Ecclesiastes 4:10
Ecclesiastes 4:10 in Multiple Translations
For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up!
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.
And if one has a fall, the other will give him a hand; but unhappy is the man who is by himself, because he has no helper.
If one of them falls down, the other can help them up, but how sad it is for someone who falls down and doesn't have anyone to help them up.
For if they fal, the one wil lift vp his felow: but wo vnto him that is alone: for he falleth, and there is not a second to lift him vp.
For if they fall, the one raiseth up his companion, but woe to the one who falleth and there is not a second to raise him up!
For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him to rise.
If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up.
If you fall down, he can help you get up again. But if you fall down when you are alone, it will be difficult for you, because there will be no one to help you stand up.
Berean Amplified Bible — Ecclesiastes 4:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ecclesiastes 4:10 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
אִם
יִפֹּ֔לוּ
הָ/אֶחָ֖ד
יָקִ֣ים
אֶת
חֲבֵר֑/וֹ
וְ/אִ֣י/ל֗/וֹ
הָֽ/אֶחָד֙
שֶׁ/יִּפּ֔וֹל
וְ/אֵ֥ין
שֵׁנִ֖י
לַ/הֲקִימֽ/וֹ
כִּ֣י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
יִפֹּ֔לוּ
nâphal
H5307
to fall
V-Qal-Imperf-3mp
הָ/אֶחָ֖ד
ʼechâd
H259
one
Art | Adj
יָקִ֣ים
qûwm
H6965
-kamai
V-Hiphil-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
חֲבֵר֑/וֹ
châbêr
H2270
companion
N-ms | Suff
וְ/אִ֣י/ל֗/וֹ
ʼîy
H337
woe!
Conj | Part | Prep | Suff
הָֽ/אֶחָד֙
ʼechâd
H259
one
Art | Adj
שֶׁ/יִּפּ֔וֹל
nâphal
H5307
to fall
Rel | V-Qal-Imperf-3ms
וְ/אֵ֥ין
ʼayin
H369
nothing
Conj | Part
שֵׁנִ֖י
shênîy
H8145
second
Adj
לַ/הֲקִימֽ/וֹ
qûwm
H6965
-kamai
Prep | V-Hiphil-Inf-a | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ecclesiastes 4:10
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יִפֹּ֔לוּ
nâphal
H5307
"to fall"
V-Qal-Imperf-3mp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
הָ/אֶחָ֖ד
ʼechâd
H259
"one"
Art | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
יָקִ֣ים
qûwm
H6965
"-kamai"
V-Hiphil-Imperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֲבֵר֑/וֹ
châbêr
H2270
"companion"
N-ms | Suff
This word means a companion or fellow, someone who is united with others. In the Bible, it describes people who worship together or are closely associated, like friends or partners.
Definition: adj 1) united n m 2) associate, fellow, worshippers 3) companion
Usage: Occurs in 11 OT verses. KJV: companion, fellow, knit together. See also: Judges 20:11; Song of Solomon 1:7; Psalms 45:8.
וְ/אִ֣י/ל֗/וֹ
ʼîy
H337
"woe!"
Conj | Part | Prep | Suff
This word is an expression of sorrow or sadness, similar to saying 'alas!' or 'woe is me!', and is used to lament or mourn a difficult situation.
Definition: alas!, woe!
Usage: Occurs in 2 OT verses. KJV: woe. See also: Ecclesiastes 4:10; Ecclesiastes 10:16.
הָֽ/אֶחָד֙
ʼechâd
H259
"one"
Art | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
שֶׁ/יִּפּ֔וֹל
nâphal
H5307
"to fall"
Rel | V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
וְ/אֵ֥ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
שֵׁנִ֖י
shênîy
H8145
"second"
Adj
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
לַ/הֲקִימֽ/וֹ
qûwm
H6965
"-kamai"
Prep | V-Hiphil-Inf-a | Suff
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
Study Notes — Ecclesiastes 4:10
Show Verse Quote Highlights
- Context
- Cross References
- Ecclesiastes 4:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ecclesiastes 4:10
- Jamieson-Fausset-Brown on Ecclesiastes 4:10
- Matthew Poole's Commentary on Ecclesiastes 4:10
- Trapp's Commentary on Ecclesiastes 4:10
- Ellicott's Commentary on Ecclesiastes 4:10
- Whedon's Commentary on Ecclesiastes 4:10
- Sermons on Ecclesiastes 4:10
Context — The Evil of Oppression
8There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.
