
Art | Pron
וַ/יָּ֨מָת֙
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3ms
מֶ֣לֶךְ
melek
H4428
King's
N-ms
מִצְרַ֔יִם
Mitsrayim
H4714
Egypt
N-proper
וַ/יֵּאָנְח֧וּ
ʼânach
H584
to sigh
Conj | V-Niphal-ConsecImperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
מִן
min
H4480
from
Prep
הָ/עֲבֹדָ֖ה
ʻăbôdâh
H5656
service
Art | N-fs
וַ/יִּזְעָ֑קוּ
zâʻaq
H2199
to cry out
Conj | V-Qal-ConsecImperf-3mp
וַ/תַּ֧עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3fs
שַׁוְעָתָ֛/ם
shavʻâh
H7775
cry
N-fs | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
God
Art | N-mp
מִן
min
H4480
from
Prep
הָ/עֲבֹדָֽה
ʻăbôdâh
H5656
service
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — Exodus 2:23
וַ/יְהִי֩
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַ/יָּמִ֨ים
yôwm
H3117
"day"
Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הָֽ/רַבִּ֜ים
rab
H7227
"many"
Art | Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
הָ/הֵ֗ם
hêm
H1992
"they(masc.)"
Art | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
וַ/יָּ֨מָת֙
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מִצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וַ/יֵּאָנְח֧וּ
ʼânach
H584
"to sigh"
Conj | V-Niphal-ConsecImperf-3mp
To sigh means to groan or mourn in pain or grief, like an animal moaning, and is used to express deep emotional distress in the Bible.
Definition: 1) (Niphal) sigh, groan (in pain or grief), gasp 1a) moan (of cattle)
Usage: Occurs in 11 OT verses. KJV: groan, mourn, sigh. See also: Exodus 2:23; Lamentations 1:11; Proverbs 29:2.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ/עֲבֹדָ֖ה
ʻăbôdâh
H5656
"service"
Art | N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
וַ/יִּזְעָ֑קוּ
zâʻaq
H2199
"to cry out"
Conj | V-Qal-ConsecImperf-3mp
This verb means to cry out for help or announce something publicly, often in a loud voice, like a herald calling people together. It is used in the Bible to describe people crying out to God for aid. It can also mean to summon or assemble people.
Definition: 1) to cry, cry out, call, call for help 1a) (Qal) 1a1) to call (to one's aid) 1a2) to cry, cry out (in need) 1b) (Niphal) to be assembled, be called together, be joined together 1c) (Hiphil) 1c1) to call, call out, call together, summon 1c2) to make a crying, proclaim 1c3) to have a proclamation made 1c4) to call out to, call out at Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)
Usage: Occurs in 72 OT verses. KJV: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed. See also: Exodus 2:23; Nehemiah 9:28; Psalms 22:6.
וַ/תַּ֧עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3fs
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
שַׁוְעָתָ֛/ם
shavʻâh
H7775
"cry"
N-fs | Suff
This word means to cry out for help, like a loud cry for assistance. It is used to describe a desperate call for aid. In the Bible, it is translated as crying.
Definition: cry for help
Usage: Occurs in 11 OT verses. KJV: crying. See also: Exodus 2:23; Psalms 39:13; Psalms 18:7.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ/עֲבֹדָֽה
ʻăbôdâh
H5656
"service"
Art | N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
Study Notes — Exodus 2:23
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- Cambridge Bible on Exodus 2:23
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- Sermons on Exodus 2:23
Context — God Hears the Cry of the Israelites
21Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.
22And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”
23After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
24So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob. 25God saw the Israelites and took notice.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 18:20–21 | Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.” |
| 2 | James 5:4 | Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. |
| 3 | Exodus 3:7–9 | The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings. I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them. |
| 4 | Deuteronomy 26:6–7 | But the Egyptians mistreated us and afflicted us, putting us to hard labor. So we called out to the LORD, the God of our fathers; and the LORD heard our voice and saw our affliction, toil, and oppression. |
| 5 | Acts 7:30 | After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. |
| 6 | Exodus 22:22–27 | You must not mistreat any widow or orphan. If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry. My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless. If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest. If you take your neighbor’s cloak as collateral, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate. |
| 7 | Genesis 16:11 | The angel of the LORD proceeded: “Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction. |
| 8 | Isaiah 19:20 | It will be a sign and a witness to the LORD of Hosts in the land of Egypt. When they cry out to the LORD because of their oppressors, He will send them a savior and defender to rescue them. |
| 9 | Psalms 12:5 | “For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.” |
| 10 | Nehemiah 9:9 | You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea. |
Exodus 2:23 Summary
[Exodus 2:23 tells us that the Israelites were suffering greatly under the rule of the Egyptians, and they cried out to God for help. This cry for deliverance was a desperate plea for rescue, and it shows that the Israelites were aware of their need for God's intervention. As seen in Psalm 107:13-14, God hears the cries of those who are suffering and responds with love and compassion. This verse reminds us that God is a God who hears and responds to our cries for help, and we can trust in His faithfulness and love, just like the Israelites did.]
