Exodus 11:9
Exodus 11:9 in Multiple Translations
The LORD said to Moses, “Pharaoh will not listen to you, so that My wonders may be multiplied in the land of Egypt.”
And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.
And Jehovah said unto Moses, Pharaoh will not hearken unto you; that my wonders may be multiplied in the land of Egypt.
And the Lord said to Moses, Pharaoh will not give ear to you, so that my wonders may be increased in the land of Egypt.
The Lord said to Moses, “Pharaoh is refusing to listen to you so I can do even more miracles in Egypt.”
And the Lord saide vnto Moses, Pharaoh shall not heare you, that my wonders may bee multiplied in the land of Egypt.
And Jehovah saith unto Moses, 'Pharaoh doth not hearken unto you, so as to multiply My wonders in the land of Egypt;'
The LORD said to Moses, “Pharaoh won’t listen to you, that my wonders may be multiplied in the land of Egypt.”
And the LORD said to Moses, Pharaoh will not hearken to you; that my wonders may be multiplied in the land of Egypt.
And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt.
Then Yahweh said to Moses/me, “The king will not pay any attention to what you say. The result will be that I will perform more plagues in the land of Egypt.”
Berean Amplified Bible — Exodus 11:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 11:9 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
יְהוָה֙
אֶל
מֹשֶׁ֔ה
לֹא
יִשְׁמַ֥ע
אֲלֵי/כֶ֖ם
פַּרְעֹ֑ה
לְמַ֛עַן
רְב֥וֹת
מוֹפְתַ֖/י
בְּ/אֶ֥רֶץ
מִצְרָֽיִם
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֔ה
Môsheh
H4872
Moses
N-proper
לֹא
lôʼ
H3808
not
Part
יִשְׁמַ֥ע
shâmaʻ
H8085
to hear
V-Qal-Imperf-3ms
אֲלֵי/כֶ֖ם
ʼêl
H413
to(wards)
Prep | Suff
פַּרְעֹ֑ה
Parʻôh
H6547
Pharaoh
N-proper
לְמַ֛עַן
maʻan
H4616
because
Prep
רְב֥וֹת
râbâh
H7235
to multiply
V-Qal-Inf-a
מוֹפְתַ֖/י
môwphêth
H4159
wonder
N-mp | Suff
בְּ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרָֽיִם
Mitsrayim
H4714
Egypt
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 11:9
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֔ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִשְׁמַ֥ע
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֲלֵי/כֶ֖ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פַּרְעֹ֑ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
לְמַ֛עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
רְב֥וֹת
râbâh
H7235
"to multiply"
V-Qal-Inf-a
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
מוֹפְתַ֖/י
môwphêth
H4159
"wonder"
N-mp | Suff
This word means wonder or miracle, a special display of God's power. It describes a sign or token, like the miracles performed by prophets. The Bible uses it to convey a sense of awe.
Definition: 1) wonder, sign, miracle, portent 1a) wonder (as a special display of God's power) 1b) sign, token (of future event)
Usage: Occurs in 35 OT verses. KJV: miracle, sign, wonder(-ed at). See also: Exodus 4:21; 2 Chronicles 32:24; Psalms 71:7.
בְּ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָֽיִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Exodus 11:9
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 11:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 11:9
- Jamieson-Fausset-Brown on Exodus 11:9
- Trapp's Commentary on Exodus 11:9
- Ellicott's Commentary on Exodus 11:9
- Adam Clarke's Commentary on Exodus 11:9
- Cambridge Bible on Exodus 11:9
- Whedon's Commentary on Exodus 11:9
- Sermons on Exodus 11:9
Context — The Plague on the Firstborn Foretold
7But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel.
8And all these officials of yours will come and bow before me, saying, ‘Go, you and all the people who follow you!’ After that, I will depart.” And hot with anger, Moses left Pharaoh’s presence.
9The LORD said to Moses, “Pharaoh will not listen to you, so that My wonders may be multiplied in the land of Egypt.”