9Two are better than one, because they have a good return for their labor.
10For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up!
11Again, if two lie down together, they will keep warm; but how can one keep warm alone? 12And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Thessalonians 5:11 | Therefore encourage and build one another up, just as you are already doing. |
| 2 | 1 Thessalonians 4:18 | Therefore encourage one another with these words. |
| 3 | Isaiah 35:3–4 | Strengthen the limp hands and steady the feeble knees! Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.” |
| 4 | Galatians 6:1 | Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted. |
| 5 | Job 4:3–4 | Surely you have instructed many, and have strengthened their feeble hands. Your words have steadied those who stumbled; you have braced the knees that were buckling. |
| 6 | 1 Samuel 23:16 | And Saul’s son Jonathan came to David in Horesh and strengthened his hand in God, |
| 7 | Luke 22:31–32 | Simon, Simon, Satan has asked to sift each of you like wheat. But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.” |
| 8 | Deuteronomy 9:19–20 | For I was afraid of the anger and wrath that the LORD had directed against you, enough to destroy you. But the LORD listened to me this time as well. The LORD was angry enough with Aaron to destroy him, but at that time I also prayed for Aaron. |
| 9 | 2 Samuel 12:7–14 | Then Nathan said to David, “You are that man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you and your master’s wives into your arms. I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’ This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight. You have acted in secret, but I will do this thing in broad daylight before all Israel.’” Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die. Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.” |
| 10 | Genesis 4:8 | Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. |
Ecclesiastes 4:10 Summary
[This verse reminds us that life can be tough, but having a friend by our side can make all the difference. When we're struggling, a supportive companion can help us get back on our feet, just like the Bible encourages us to bear one another's burdens in Galatians 6:2. Without someone to help, we might feel lonely and overwhelmed, like the person described in Ecclesiastes 4:8. By building strong relationships and being willing to help one another, we can experience the joy and support that comes from walking together in life, as seen in Acts 2:42-47.]
Frequently Asked Questions
What does it mean to fall down in Ecclesiastes 4:10?
To fall down in this verse likely refers to experiencing difficulties or hardships in life, as seen in Job 1:13-22 where Job faced great trials, and the Psalmist's cry for help in Psalms 38:9-10, where he felt overwhelmed by his circumstances.
Why is it important to have a companion to lift us up?
Having a companion to lift us up is crucial because it provides emotional and spiritual support, as emphasized in Galatians 6:2, where we are called to bear one another's burdens, and in Proverbs 27:17, which highlights the value of friends sharpening one another.
What happens to the one who falls without another to help them up?
The one who falls without help will likely struggle to get back up, as hinted in Ecclesiastes 4:10, and may feel isolated and alone, much like the solitary person described in Ecclesiastes 4:8, who toils without companionship or joy.
How can we apply this verse to our daily lives?
We can apply this verse by being mindful of the importance of building strong, supportive relationships, as seen in Acts 2:42-47, where the early church community came together in love and support, and by being willing to both give and receive help in times of need, as encouraged in Romans 12:15.
Reflection Questions
- What are some ways I can be a supportive companion to those around me, especially in their times of struggle?
- How have I experienced the value of having a companion to lift me up in difficult times, and how can I express gratitude for those relationships?
- In what ways can I reach out for help when I'm struggling, and what are some potential consequences of trying to face challenges alone?
- How does this verse relate to the broader biblical theme of community and mutual support, as seen in passages like Hebrews 10:24-25 and 1 Thessalonians 5:11?
Gill's Exposition on Ecclesiastes 4:10
For if they fall, the one will lift up his fellow,.... That is, if anyone of them fall, the other will lift him up, as they are travelling together, in whatsoever manner; if one falls from his horse,
Jamieson-Fausset-Brown on Ecclesiastes 4:10
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
Matthew Poole's Commentary on Ecclesiastes 4:10
They; one of them, the plural being put for the singular, as . Or both of them successively. Fall, in any kind, into any mistakes and errors, or sins, or dangers and distresses. Will lift up his fellow; hold him up if he be falling, or raise him up if he be fallen.
