Esther 1:9
Verse
Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Also Vashti the queen - Vashti is a mere Persian word; and signifies a beautiful or excellent woman. Made a feast for the women - The king, having subdued all his enemies, left no competitor for the kingdom; and being thus quietly and firmly seated on the throne, made this a time of general festivity. As the women of the East never mingle with the men in public, Vashti made a feast for the Persian ladies by themselves; and while the men were in the court of the garden, the women were in the royal house.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Vashti the queen also gave a banquet to the women in the royal house (palace) which belonged to King Ahashverosh, probably in the royal apartments of the palace, which were placed at her disposal for this great feast to be given to the women. The name Vashti may be compared with the Old-Persian vahista, i.e., optimus. In Persian šty, means a beautiful woman. This statement serves as an introduction to the scene which follows. Est 1:10 and Est 1:11. On the seventh, i.e., the last day of the banquet, when the king's heart was merry with wine, he commanded his seven chamberlains to bring Vashti the queen before him, with the royal crown, to show here beauty to the people and princes. וגו לב כּטוב, when the heart of the king was merry through wine, i.e., when the wine had made him merry, comp. Sa2 13:28; Jdg 16:25. It was the office of the seven eunuchs who served before the king (את־פּני משׁרת like Sa1 2:18) to be the means of communication between him and the women, and to deliver to them messages on the part of the monarch. Their number, seven, was connected with that of the Amshaspands; see rem. on Est 1:14. The attempts made to explain their several names are without adequate foundation; nor would much be gained thereby, the names being of no significance with respect to the matter in question. In the lxx the names vary to some extent. The queen was to appear with the crown on her head (כּתר, κίδαρις or κίταρις, a high turban terminating in a point), and, as is self-evident, otherwise royally apparelled. The queen was accustomed on ordinary occasions to take her meals at the king's table; comp. Herod. ix. 110. There is, however, an absence of historical proof, that she was present at great banquets. The notice quoted from Lucian in Brissonius, de regio Pers. princ. i. c. 103, is not sufficient for the purpose.
Jamieson-Fausset-Brown Bible Commentary
Also Vashti the queen made a feast for the women--The celebration was double; for, as according to the Oriental fashion, the sexes do not intermingle in society, the court ladies were entertained in a separate apartment by the queen.
John Gill Bible Commentary
Also Vashti the queen made a feast for the women.... For it was not customary with the Persians, nor other eastern nations, to admit of women to their festivals (m), but they feasted by themselves. Who Vashti was is not known with any certainty. Bishop Usher, who takes Ahasuerus to be Darius Hystaspis, thinks Vashti was Atossa, the daughter of Cyrus, whom he married. The Targumist says, she was the daughter of Evilmerodach, the son of Nebuchadnezzar. Her name seems to be the same with Vesta, a deity worshipped by the Persians, as Xenophon (n), and signifies vehement fire, which was in great veneration with them; and therefore this queen is most likely to be of Persian original: she kept her feast in the royal house which belonged to Ahasuerus; her guests not being so many, there was room enough in the king's palace for them, and where it was more decent for them to be than in the open air in the garden, and exposed to the sight of men. (m) Justin c Trogo, l. 41. c. 3. (n) Cyropaedia, l. 1. c. 23.
Tyndale Open Study Notes
1:9 Since Vashti means the best, desired, beloved, this is possibly the title for a favored wife rather than her actual name. Ancient Greek historians refer to her as Amestris (e.g., Herodotus, Histories 7.114). Her son, Artaxerxes I, became king of Persia (465–424 BC) after Xerxes’ death (see Ezra 4:7-23; 6:14; 7:1, 7, 11-26; 8:1; Neh 1:1; 2:1; 5:14; 13:6).
Esther 1:9
Queen Vashti’s Refusal
8By order of the king, no limit was placed on the drinking, and every official of his household was to serve each man whatever he desired.9Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Also Vashti the queen - Vashti is a mere Persian word; and signifies a beautiful or excellent woman. Made a feast for the women - The king, having subdued all his enemies, left no competitor for the kingdom; and being thus quietly and firmly seated on the throne, made this a time of general festivity. As the women of the East never mingle with the men in public, Vashti made a feast for the Persian ladies by themselves; and while the men were in the court of the garden, the women were in the royal house.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Vashti the queen also gave a banquet to the women in the royal house (palace) which belonged to King Ahashverosh, probably in the royal apartments of the palace, which were placed at her disposal for this great feast to be given to the women. The name Vashti may be compared with the Old-Persian vahista, i.e., optimus. In Persian šty, means a beautiful woman. This statement serves as an introduction to the scene which follows. Est 1:10 and Est 1:11. On the seventh, i.e., the last day of the banquet, when the king's heart was merry with wine, he commanded his seven chamberlains to bring Vashti the queen before him, with the royal crown, to show here beauty to the people and princes. וגו לב כּטוב, when the heart of the king was merry through wine, i.e., when the wine had made him merry, comp. Sa2 13:28; Jdg 16:25. It was the office of the seven eunuchs who served before the king (את־פּני משׁרת like Sa1 2:18) to be the means of communication between him and the women, and to deliver to them messages on the part of the monarch. Their number, seven, was connected with that of the Amshaspands; see rem. on Est 1:14. The attempts made to explain their several names are without adequate foundation; nor would much be gained thereby, the names being of no significance with respect to the matter in question. In the lxx the names vary to some extent. The queen was to appear with the crown on her head (כּתר, κίδαρις or κίταρις, a high turban terminating in a point), and, as is self-evident, otherwise royally apparelled. The queen was accustomed on ordinary occasions to take her meals at the king's table; comp. Herod. ix. 110. There is, however, an absence of historical proof, that she was present at great banquets. The notice quoted from Lucian in Brissonius, de regio Pers. princ. i. c. 103, is not sufficient for the purpose.
Jamieson-Fausset-Brown Bible Commentary
Also Vashti the queen made a feast for the women--The celebration was double; for, as according to the Oriental fashion, the sexes do not intermingle in society, the court ladies were entertained in a separate apartment by the queen.
John Gill Bible Commentary
Also Vashti the queen made a feast for the women.... For it was not customary with the Persians, nor other eastern nations, to admit of women to their festivals (m), but they feasted by themselves. Who Vashti was is not known with any certainty. Bishop Usher, who takes Ahasuerus to be Darius Hystaspis, thinks Vashti was Atossa, the daughter of Cyrus, whom he married. The Targumist says, she was the daughter of Evilmerodach, the son of Nebuchadnezzar. Her name seems to be the same with Vesta, a deity worshipped by the Persians, as Xenophon (n), and signifies vehement fire, which was in great veneration with them; and therefore this queen is most likely to be of Persian original: she kept her feast in the royal house which belonged to Ahasuerus; her guests not being so many, there was room enough in the king's palace for them, and where it was more decent for them to be than in the open air in the garden, and exposed to the sight of men. (m) Justin c Trogo, l. 41. c. 3. (n) Cyropaedia, l. 1. c. 23.
Tyndale Open Study Notes
1:9 Since Vashti means the best, desired, beloved, this is possibly the title for a favored wife rather than her actual name. Ancient Greek historians refer to her as Amestris (e.g., Herodotus, Histories 7.114). Her son, Artaxerxes I, became king of Persia (465–424 BC) after Xerxes’ death (see Ezra 4:7-23; 6:14; 7:1, 7, 11-26; 8:1; Neh 1:1; 2:1; 5:14; 13:6).