Exodus 11:10
Exodus 11:10 in Multiple Translations
Moses and Aaron did all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart so that he would not let the Israelites go out of his land.
And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.
And Moses and Aaron did all these wonders before Pharaoh: and Jehovah hardened Pharaoh’s heart, and he did not let the children of Israel go out of his land.
All these wonders Moses and Aaron did before Pharaoh: but the Lord made Pharaoh's heart hard, and he did not let the children of Israel go out of his land.
Moses and Aaron did these miracles before Pharaoh, but the Lord gave Pharaoh a stubborn attitude, and he wouldn't let the Israelites leave his country.
So Moses and Aaron did all these wonders before Pharaoh: but the Lord hardened Pharaohs heart, and he suffred not the children of Israel to goe out of his lande.
and Moses and Aaron have done all these wonders before Pharaoh, and Jehovah strengtheneth Pharaoh's heart, and he hath not sent the sons of Israel out of his land.
Moses and Aaron did all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart, and he didn’t let the children of Israel go out of his land.
And Moses and Aaron did all these wonders before Pharaoh; and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel depart from his land.
And Moses and Aaron did all the wonders that are written, before Pharao. And the Lord hardened Pharao’s heart, neither did he let the children of Israel go out of his land.
Aaron and Moses/I performed all these miracles in front of the king, but Yahweh made the king stubborn, and he did not let the Israeli people leave his country.
Berean Amplified Bible — Exodus 11:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 11:10 Interlinear (Deep Study)
BIB
HEB
וּ/מֹשֶׁ֣ה
וְ/אַהֲרֹ֗ן
עָשׂ֛וּ
אֶת
כָּל
הַ/מֹּפְתִ֥ים
הָ/אֵ֖לֶּה
לִ/פְנֵ֣י
פַרְעֹ֑ה
וַ/יְחַזֵּ֤ק
יְהוָה֙
אֶת
לֵ֣ב
פַּרְעֹ֔ה
וְ/לֹֽא
שִׁלַּ֥ח
אֶת
בְּנֵֽי
יִשְׂרָאֵ֖ל
מֵ/אַרְצֽ/וֹ
וּ/מֹשֶׁ֣ה
Môsheh
H4872
Moses
Conj | N-proper
וְ/אַהֲרֹ֗ן
ʼAhărôwn
H175
Aaron
Conj | N-proper
עָשׂ֛וּ
ʻâsâh
H6213
to make
V-Qal-Perf-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/מֹּפְתִ֥ים
môwphêth
H4159
wonder
Art | N-mp
הָ/אֵ֖לֶּה
ʼêl-leh
H428
these
Art | Pron
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
פַרְעֹ֑ה
Parʻôh
H6547
Pharaoh
N-proper
וַ/יְחַזֵּ֤ק
châzaq
H2388
to strengthen
Conj | V-Piel-ConsecImperf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
לֵ֣ב
lêb
H3820
heart
N-ms
פַּרְעֹ֔ה
Parʻôh
H6547
Pharaoh
N-proper
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
שִׁלַּ֥ח
shâlach
H7971
to send
V-Piel-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
מֵ/אַרְצֽ/וֹ
ʼerets
H776
land
Prep | N-cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Exodus 11:10
וּ/מֹשֶׁ֣ה
Môsheh
H4872
"Moses"
Conj | N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וְ/אַהֲרֹ֗ן
ʼAhărôwn
H175
"Aaron"
Conj | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
עָשׂ֛וּ
ʻâsâh
H6213
"to make"
V-Qal-Perf-3cp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/מֹּפְתִ֥ים
môwphêth
H4159
"wonder"
Art | N-mp
This word means wonder or miracle, a special display of God's power. It describes a sign or token, like the miracles performed by prophets. The Bible uses it to convey a sense of awe.
Definition: 1) wonder, sign, miracle, portent 1a) wonder (as a special display of God's power) 1b) sign, token (of future event)
Usage: Occurs in 35 OT verses. KJV: miracle, sign, wonder(-ed at). See also: Exodus 4:21; 2 Chronicles 32:24; Psalms 71:7.
