Exodus 2:22
Exodus 2:22 in Multiple Translations
And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
And she bare a son, and he called his name Gershom; for he said, I have been a sojourner in a foreign land.
And she gave birth to a son, to whom he gave the name Gershom: for he said, I have been living in a strange land.
She had a son, and Moses named him Gershom, for he said, “I'm an exile living in a foreign country.”
And she bare a sonne, whose name he called Gershom: for he said, I haue bene a stranger in a strange lande.
and she beareth a son, and he calleth his name Gershom, for he said, 'A sojourner I have been in a strange land.'
She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”
And she bore him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.
Later she gave birth to a son, and Moses/I named him Gershom, which sounds like the Hebrew words that mean ‘foreigner’, because he/I said, “I am living as a foreigner in this land.”
Berean Amplified Bible — Exodus 2:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 2:22 Interlinear (Deep Study)
BIB
HEB
וַ/תֵּ֣לֶד
בֵּ֔ן
וַ/יִּקְרָ֥א
אֶת
שְׁמ֖/וֹ
גֵּרְשֹׁ֑ם
כִּ֣י
אָמַ֔ר
גֵּ֣ר
הָיִ֔יתִי
בְּ/אֶ֖רֶץ
נָכְרִיָּֽה
וַ/תֵּ֣לֶד
yâlad
H3205
to beget
Conj | V-Qal-ConsecImperf-3fs
בֵּ֔ן
bên
H1121
son
N-ms
וַ/יִּקְרָ֥א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
שְׁמ֖/וֹ
shêm
H8034
name
N-ms | Suff
גֵּרְשֹׁ֑ם
Gêrᵉshôm
H1647
Gershom
N-proper
כִּ֣י
kîy
H3588
for
Conj
אָמַ֔ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
גֵּ֣ר
gêr
H1616
sojourner
N-ms
הָיִ֔יתִי
hâyâh
H1961
to be
V-Qal-Perf-1cs
בְּ/אֶ֖רֶץ
ʼerets
H776
land
Prep | N-cs
נָכְרִיָּֽה
nokrîy
H5237
foreign
Adj
Hebrew Word Study
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Hebrew Word Reference — Exodus 2:22
וַ/תֵּ֣לֶד
yâlad
H3205
"to beget"
Conj | V-Qal-ConsecImperf-3fs
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
בֵּ֔ן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וַ/יִּקְרָ֥א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁמ֖/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
גֵּרְשֹׁ֑ם
Gêrᵉshôm
H1647
"Gershom"
N-proper
Gershom was the name of several Israelites, including the son of Moses and Zipporah, who played important roles in the Bible. The name means 'foreigner' and is mentioned in books like Exodus and Ezra.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.2 § Gershom = "foreigner" 1) firstborn son of Moses and Zipporah 2) firstborn son of Levi 3) a son of the priestly family of Phinehas who returned from exile with Ezra
Usage: Occurs in 14 OT verses. KJV: Gershom. See also: Exodus 2:22; 1 Chronicles 6:47; Ezra 8:2.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אָמַ֔ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
גֵּ֣ר
gêr
H1616
"sojourner"
N-ms
A sojourner is a foreigner or temporary resident, lacking inherited rights, but often given concessions in Israel. This term appears in the Bible to describe outsiders living among God's people.
Definition: 1) sojourner 1a) a temporary inhabitant, a newcomer lacking inherited rights 1b) of foreigners in Israel, though conceded rights
Usage: Occurs in 83 OT verses. KJV: alien, sojourner, stranger. See also: Genesis 15:13; Deuteronomy 10:19; Psalms 39:13.
הָיִ֔יתִי
hâyâh
H1961
"to be"
V-Qal-Perf-1cs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְּ/אֶ֖רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
נָכְרִיָּֽה
nokrîy
H5237
"foreign"
Adj
This Hebrew word describes something or someone foreign or unfamiliar, including people, women, or things. It can also mean wonderful or outlandish. In the Bible, it is often translated as alien or foreigner.
Definition: 1) foreign, alien 1a) foreign 1b) foreigner (subst) 1c) foreign woman, harlot 1d) unknown, unfamiliar (fig.)
Usage: Occurs in 45 OT verses. KJV: alien, foreigner, outlandish, strange(-r, woman). See also: Genesis 31:15; Ezra 10:17; Psalms 69:9.