10Moses and Aaron did all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart so that he would not let the Israelites go out of his land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 7:3–4 | But I will harden Pharaoh’s heart, and though I will multiply My signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land of Egypt. |
| 2 | Exodus 3:19 | But I know that the king of Egypt will not allow you to go unless a mighty hand compels him. |
| 3 | Exodus 10:1 | Then the LORD said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials, that I may perform these miraculous signs of Mine among them, |
| 4 | Romans 9:16–18 | So then, it does not depend on man’s desire or effort, but on God’s mercy. For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. |
Exodus 11:9 Summary
This verse tells us that God knew Pharaoh would not listen to Moses, but that was okay because God wanted to show His great power and wonders to the people of Egypt, as seen in Exodus 11:9. This reminds us that God is in control, even when things seem impossible, and that He can use difficult situations to show His glory, as seen in Romans 9:17 and Isaiah 61:3. Just like God had a plan to free the Israelites from slavery, He has a plan for our lives, and we can trust Him to work everything out for our good, as seen in Jeremiah 29:11 and Romans 8:28.
Frequently Asked Questions
Why did the Lord say Pharaoh would not listen to Moses?
The Lord said Pharaoh would not listen to Moses so that He could multiply His wonders in the land of Egypt, demonstrating His power and glory, as seen in Exodus 11:9 and similar to the hardening of Pharaoh's heart in Exodus 10:1.
Is God responsible for Pharaoh's hardened heart?
According to Scripture, God hardened Pharaoh's heart, as stated in Exodus 10:1, but Pharaoh also had a role in hardening his own heart, as seen in Exodus 8:15 and 8:32, illustrating the complex interplay between God's sovereignty and human responsibility.
What are the wonders that the Lord is referring to in this verse?
The wonders the Lord is referring to are the miraculous signs and plagues that He would perform through Moses and Aaron, such as those described in Exodus 7-10, including the turning of the Nile to blood and the plague of frogs, which would demonstrate God's power and authority over Pharaoh and Egypt, as seen in Exodus 11:9 and Exodus 14:31.
How does this verse relate to the overall story of the Exodus?
This verse is a pivotal moment in the Exodus story, as it sets the stage for the final plagues and the ultimate deliverance of the Israelites from Egypt, fulfilling God's promise to them, as seen in Exodus 6:6-8 and Exodus 12:31.
Reflection Questions
- What are some ways that God multiplies His wonders in my life, and how can I be more aware of His work?
- How do I respond when faced with opposition or hardness of heart, like Pharaoh's, and what can I learn from Moses' example in this verse?
- In what ways can I trust God's sovereignty, even when I don't understand the circumstances, and how can I apply this trust to my daily life?
- What are some 'wonders' that God has performed in my life, and how can I share them with others to glorify Him, as seen in Psalm 40:10 and Acts 4:20?
Gill's Exposition on Exodus 11:9
And the Lord said unto Moses,.... Not at this time when he went out from Pharaoh, but some time before this, for the words may be rendered, "the Lord had said" (x), for so he had, as is related,
Jamieson-Fausset-Brown on Exodus 11:9
And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt. No JFB commentary on this verse.
Trapp's Commentary on Exodus 11:9
Exodus 11:9 And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.Ver. 9. That my wonders.] See Trapp on "Romans 9:17"]
Ellicott's Commentary on Exodus 11:9
(9, 10) And. the Lord said . . . —The series of the nine wonders wrought by Moses and Aaron is terminated by this short summary, of which the main points are—(1) God had said (Exodus 4:21) that the miracles would fail to move Pharaoh; (2) He had assigned as the reason for this failure His own will that the wonders should be multiplied (Exodus 7:3); (3) the miracles had now been wrought; (4) Pharaoh had not been moved by them; (5) God had hardened his heart, as a judgment upon him, after he had first himself hardened it. The result had been a series of manifestations calculated to impress the Israelites with a sense of God’s protecting care, the Egyptians and the neighbouring nations with a sense of His power to punish.