הָ/אֵ֖לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
פַרְעֹ֑ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
וַ/יְחַזֵּ֤ק
châzaq
H2388
"to strengthen"
Conj | V-Piel-ConsecImperf-3ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לֵ֣ב
lêb
H3820
"heart"
N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
פַּרְעֹ֔ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שִׁלַּ֥ח
shâlach
H7971
"to send"
V-Piel-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מֵ/אַרְצֽ/וֹ
ʼerets
H776
"land"
Prep | N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — Exodus 11:10
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 11:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 11:10
- Jamieson-Fausset-Brown on Exodus 11:10
- Trapp's Commentary on Exodus 11:10
- Ellicott's Commentary on Exodus 11:10
- Cambridge Bible on Exodus 11:10
- Whedon's Commentary on Exodus 11:10
- Sermons on Exodus 11:10
Context — The Plague on the Firstborn Foretold
8And all these officials of yours will come and bow before me, saying, ‘Go, you and all the people who follow you!’ After that, I will depart.” And hot with anger, Moses left Pharaoh’s presence.
9The LORD said to Moses, “Pharaoh will not listen to you, so that My wonders may be multiplied in the land of Egypt.”
10Moses and Aaron did all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart so that he would not let the Israelites go out of his land.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 4:21 | The LORD instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that he will not let the people go. |
| 2 | Exodus 10:20 | But the LORD hardened Pharaoh’s heart, and he would not let the Israelites go. |
| 3 | Exodus 10:27 | But the LORD hardened Pharaoh’s heart, and he was unwilling to let them go. |
| 4 | Exodus 7:13–14 | Still, Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said. Then the LORD said to Moses, “Pharaoh’s heart is unyielding; he refuses to let the people go. |
| 5 | Romans 2:4–5 | Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance? But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. |
| 6 | Job 9:4 | God is wise in heart and mighty in strength. Who has resisted Him and prospered? |
| 7 | 1 Samuel 6:6 | Why harden your hearts as the Egyptians and Pharaoh hardened theirs? When He afflicted them, did they not send the people on their way as they departed? |
| 8 | Romans 9:22 | What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? |
| 9 | Deuteronomy 2:30 | But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day. |
Exodus 11:10 Summary
This verse, Exodus 11:10, tells us that even though Moses and Aaron did many amazing things in front of Pharaoh, God made Pharaoh's heart hard so he wouldn't let the Israelites go. This shows that God is in control of everything, even the decisions of kings and leaders (as seen in Proverbs 21:1). It's a reminder that God's ways are not always easy to understand, but we can trust that He is working everything out for our good (Romans 8:28). By looking at Pharaoh's example, we can learn to surrender our own will to God's and trust in His sovereignty.
Frequently Asked Questions
Why did God harden Pharaoh's heart in Exodus 11:10?
God hardened Pharaoh's heart so that He could multiply His wonders in the land of Egypt, as stated in Exodus 11:9, and to demonstrate His power and glory, as seen in Romans 9:17.
Did Pharaoh have a choice in letting the Israelites go?
According to Exodus 11:10, the LORD hardened Pharaoh's heart, indicating that God's sovereignty was at work, but this does not mean Pharaoh was not responsible for his actions, as seen in Exodus 7:13-14 where Pharaoh hardened his own heart.
What is the significance of Moses and Aaron doing wonders before Pharaoh?
The wonders performed by Moses and Aaron before Pharaoh, as mentioned in Exodus 11:10, were a demonstration of God's power and a call to repentance, similar to the signs and wonders performed by Jesus in the New Testament, such as in John 2:11.
How does this verse relate to the concept of free will?
Exodus 11:10 highlights the complex relationship between God's sovereignty and human free will, suggesting that God's sovereignty can sometimes override human decisions, as seen in Proverbs 21:1 and Isaiah 46:10.
Reflection Questions
- What are some areas in my life where I am hardening my heart against God's will, and how can I surrender to Him?