Study Notes — Exodus 2:22
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 2:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 2:22
- Jamieson-Fausset-Brown on Exodus 2:22
- Trapp's Commentary on Exodus 2:22
- Ellicott's Commentary on Exodus 2:22
- Adam Clarke's Commentary on Exodus 2:22
- Cambridge Bible on Exodus 2:22
- Barnes' Notes on Exodus 2:22
- Whedon's Commentary on Exodus 2:22
- Sermons on Exodus 2:22
Context — The Rejection and Flight of Moses
20“So where is he?” their father asked. “Why did you leave the man behind? Invite him to have something to eat.”
21Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.
22And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”
23After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God. 24So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 11:13–14 | All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth. Now those who say such things show that they are seeking a country of their own. |
| 2 | Acts 7:29 | At this remark, Moses fled to the land of Midian, where he lived as a foreigner and had two sons. |
| 3 | Exodus 22:21 | You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt. |
| 4 | 1 Chronicles 16:20 | they wandered from nation to nation, from one kingdom to another. |
| 5 | 1 Chronicles 29:15 | For we are foreigners and strangers in Your presence, as were all our forefathers. Our days on earth are like a shadow, without hope. |
| 6 | Psalms 119:19 | I am a stranger on the earth; do not hide Your commandments from me. |
| 7 | Psalms 39:12 | Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping. For I am a foreigner dwelling with You, a stranger like all my fathers. |
| 8 | 1 Chronicles 23:14–17 | As for Moses the man of God, his sons were named among the tribe of Levi. The sons of Moses: Gershom and Eliezer. The descendants of Gershom: Shebuel was the first. The descendants of Eliezer: Rehabiah was the first. Eliezer did not have any other sons, but the sons of Rehabiah were very numerous. |
| 9 | Exodus 18:3–4 | along with her two sons. One son was named Gershom, for Moses had said, “I have been a foreigner in a foreign land.” The other son was named Eliezer, for Moses had said, “The God of my father was my helper and delivered me from the sword of Pharaoh.” |
| 10 | Exodus 2:10 | When the child had grown older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses and explained, “I drew him out of the water.” |
Exodus 2:22 Summary
In Exodus 2:22, Moses names his son Gershom, which means 'a foreigner there,' because he feels like a stranger in a foreign land. This reminds us that, as believers, we are also strangers in this world (1 Peter 2:11), and our true home is in heaven. Just like Moses, we can trust in God's sovereignty and provision, even when we feel displaced or uncertain, and use our experiences to point us to God's faithfulness (Romans 8:28). By recognizing our status as strangers in this world, we can live lives that are pleasing to God and encourage others in their own walks with Him.
Frequently Asked Questions
Why did Moses name his son Gershom?
Moses named his son Gershom, which means 'a foreigner there,' because he felt like a stranger in a foreign land, as stated in Exodus 2:22, which reflects his feelings of displacement and homesickness, similar to the feelings of the Israelites in Exodus 2:23.
What does the name Gershom signify?
The name Gershom signifies Moses' recognition of his status as an outsider in Midian, which is a reminder that as believers, we are also strangers in this world, as stated in 1 Peter 2:11, and our true home is in heaven.
How does Moses' experience relate to the broader biblical narrative?
Moses' experience as a foreigner in Midian is a small part of the larger story of God's redemption of the Israelites from slavery in Egypt, which is a type of the greater redemption that God would accomplish through Jesus Christ, as seen in Exodus 2:24 and Galatians 3:13-14
What can we learn from Moses' decision to name his son Gershom?
We can learn from Moses' decision that even in difficult circumstances, we can still trust in God's sovereignty and provision, just as Moses did, and that our experiences, whether joyful or difficult, can be used to point us to God's faithfulness, as seen in Exodus 2:25 and Romans 8:28
Reflection Questions
- How do you identify with Moses' feelings of being a foreigner in a foreign land, and how can you apply this to your own experiences of displacement or uncertainty?
- What are some ways that you can, like Moses, acknowledge and surrender your feelings of homesickness or discontentment to God, and trust in His sovereignty and provision?
- In what ways can you, as a believer, recognize that you are a stranger in this world, and how can you use this recognition to live a life that is pleasing to God, as stated in 1 Peter 2:11-12?
- How can you, like Moses, use your experiences, whether difficult or joyful, to point you to God's faithfulness and trustworthiness, and to encourage others in their own walks with God?
Gill's Exposition on Exodus 2:22
And she bare him a son, and he called his name Gershom,.... Which signifies a "desolate stranger"; partly on his own account, he being in a foreign country, a stranger and sojourner; but not by way
Jamieson-Fausset-Brown on Exodus 2:22
Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.
Trapp's Commentary on Exodus 2:22
Exodus 2:22 And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.Ver. 22. I have been a stranger.] So we are all, while here. Our own place is paradise; haste to it.