Adam Clarke's Commentary on Exodus 11:9
Verse 9. Pharaoh shall not hearken unto you] Though shall and will are both reputed signs of the future tense, and by many indiscriminately used, yet they make a most essential difference in composition in a variety of cases. For instance, if we translate לא ישמע lo yishma, Pharaoh SHALL not hearken, as in our text, the word shall strongly intimates that it was impossible for Pharaoh to hearken, and that God had placed him under that impossibility: but if we translate as we should do, Pharaoh WILL not hearken, it alters the case most essentially, and agrees with the many passages in the preceding chapters, where he is said to have hardened his own heart; as this proves that he, without any impulsive necessity, obstinately refused to attend to what Moses said or threatened; and that God took the advantage of this obstinacy to work another miracle, and thus multiply his wonders in the land. Pharaoh WILL not hearken unto you; and because he would not God hardened his heart - left him to his own obstinacy. To most critics it is well known that there are in several parts of the Pentateuch considerable differences between the Hebrew and Samaritan copies of this work. In this chapter the variations are of considerable importance, and competent critics have allowed that the Samaritan text, especially in this chapter, is fuller and better connected than that of the Hebrew. 1. It is evident that the eighth verse in the present Hebrew text has no natural connection with the seventh. For in the seventh verse Moses delivers to the Israelites what God had commanded him to say: and in the eighth he appears to continue a direct discourse unto Pharaoh, though it does not appear when this discourse was begun. This is quite contrary to the custom of Moses, Who always particularly notes the commencement of his discourses. 2. It is not likely that the Samaritans have added these portions, as they could have no private interest to serve by so doing; and therefore it is likely that these additions were originally parts of the sacred text, and might have been omitted, because an ancient copyist found the substance of them in other places.
It must however be granted, that the principal additions in the Samaritan are repetitions of speeches which exist in the Hebrew text. 3. The principal part of these additions do not appear to have been borrowed from any other quarter. Interpolations in general are easily discerned from the confusion they introduce; but instead of deranging the sense, the additions here made it much more apparent; for should these not be admitted it is evident that something is wanting, without which the connection is incomplete.-See Calmet. But the reader is still requested to observe, that the supplementary matter in the Samaritan is collected from other parts of the Hebrew text; and that the principal merit of the Samaritan is, that it preserves the words in a better arrangement. Dr.
Cambridge Bible on Exodus 11:9
9–10. The close of P’s account of the ‘portents’ hitherto done before the Pharaoh. They had failed to produce any effect upon king; and more, and more convincing ones, must in consequence follow.
Whedon's Commentary on Exodus 11:9
9, 10. These verses review and recapitulate the whole series of judgments, recording the fulfilment of the prediction made when Moses was first commissioned. Exodus 7:2-3.
Sermons on Exodus 11:9
| Sermon | Description | |
|---|---|---|
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(Covenant Series) 3. Christ Our Passover by Al Whittinghill | In this sermon, the preacher focuses on the story of the Israelites' deliverance from Egypt as described in the book of Exodus. He emphasizes that God heard the groanings of the Is |
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Revival! by Alan Bartley | In this sermon, the preacher shares a personal experience of a young man seeking the Lord and being filled with a vision of revival just before the Great Awakening in 1904. The pre |
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Questions/answers on the Interpretation of Old Testament Scriptures by James Blaine Chapman | James Blaine Chapman addresses various questions from the Bible, shedding light on misunderstood passages and providing insightful explanations. From Noah's unintentional vice to t |
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The Reluctant God - Part 9 by G.W. North | In this sermon, the preacher talks about Moses and his encounter with God. He emphasizes Moses' humility and how he was chosen by God despite his own feelings of inadequacy. The pr |
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Proverbs 29:1 by Chuck Smith | Chuck Smith emphasizes the dire consequences of ignoring God's warnings, drawing parallels between physical ailments without remedies and spiritual neglect. He highlights the criti |
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(Romans) Romans 9:1-21 by Zac Poonen | In this sermon, the preacher emphasizes the importance of recognizing and accepting the sovereignty of God. He compares God to a potter who has complete control over the clay, shap |
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God Chooses and Uses Nobodies by Zac Poonen | This sermon emphasizes the importance of being poor in spirit, recognizing that all blessings and abilities come from God. It warns against the dangers of spiritual pride and the n |