- How can I, like Moses and Aaron, be a vessel for God's wonders and glory in my own sphere of influence?
- In what ways can I trust in God's sovereignty, even when I don't understand the circumstances, and how can I apply this trust in my daily life?
- What are some 'wonders' that God has performed in my life, and how can I share them with others to bring glory to Him?
Gill's Exposition on Exodus 11:10
And Moses and Aaron did all these wonders before Pharaoh, c,] Which are related in the preceding chapters: and the Lord hardened Pharaoh's heart: one time after another, and yet more and more: so
Jamieson-Fausset-Brown on Exodus 11:10
And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land. Moses and Aaron did all these wonders before Pharaoh.
Trapp's Commentary on Exodus 11:10
Exodus 11:10 And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh’ s heart, so that he would not let the children of Israel go out of his land.Ver. 10. Did all these wonders.] But all was worse than spilt upon him: he was even set in sin, and resolved never to remove. God had a hand in it.
Ellicott's Commentary on Exodus 11:10
(9, 10) And. the Lord said . . . —The series of the nine wonders wrought by Moses and Aaron is terminated by this short summary, of which the main points are—(1) God had said (Exodus 4:21) that the miracles would fail to move Pharaoh; (2) He had assigned as the reason for this failure His own will that the wonders should be multiplied (Exodus 7:3); (3) the miracles had now been wrought; (4) Pharaoh had not been moved by them; (5) God had hardened his heart, as a judgment upon him, after he had first himself hardened it. The result had been a series of manifestations calculated to impress the Israelites with a sense of God’s protecting care, the Egyptians and the neighbouring nations with a sense of His power to punish.
Cambridge Bible on Exodus 11:10
10. these portents] The ‘portents’ described before in P (Exodus 7:8-13, and the ‘plagues’ narrated by P), not those referred to in v. 9. ‘It is only in P that Moses and Aaron do the signs, and that before Pharaoh, Exodus 7:9, Exodus 9:8’ (Di.). but Jehovah hardened, &c., emphasizing the fact that the portents had had no effect upon the Pharaoh. Cf. p. 53 f. hardened] lit. made strong: P’s expression (see on Exodus 7:13). did not let, &c.] cf. Exodus 6:11 b, Exodus 7:2 b (both P).
Whedon's Commentary on Exodus 11:10
9, 10. These verses review and recapitulate the whole series of judgments, recording the fulfilment of the prediction made when Moses was first commissioned. Exodus 7:2-3.
Sermons on Exodus 11:10
| Sermon | Description | |
|---|---|---|
|
(Exodus) Exodus 7:2-9 by J. Vernon McGee | In this sermon, the preacher discusses the story of Moses and Pharaoh in the book of Exodus. He compares Pharaoh to King Cole, who wanted to appear generous but was actually hard-h |
|
(Through the Bible) Exodus 6-10 by Chuck Smith | In this sermon, the preacher focuses on the response of God to Moses' despair and the increasing hardships faced by the children of Israel under Pharaoh's rule. God assures Moses t |
|
The Danger of a Compromised Life by Greg Laurie | In this sermon titled "The Danger of a Compromised Life," Pastor Greg Laurie discusses the story of Moses and the Israelites in the book of Exodus. He highlights how the Israelites |
|
Whatever Happened to Repentance? by David Wilkerson | In this sermon, the preacher emphasizes the importance of repentance and the forgiveness of sins through the blood of Jesus. He urges the congregation to come forward and confess t |
|
Brownie Points- Grace and Works by Francis Chan | This sermon emphasizes the importance of understanding God's grace and how it should lead to action in our lives. It addresses the misconception of earning God's love through works |
|
A Missional Encounter by Jackie Pullinger | In this sermon, the speaker discusses the story of Moses and the encounter with God on Mount Sinai. The people were afraid of approaching God because of His power and might. Howeve |
|
What Is Real Christianity? by Paul Washer | In this sermon, the preacher passionately delivers the gospel of Jesus Christ, urging the listeners to repent and turn to God. He emphasizes the fallen nature of humanity, using ex |