Trapp's Commentary on Ecclesiastes 4:10
Ecclesiastes 4:10 For if they fall, the one will lift up his fellow: but woe to him [that is] alone when he falleth; for [he hath] not another to help him up.Ver. 10. For if they fall, the one will lift up his fellow.] Provided that they hold together and be both of a mind. That which is stronger shoreth up that which is weaker. While Latimer and Rid ley lived, they kept up Cranmer, by intercourse of letters and otherwise, from entertaining counsels of revolt. Bishop Ridley, being prisoner in the Tower, had the liberty of the same, to prove, belike, whether he would go to mass or not, which once he did. And Mr Bradford, being there prisoner, and hearing thereof, wrote an effectual letter to persuade him from the same, which did Mr Ridley no little good, for he repented, &c. Bishop Farrar also being in the King’ s Bench prisoner, was travailed with by the Papists at the end of Lent to receive the sacrament at Easter in one kind, who, after much persuading, yielded to them, and promised so to do. But, by God’ s good providence, the Easter evening, the day before he should have done it, was Bradford brought to the same prison, where, the Lord making him his instrument, Bradford only was the means that the said bishop revoked his promise, and would never after yield to be spotted with that Papistical pitch. Dr Taylor for like cause rejoiced that ever he came into prison, there to be acquainted with that angel of God, John Bradford: so he called him, for the good he received from him. One man may be an angel to another in regard of counsel and comfort; nay, a God to another, as Moses was to Aaron.
"Though he fall, he shall arise," for the Lord puts under his hand. But woe to him that is alone.] Because Satan is readiest to assault when none is by to assist. Solitariness, therefore, is not to be affected, because it is "the hour of temptation." For he hath not a second to help him up.] As Elizabeth Cowper, the martyr, in Queen Mary’ s days had, who, being condemned, and at the stake with Simon Miller, when the fire came unto her she a little shrank thereat, crying once, Ah! When Simon heard the same, he put his hand behind him toward her, and willed her to be strong and of good cheer; for, ‘ Good sister,’ said he, ‘ we shall soon have a joyful and sweet supper. It is but winking a little, and you are in heaven.’ With these and the like speeches, she, being strengthened, stood still and quiet, as one most glad to finish that good work. It was therefore a devilish policy in Julian and other heathen persecutors to banish Christians into far countries one from another, and to confine them to isles and mines, where they could not have access one to another. Acts and Mon., fol. 1930. Ibid., 1457. Ibid. Ibid., 1981.
Ellicott's Commentary on Ecclesiastes 4:10
(10) Woe.—The word occurs only here and in Ecclesiastes 10:16, but is common in post-Biblical Hebrew.
Whedon's Commentary on Ecclesiastes 4:10
10. For if they fall — Better, “For if one fall.” The illustration is drawn from travelling, but it may be applied to any of the numerous mishaps of life. “God never made an independent man.” Each depends on another.
Sermons on Ecclesiastes 4:10
| Sermon | Description | |
|---|---|---|
|
Rev. 14:3. the Church Dwelling Alone by Horatius Bonar | Horatius Bonar emphasizes the Church's unique position in the world, drawing parallels between Israel's separation and the Church's calling to dwell alone. He explains that the Chu |
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A Man on the Go by Warren Wiersbe | In this sermon, the speaker discusses the criticisms that the Apostle Paul faced in his ministry. Paul was criticized for constantly moving around, changing his plans, and preachin |
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(Israel) the Ministry of Refreshing Others by David Wilkerson | In this sermon, the pastor shares about the burdens and challenges faced by individuals and families. He mentions a man who lost his wife in a car accident and had sons who ended u |
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Think Hard, Stay Humble: The Life of the Mind and the Peril of Pride by Francis Chan | In this sermon, the speaker addresses the audience's awareness of the suffering and struggles faced by their brothers and sisters around the world. He emphasizes the importance of |
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Are You a Bruised Reed? by Keith Daniel | In this sermon, the preacher emphasizes the importance of God's promises and the ministry of encouragement. He references Isaiah and the Old Testament to highlight the rich promise |
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Getting Used to the Dark (Alternate) by Vance Havner | In this sermon, the speaker discusses the destructive trends in society, particularly in the behavior of children. He emphasizes the importance of self-assertiveness and discipline |
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Others by Denny Kenaston | In this sermon, the speaker reflects on his experience of preaching to children on a bus route and how it changed his life. He emphasizes the importance of using simple illustratio |