Hebrew Word Reference — Esther 2:16
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
Esther was a brave Jewish woman who became queen of Persia, as told in the book of Esther. She was adopted by her cousin Mordecai and later helped save the Jewish people from persecution.
Definition: A woman living at the time of Exile and Return, first mentioned at Est.2.7; daughter of: Abihail (H0032K); also called Hadassah at Est.2.7; Also named: ha.das.sah (הֲדַסָּה "Hadassah" H1919) § Esther = "star" the queen of Persia, heroine of the book of Esther-daughter of Abihail, cousin and adopted daughter of Mordecai, of the tribe of Benjamin, made queen by king Ahasuerus to replace divorced queen, Vashti.
Usage: Occurs in 45 OT verses. KJV: Esther. See also: Esther 2:7; Esther 5:4; Esther 9:32.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Ahasuerus, also known as Xerxes, was a powerful king of Persia who ruled during the time of the Israelites' exile. He's mentioned in the book of Ezra and is known for his marriage to Vashti and his role in biblical history. Ahasuerus played a significant part in shaping the fate of the Israelites.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.4.6; married to Vashti (H2060); father of: Darius (H1868H) § Ahasuerus = "I will be silent and poor" title of the king of Persia, probably Xerxes
Usage: Occurs in 30 OT verses. KJV: Ahasuerus. See also: Ezra 4:6; Esther 3:7; Daniel 9:1.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
The Hebrew word for 'tenth' is used to describe a tenth part of something, like a tenth of one's income. It can also refer to the tenth month of the year. In English Bibles, it is often translated as 'tenth' or 'tenth part'.
Definition: 1) ordinal number 1a) a tenth
Usage: Occurs in 26 OT verses. KJV: tenth (part). See also: Genesis 8:5; 1 Chronicles 25:17; Isaiah 6:13.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
Tebeth is the tenth month of the Jewish calendar, corresponding to December and January, and its name means goodness. It appears in the Bible as a time of important events. This month is significant in Jewish history.
Definition: § Tebeth = "goodness" the 10th month of the Jewish calendar corresponding to modern Dec-Jan
Usage: Occurs in 1 OT verses. KJV: Tebeth. See also: Esther 2:16.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
Context — Esther Finds Favor
14She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.
15Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.
16She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign.
17And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.
18Then the king held a great banquet, Esther’s banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king’s bounty.
Cross References
| Reference | Text (BSB) |
| 1 |
Esther 8:9 |
At once the royal scribes were summoned, and on the twenty-third day of the third month (the month of Sivan ), they recorded all of Mordecai’s orders to the Jews and to the satraps, governors, and princes of the 127 provinces from India to Cush —writing to each province in its own script, to every people in their own language, and to the Jews in their own script and language. |
| 2 |
Esther 2:3 |
and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch in charge of the women, and let them be given beauty treatments. |
| 3 |
Esther 2:1 |
Some time later, when the anger of King Xerxes had subsided, he remembered Vashti and what she had done, and what had been decreed against her. |
| 4 |
Ezra 7:8 |
Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. |
Esther 2:16 Summary
[Esther 2:16 tells us that Esther was taken to King Xerxes in the royal palace at a specific time, the tenth month, the month of Tebeth, in the seventh year of his reign. This verse helps us understand that God is in control of all the details of our lives, just like He was in Esther's life. As we see in Jeremiah 29:11, God has a plan to prosper us and give us hope, and we can trust in His goodness and timing. By looking at Esther's story, we can learn to wait on God and trust in His plan, just like she did.]
Frequently Asked Questions
What is the significance of the month of Tebeth in Esther 2:16?
The month of Tebeth is the tenth month of the Hebrew calendar, and its mention helps to establish the timing of events in the book of Esther, as the king's reign is also specified as being in its seventh year, which can be cross-referenced with other historical events in the Bible, such as in Ezra 7:8 and Nehemiah 1:1.
Why does the Bible provide such specific details about the timing of Esther's encounter with King Xerxes?
The Bible provides these details to emphasize the sovereignty of God in the life of Esther and the events that unfold, as seen in Esther 4:14 and Romans 8:28, where God works all things together for good for those who love Him.
What can we learn from Esther's experience about waiting on God's timing?
Esther's experience teaches us that God's timing is perfect, and we must wait on Him, as seen in Psalm 27:14 and Isaiah 40:31, where we are encouraged to wait on the Lord and trust in His goodness.
How does Esther 2:16 relate to the broader story of God's redemption in the Bible?