Frequently Asked Questions
What prompted the Israelites to cry out to God in Exodus 2:23?
The Israelites cried out to God because of their burden of slavery, which had become unbearable after the king of Egypt died, as stated in Exodus 2:23. This cry for deliverance was a result of their desperate situation, similar to the cry of the Israelites in Exodus 3:7-10.
How did God respond to the Israelites' cry for deliverance in Exodus 2:23?
God heard their groaning and remembered His covenant with Abraham, Isaac, and Jacob, as seen in Exodus 2:24. This response demonstrates God's faithfulness and love for His people, as promised in Genesis 17:7 and Deuteronomy 7:9.
What does Exodus 2:23 reveal about God's character?
Exodus 2:23 reveals that God is a God who hears and responds to the cries of His people, as also seen in Psalm 34:17 and Psalm 145:19. This verse highlights God's compassion and concern for those who are suffering and oppressed.
How does Exodus 2:23 relate to the broader story of the Israelites' deliverance?
Exodus 2:23 marks a turning point in the story of the Israelites' deliverance, as it sets the stage for God's intervention and the eventual rescue of the Israelites from slavery, as described in Exodus 3-14. This verse is a pivotal moment in the narrative, demonstrating God's sovereignty and power in the lives of His people, as seen in Isaiah 43:1-7 and Romans 8:28.
Reflection Questions
- What are some areas in my life where I feel like I am crying out to God for deliverance, and how can I trust in His faithfulness and love?
- How does the fact that God hears and responds to the cries of His people encourage me to pray and seek His help in times of trouble?
- What does Exodus 2:23 teach me about the importance of perseverance and patience in the face of adversity, and how can I apply this to my own life?
- In what ways can I identify with the Israelites' experience of slavery and oppression, and how can I use this to deepen my understanding of God's character and His plan for my life?
Gill's Exposition on Exodus 2:23
And it came to pass in process of time that the king of Egypt died,.... According to Eusebius, Orus reigned in Egypt when Moses fled from thence, and that two more reigned after him, Acenchres and
Jamieson-Fausset-Brown on Exodus 2:23
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
Matthew Poole's Commentary on Exodus 2:23
In process of time; Heb. in those many days, viz. in which he lived or abode there, i.e. after them. In is put for after here, as it is , compared with . After forty years, as appears by comparing , with . The king of Egypt died; and after him one or two more of his sons or successors, and the rest who sought for Moses’ s life, . The children of Israel sighed, because though their great oppressor was dead, yet they found no relief, as they hoped to do.
Trapp's Commentary on Exodus 2:23
Exodus 2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.Ver. 23. Sighed by reason of the bondage.] They had changed their masters, but not their miseries; αειτοπαρονβαρυ, but seldom comes a better. Job’ s "stroke was heavier than his groaning."
Ellicott's Commentary on Exodus 2:23
(23) in process of time.—Heb., in those many days. As Moses was now eighty years old (Exodus 7:7), and only forty when he quitted Egypt, the Pharaoh from whom he fled must have reigned above forty years. Between the commencement of the eighteenth and the close of the nineteenth dynasty, two kings only seem to have reigned so long as this—Thothmes III. and Rameses II. Our choice of the Pharaoh from whom Moses fled thus lies between these two. The children of Israel sighed.—Or, “groaned.” They had perhaps expected that a new king would initiate a new policy, or, at any rate, signalise his accession by a remission of burthens. But the new monarch did neither. Their cry came up unto God.—“Exceeding bitter cries” always find their way to the ears of God. The existing oppression was such that Israel cried to God as they had never cried before, and so moved Him to have compassion on them. The miraculous action, begun in Exodus 3, is the result of the cries and groans here mentioned.