Ellicott's Commentary on Exodus 2:22
(22) Gershom.—Almost certainly from ger, “a stranger,” and shâm, “there.” So Jerome, who translates it advena ibi. (Comp. Josephus and the LXX., who write the name Gersam.)
Adam Clarke's Commentary on Exodus 2:22
Verse 22. Called his name Gershom] Literally, a stranger; the reason of which Moses immediately adds, for I have been an ALIEN in a strange land. The Vulgate, the Septuagint, as it stands in the Complutensian Polyglot, and in several MSS., the Syriac, the Coptic, and the Arabic, add the following words to this verse: And the name of the second he called Eliezer, for the God of my father has been my help, and delivered me from the hand of Pharaoh. These words are found in Exodus 18:4, but they are certainly necessary here, for it is very likely that these two sons were born within a short space of each other; for in Exodus 4:20, it is said, Moses took his wife and his SONS, by which it is plain that he had both Gershom and Eliezer at that time. Houbigant introduces this addition in his Latin version, and contends that this is its most proper place. Notwithstanding the authority of the above versions, the clause is found in no copy, printed or MS., of the Hebrew text.
Cambridge Bible on Exodus 2:22
22. Gershom] The name might conceivably be derived from âøù, and mean expulsion. The writer, however, thinking, as in v. 10, of an assonance, rather than of an etymology, explains it as though it were equivalent to gêr shâm, ‘a sojourner there.’ It was through a descendant of this Gershom that the priests of Dan claimed in later days descent from Moses (Judges 18:30). in a foreign land] This was the meaning of ‘strange’ (from Lat. extraneus), when the AV. was made in 1611; and the old rendering has been often retained in RV. But ‘strange’ has changed its meaning now, and is no longer a sufficiently clear and unambiguous rendering of the Heb. For other cases of ‘strange’ in the same now obsolete sense of ‘foreign,’ see Exodus 21:8 ‘a strange people’; 1 Kings 11:1; 1 Kings 11:8, Ezra 10:2; Ezra 10:10 al. ‘strange women or wives’; Genesis 35:2; Genesis 35:4, Psalms 81:9 b al. ‘strange gods’; Psalms 137:4 ‘a strange land,’ as here. Cf. the passage in the Homilies (cited by Aldis Wright), which speaks of ‘a certain strange philosopher,’ meaning, not an eccentric one, but a foreign one. ‘Stranger’ also often occurs in EVV. in the same sense (see on ch. Exodus 12:43). Comp. the writer’s note on Malachi 2:11 in the Century Bible; and see also DB. s.v.
Barnes' Notes on Exodus 2:22
Gershom - The first syllable “Ger” is common to Hebrew and Egyptian, and means “sojourner.” The second syllable “Shom” answers exactly to the Coptic “Shemmo,” which means “a foreign or strange land.”
Whedon's Commentary on Exodus 2:22
21, 22. The Egyptian prince is content to become the shepherd of an humble Arab priest, whose daughter, a child of the desert, becomes the Zipporah (little bird) of his wilderness home.
Sermons on Exodus 2:22
| Sermon | Description | |
|---|---|---|
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(1 Peter - Part 21): As Strangers & Pilgrims, Abstain From Fleshly Lusts by A.W. Tozer | In this sermon, the preacher emphasizes that as Christians, we are pilgrims journeying home and our only real enemies are within us. God has changed the external world and protecte |
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Homily 17 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches about the life of Moses, highlighting how God raised him up as a ruler and deliverer despite the rejection and disobedience of the Israelites. He emphasize |
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Holy Ground by David Wilkerson | In this sermon, the speaker emphasizes the importance of having a vision of Christ rather than just having ideas. He criticizes the preaching in the country today, stating that it |
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Childlike Faith (4 of 4) by Paul Washer | In this sermon, the preacher shares a personal experience of facing disruptions while preaching. He talks about being tested by a group of people and feeling uncertain about how to |
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(Hebrews - Part 36): Long Range Faith by A.W. Tozer | In this sermon, the preacher emphasizes the importance of having a long-range view as a Christian. He contrasts the worldly pursuits of money, pleasure, career, and fame with the e |
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Hearts Set on Pilgrimage by Elisabeth Elliot | In this sermon, the speaker shares a personal experience of facing trials and challenges while doing missionary work in a remote area. He mentions reading from 1 Peter, where it ta |
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(Heavenly Life) Seated in the Heavens by Zac Poonen | This sermon emphasizes the importance of being heavenly-minded in a world filled with changes and uncertainties. It highlights the need to focus on eternal values rather than earth |