Exodus 14:2

Verse

“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

American Standard Version (1901)

Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.

Bible in Basic English

Give orders to the children of Israel to go back and put up their tents before Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon, opposite to which you are to put up your tents by the sea.

Douay-Rheims 1899

Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.

Free Bible Version

“Tell the Israelites to turn back and set up camp near Pi-hahiroth, between Migdol and the sea. You are to camp beside the sea, opposite Baal-zephon.

Geneva Bible 1599

Speake to the children of Israel, that they returne and campe before Pi-hahiroth, betweene Migdol and the Sea, ouer against Baal-zephon: about it shall ye campe by the Sea.

King James (Authorized) Version

Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

One Unity Resource Bible

“Speak to the children of Israel [God prevails], that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.

Translation for Translators

“Tell the Israeli people to turn around and go back and set up their tents in front of Pi-Hahiroth town. That town is between Migdol and the sea, across from Baal-Zephon town. Set up your tents there, close to the sea.

Unlocked Literal Bible

“Say to the Israelites that they should turn and camp before Pi Hahiroth, between Migdol and the sea, before Baal Zephon. You are to camp by the sea opposite Pi Hahiroth.

Noah Webster Bible

Speak to the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

World English Bible

“Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.

Young's Literal Translation

'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,

Context

Pharaoh Pursues the Israelites

¹Then the LORD said to Moses,²“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

Summary

In Exodus 14:2, God instructs the Israelites to turn back and camp by the sea, near Pi-hahiroth, between Migdol and the sea, opposite Baal-zephon. This seemingly illogical command leads to the Israelites being trapped between the sea and the pursuing Egyptian army, setting the stage for God's miraculous deliverance through the parting of the Red Sea. It serves as a reminder that God's ways often defy human logic, and His power is displayed most magnificently in moments of impossibility, turning what seems like a dead-end into a pathway of salvation and victory.

Commentary

Adam Clarke
John Gill
Tyndale

Adam Clarke Bible Commentary

Encamp before Pi-hahiroth - פי ההירת pi hachiroth, the mouth, strait, or bay of Chiroth. Between Migdol, מגדל migdol, the tower, probably a fortress that served to defend the bay. Over against Baal-zephon, בעל צפן baal tsephon, the lord or master of the watch, probably an idol temple, where a continual guard, watch, or light was kept up for the defense of one part of the haven, or as a guide to ships. Dr. Shaw thinks that chiroth may denote the valley which extended itself from the wilderness of Etham to the Red Sea, and that the part in which the Israelites encamped was called Pi-hachiroth, i.e., the mouth or bay of Chiroth. See his Travels, p. 310, and his account at the end of Exodus.