Esther 2:16 is part of the larger narrative of God's redemption, as seen in Genesis 12:3 and Revelation 7:9-10, where God works through ordinary people like Esther to bring about His plan of salvation and redemption for all nations.
Reflection Questions
- What are some times in your life when you had to wait on God's timing, and how did He work everything out for your good?
- How does the concept of God's sovereignty, as seen in Esther 2:16, bring you comfort and peace in uncertain circumstances?
- What are some ways you can trust in God's goodness and timing, even when things seem unclear or difficult?
- How can you apply the lesson of Esther's experience to your own life, trusting in God's plan and waiting on His timing?
Gill's Exposition on Esther 2:16
So Esther was taken unto King Ahasuerus, into his house royal,.... Did not return on the morrow to the house of the women, as those who only became the king's concubines did, Es 2:14, but she was
Jamieson-Fausset-Brown on Esther 2:16
In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king
Matthew Poole's Commentary on Esther 2:16
Into his house royal; and into his bed, as is implied; to which it is not strange if she, though a virtuous person, did in those circumstances yield, considering the infirmity of human nature, and of that sex, and the state of those times, when plurality of wives was permitted, and concubines were owned as wives; and these virgins were by this action made his wives or concubines. Besides, it is not known to us whether Mordecai and Esther had not direction or a dispensation from God in this matter; it being certain that God can dispense with his own positive laws.
Trapp's Commentary on Esther 2:16
Esther 2:16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which [is] the month Tebeth, in the seventh year of his reign.Ver. 16. So Esther was taken unto king Ahasuerus] And so that sweet promise was fulfilled and exemplified in her: "Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold," Psalms 68:13. God raised up this poor orphan, this despicable exile out of the dust, and lifted this needy one out of the dunghill, that he may set her with princes, even with the princes of the people, Psalms 113:7-8. Thus he raised Moses and Joseph, David and Daniel, &c. Into his house royal] A place of rest and honour. Thus Flebile principium melior fortuna secuta est. In the tenth month] Not in the twelfth month, as Josephus hath it falsely; and yet the Papists tell us, that the common people may well want the historical part of the Bible, and for it read Josephus’ s Jewish Antiquities (Barclai). In the seventh year of his reign] Four or five years before Haman’ s advancement. This was a sweet providence, that God should set up one to be a deliverer to his Church so long before the danger grew on. So Joseph was sent down to Egypt before; Moses was skilled in all the learning of the Egyptians, and afterwards sent to Midian, that he might be fitted to be king in Jeshurun, &c.
Oh how unsearchable are God’ s judgments, and his ways past finding out Oh the depth, &c.! Latimer’ s three last petitions were granted.
Ellicott's Commentary on Esther 2:16
(16) The month Tebeth.—This extended from the new moon in January to that in February; the name occurs only here. The fifth Egyptian month, lasting from December 20 to January 20, was called Tybi. The time referred to in the verse will be the January or February of the year 478 B.C., and must have been very shortly after Xerxes’ return to Susa from the West. The long delay in replacing Vashti is simply to be explained by the long absence of Xerxes in Greece.
Adam Clarke's Commentary on Esther 2:16
Verse 16. The tenth month - Tebeth] Answering to part of our December and January.
Cambridge Bible on Esther 2:16
16. the tenth month, which is the month Tebeth] In the time of the Babylonish exile the months ceased to be called by the old Canaanitish names which the Jews had previously given them, e.g. Abib (Exodus 13:4), Ziv (1 Kings 6:1), and were denoted by numbers only. After the exile the new Babylonish names, of which Tebeth is one, began to come into use. The name does not occur elsewhere in the Old Testament. It corresponded to the latter part of December and earlier part of January, and is derived from a Babylonian root tebu, which appears also in Hebrew, and means to sink or dip, referring to the rainfall by which it is characterised. in the seventh year of his reign] probably in January, b.c. 479. Xerxes had at that time lately returned from his ill-starred expedition against Greece.
Barnes' Notes on Esther 2:16
Tebeth (compare the corresponding Egyptian month, “Tobi” or “Tubi”), corresponded nearly to our January. In the seventh year of his reign - In December, 479 B.C., or January, 478 B.C.
Whedon's Commentary on Esther 2:16
16. The tenth month… Tebeth — Corresponding nearly with our January.
Sermons on Esther 2:16
| Sermon | Description |
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The Book of Esther
by Jacob Prasch
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In this sermon, the preacher discusses the concept of seasons in our lives, specifically the season of "mer" (shoes) and the season of "spite." The season of "mer" represents a tim |