Adam Clarke's Commentary on Exodus 2:23
Verse 23. In process of time - the king of Egypt died] According to St. Stephen, (Acts 7:30, compared with Exodus 7:7), the death of the Egyptian king happened about forty years after the escape of Moses to Midian. The words ויהי בימים הרבים ההם vayehi baiyamim harabbim hahem, which we translate And it came to pass in process of time, signify, And it was in many days from these that the king, &c. It has already been remarked that Archbishop Usher supposes this king to have been Ramesses Miamun, who was succeeded by his son Amenophis, who was drowned in the Red Sea when pursuing the Israelites, but Abul Farajius says it was Amunfathis, (Amenophis,) he who made the cruel edict against the Hebrew children. Some suppose that Moses wrote the book of Job during the time he sojourned in Midian, and also the book of Genesis. See the preface to the book of Job, where this subject is considered. Sighed by reason of the bondage] For the nature of their bondage, See Clarke on Exodus 1:14.
Cambridge Bible on Exodus 2:23
23a (J). The death of the king of Egypt, the Pharaoh of v. 15. The notice is intended to explain how it became possible for Moses to return to Egypt (see Exodus 4:19). in the course of those [many] days] the days of Moses’ sojourn in Midian. It seems that ‘many’ must be a redactional addition. Moses to all appearance married Zipporah not long after his arrival in Midian; and ‘according to J the Pharaoh must have died very soon after the birth of Gershom; for Gershom in Exodus 4:20; Exodus 4:25 is represented as still quite young. J, therefore, did not picture Moses as remaining long in Midian. That is only the representation of P, according to whom (Exodus 7:7) Moses Isaiah 80 years old when he treats with Pharaoh. If Moses was 30 (or 40) years old when he fled from Egypt, he would thus have remained in banishment 50 (or 40) years. This, however, agrees as well with the ‘many’ of v. 23a, as it agrees badly with the representation of J (Exodus 4:20; Exodus 4:25). Dillm. will therefore be right in regarding this ‘many’ as a redactional addition’ (Bδntsch). 23b–25 (P).
The sequel in P to Exodus 1:14. God hears, and takes notice of, the cry of the oppressed Israelites. 23b. bondage] as Exodus 1:14 (EVV. service), also P. their cry for help (ωַׁ ?εְ ?ςָ ?ϊָ ?ν) came up, &c.] cf. 1 Samuel 5:12 Heb.
Barnes' Notes on Exodus 2:23
In process of time - Nearly forty years Acts 7:30. This verse marks the beginning of another section. We now enter at once upon the history of the Exodus.
Whedon's Commentary on Exodus 2:23
OF ISRAEL, Exodus 2:23-25. 23. In process of time — Literally, After many of those days.
Sermons on Exodus 2:23
| Sermon | Description | |
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(Hebrews - Part 37): Faith Is a Pertubing Thing by A.W. Tozer | In this sermon, the preacher shares a personal story about a moral rebound. He talks about his own past of indulging in drinking and reckless behavior, even on Christmas Eve. Howev |
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(Exodus) Exodus 6:1-5 by J. Vernon McGee | In this sermon, the preacher focuses on Exodus 6:2-4, where God reveals himself to Moses as Jehovah, the self-existing one. The preacher emphasizes that God is who he says he is an |
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The Spirit of Grace and Power by Zac Poonen | In this sermon, the speaker emphasizes the importance of distributing the word of God rather than simply producing knowledge. He encourages ministers to focus on providing spiritua |
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Carry His Burden by Dennis Kinlaw | In this sermon, the speaker emphasizes the importance of having a burden for the world that is without God. He encourages the audience to bear the burden and care for others, belie |
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Take Heed of Sinning in Thought by Ralph Venning | In this sermon, the preacher emphasizes the importance of turning away from vanity and avoiding evil. He explains that what we see and hear can greatly influence our thoughts and a |
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And He Prayed Again by Carter Conlon | This sermon titled 'And He Prayed Again' focuses on the story of Elijah in James Chapter 5, emphasizing the importance of persistent prayer and unwavering faith in God's promises. |
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Overcoming Temptation by Zac Poonen | This sermon emphasizes the difference between temptation and sin, highlighting Jesus' ability to resist temptation without sinning. It discusses how Jesus was tempted in the wilder |