John Gill Bible Commentary

Speak unto the children of Israel, that they turn,.... Not return to Egypt, or to the place, or towards the place from whence they came, but turn off, out of the road in which they were; for, as a late traveller says (a),"there were two roads, through which the Israelites might have been conducted from Cairo (which he supposes may be Rameses) to Pihahiroth. One of them lies through the valleys, as they are now called, of Jendily, Rumaleah, and Baideah, bounded on each side by the mountains of the lower Thebais; the other lies higher, having the northern range of these mountains (the mountains of Mocattee) running parallel with it on the right hand, and the desert of the Egyptian Arabia, which lies all the way open to the land of the Philistines, on the left, (see Exo 13:17) about the middle of this range we may turn short on our right hand into the valley of Baideah, through a remarkable breach or discontinuation, in which we afterwards continued to the very banks of the Red sea; this road then, through the valley of Baideah, which is some hours longer than the other open road, which leads directly from Cairo to Suez, was in all probability the very road which the Israelites took to Pihahiroth, on the banks of the Red sea.''And again he says (b), this valley ends at the sea in a small bay, made by the eastern extremities of the mountains, and is called "Tiah beni Israel", i.e. the road of the Israelites, from a tradition of the Arabs, of their having passed through it; as it is also called Baideah from the new and unheard of miracle that was wrought near it, by dividing the Red sea, and destroying therein Pharaoh, his chariots and horsemen: and encamp before Pihahiroth: which was sixteen miles from Etham (c), and by some (d) thought to be the same with the city of Heroes (or Heroopolis), on the extreme part of the Arabic gulf, or the Phagroriopolis, placed by Strabo (e) near the same place: according to the above traveller (f), Pihahiroth was the mouth, or the most advanced part of the valley of Baideah to the eastward toward the Red sea; with which Jarchi in some measure agrees, who says Pihahiroth is Pithom, now so called, because the Israelites became free: they (Hahiroth) are two rocks, and the valley between them is called (Pi) the mouth of the rocks: so Dr. Shaw observes (g); the word may be deduced from "a hole" or "gullet", and by a latitude common in those cases, be rendered a narrow "defile", road or passage, such as the valley of Baideah has been described: but as the Israelites were properly delivered at this place from their captivity and fear of the Egyptians, Exo 14:13 we may rather suppose that Hhiroth denotes the place where they were restored to their liberty; as Hhorar and Hhiroth are words of the like sort in the Chaldee: but another very learned man (h) says, that in the Egyptian language Pihahiroth signifies a place where grew great plenty of grass and herbs, and was contiguous to the Red sea, and was like that on the other shore of the sea, the Arabian, which Diodorus Siculus (i) speaks of as a pleasant green field: between Migdol and the sea; which signifies a tower, and might be one: there was a city of this name in Egypt, and in those parts, but whether the same with this is not certain, Jer 44:1. over against Baalzephon; which the Targums of Jonathan and Jerusalem take to be an "idol": and so does Jarchi, and say it was the only one left of the idols of Egypt; see Exo 12:12 and so some Christian as well as Jewish writers suppose it to be; and that it was as a watch, or guard, or amulet, to keep fugitives from going out of the land: but by Ezekiel the tragedian (k) it is called a city; and so by Josephus (l), who says they came to Baalzephon the third day, a place situated by the Red sea; which is most likely, and it is highly probable that this and Migdol were two fortified places, which guarded the mouth of the valley, or the straits which led to the Red sea: Artapanus (m) the Heathen historian agrees with Josephus in saying it was the third day when they came to the Red sea: before it shall ye encamp by the sea; and there wait till Pharaoh came up to them. (a) Dr. Shaw's Travels, p. 307. Ed. 2. (b) lb. p. 309. (c) Bunting's Travels, p. 82. (d) See the Universal History, vol. 3. p. 387. (e) Geograph. l. 17. p. 553. (f) Shaw, ib. p. 310. (g) Ut supra. (a)) (h) Jablonski de Terra Goshen, Dissert. 5. sect. 9. (i) Bibliothec. c. 3. p. 175. (k) Apud Euseb. Praepar. Evangel. l. 9. c. 29. p. 444. (l) Antiqu. l. 2. c. 15. sect. 1. (m) Apud Euseb. ib. c. 27. p. 436.

Exodus 14:2

Pharaoh Pursues the Israelites

¹Then the LORD said to Moses,²“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

Scripture
Sermons
Commentary

Berean Standard Bible

“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

American Standard Version (1901)

Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.

Bible in Basic English

Douay-Rheims 1899

Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.

Free Bible Version

“Tell the Israelites to turn back and set up camp near Pi-hahiroth, between Migdol and the sea. You are to camp beside the sea, opposite Baal-zephon.

Geneva Bible 1599

Speake to the children of Israel, that they returne and campe before Pi-hahiroth, betweene Migdol and the Sea, ouer against Baal-zephon: about it shall ye campe by the Sea.

King James (Authorized) Version

Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

One Unity Resource Bible

“Speak to the children of Israel [God prevails], that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.

Translation for Translators

Unlocked Literal Bible

“Say to the Israelites that they should turn and camp before Pi Hahiroth, between Migdol and the sea, before Baal Zephon. You are to camp by the sea opposite Pi Hahiroth.

Noah Webster Bible

Speak to the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

World English Bible

“Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.

Young's Literal Translation

'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,

Adam Clarke
John Gill
Tyndale

Adam Clarke Bible Commentary

John Gill Bible Commentary

Exodus 14:2

Verse

Context

Pharaoh Pursues the Israelites

Summary

Commentary

Adam Clarke Bible Commentary

John Gill Bible Commentary

Tyndale Open Study Notes

Exodus 14:2

Pharaoh Pursues the Israelites

Adam Clarke Bible Commentary

John Gill Bible Commentary

Tyndale Open Study Notes