Ecclesiastes 10:10
Ecclesiastes 10:10 in Multiple Translations
If the axe is dull and the blade unsharpened, more strength must be exerted, but skill produces success.
If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
If the iron has no edge, and he does not make it sharp, then he has to put out more strength; but wisdom makes things go well.
If your ax is blunt and you don't sharpen it, you have to use a lot more force. Conclusion: being wise brings good results.
If the yron be blunt, and one hath not whet the edge, he must then put to more strength: but the excellencie to direct a thing is wisedome.
If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom [is] advantageous to make right.
If the ax is blunt, and one doesn’t sharpen the edge, then he must use more strength; but skill brings success.
If the iron is blunt, and he doth not whet the edge, then must he use more strength: but wisdom is profitable to direct.
If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom.
If your axe is not sharp [DOU], you will need to work harder to cut down a tree, but by being wise, you will succeed.
Berean Amplified Bible — Ecclesiastes 10:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ecclesiastes 10:10 Interlinear (Deep Study)
BIB
HEB
אִם
קֵהָ֣ה
הַ/בַּרְזֶ֗ל
וְ/הוּא֙
לֹא
פָנִ֣ים
קִלְקַ֔ל
וַ/חֲיָלִ֖ים
יְגַבֵּ֑ר
וְ/יִתְר֥וֹן
הכשיר
הַכְשֵׁ֖ר
חָכְמָֽה
אִם
ʼim
H518
if
Conj
קֵהָ֣ה
qâhâh
H6949
be blunt
V-Piel-Perf-3ms
הַ/בַּרְזֶ֗ל
barzel
H1270
iron
Art | N-ms
וְ/הוּא֙
hûwʼ
H1931
he/she/it
Conj | Pron
לֹא
lôʼ
H3808
not
Part
פָנִ֣ים
pânîym
H6440
face
N-cp
קִלְקַ֔ל
qâlal
H7043
to lighten
V-l-Perf-3ms
וַ/חֲיָלִ֖ים
chayil
H2428
Helech
Conj | N-mp
יְגַבֵּ֑ר
gâbar
H1396
to prevail
V-Piel-Imperf-3ms
וְ/יִתְר֥וֹן
yithrôwn
H3504
advantage
Conj | N-ms
הכשיר
kâshêr
H3787
to succeed
V-Hiphil-Inf-a
הַכְשֵׁ֖ר
kâshêr
H3787
to succeed
V-Hiphil-Inf-a
חָכְמָֽה
chokmâh
H2451
wisdom
N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ecclesiastes 10:10
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
קֵהָ֣ה
qâhâh
H6949
"be blunt"
V-Piel-Perf-3ms
To be blunt means to be dull or unsharp, as described in the book of Ezekiel. It can also refer to being mentally or spiritually dull, lacking sharpness or clarity.
Definition: 1) to be blunt, be dull 1a) (Qal) to be blunt, be dull 1b) (Piel) to be blunt
Usage: Occurs in 4 OT verses. KJV: be set on edge, be blunt. See also: Ecclesiastes 10:10; Jeremiah 31:30; Jeremiah 31:29.
הַ/בַּרְזֶ֗ל
barzel
H1270
"iron"
Art | N-ms
Iron refers to a strong metal used for tools and furniture, symbolizing strength or harshness, as seen in the Bible's descriptions of iron implements.
Definition: 1) iron 1a) iron 1a1) iron ore 1a2) as material of furniture, utensils, implements 2) tool of iron 3) harshness, strength, oppression (fig.) Aramaic equivalent: par.zel (פַּרְזֶל "iron" H6523)
Usage: Occurs in 70 OT verses. KJV: (ax) head, iron. See also: Genesis 4:22; 2 Chronicles 2:6; Psalms 2:9.
וְ/הוּא֙
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
פָנִ֣ים
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
קִלְקַ֔ל
qâlal
H7043
"to lighten"
V-l-Perf-3ms
The Hebrew word qalal means to make something light or easy, but it can also mean to curse or bring into contempt. It appears in various forms throughout the Old Testament, including in the books of Exodus and Psalms.
Definition: 1) to be slight, be swift, be trifling, be of little account, be light 1a) (Qal) 1a1) to be slight, be abated (of water) 1a2) to be swift 1a3) to be trifling, be of little account 1b) (Niphal) 1b1) to be swift, show oneself swift 1b2) to appear trifling, be too trifling, be insignificant 1b3) to be lightly esteemed 1c) (Piel) 1c1) to make despicable 1c2) to curse 1d) (Pual) to be cursed 1e) (Hiphil) 1e1) to make light, lighten 1e2) to treat with contempt, bring contempt or dishonour 1f) (Pilpel) 1f1) to shake 1f2) to whet 1g) (Hithpalpel) to shake oneself, be moved to and fro
Usage: Occurs in 79 OT verses. KJV: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), [idiom] slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet. See also: Genesis 8:8; 2 Kings 3:18; Psalms 37:22.
וַ/חֲיָלִ֖ים
chayil
H2428
"Helech"
Conj | N-mp
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
יְגַבֵּ֑ר
gâbar
H1396
"to prevail"
V-Piel-Imperf-3ms
This Hebrew word means to be strong or prevail, often implying a sense of power or might. It is used in various forms throughout the Bible, including in the books of Genesis and Isaiah, to describe God's strength and human courage.
Definition: 1) to prevail, have strength, be strong, be powerful, be mighty, be great 1a) (Qal) 1a1) to be strong, mighty 1a2) to prevail 1b) (Piel) to make strong, strengthen 1c) (Hiphil) 1c1) to confirm, give strength 1c2) to confirm (a covenant) 1d) (Hithpael) 1d1) to show oneself mighty 1d2) to act proudly (toward God)
Usage: Occurs in 24 OT verses. KJV: exceed, confirm, be great, be mighty, prevail, put to more (strength), strengthen, be stronger, be valiant. See also: Genesis 7:18; Job 36:9; Psalms 12:5.
וְ/יִתְר֥וֹן
yithrôwn
H3504
"advantage"
Conj | N-ms
This word means advantage or gain, describing something that is profitable or excellent. It is used to describe preeminence and superiority. In the Bible, it is used to describe the benefits of following God's ways.
Definition: advantage, profit, excellency
Usage: Occurs in 9 OT verses. KJV: better, excellency(-leth), profit(-able). See also: Ecclesiastes 1:3; Ecclesiastes 5:8; Ecclesiastes 10:11.
הכשיר
kâshêr
H3787
"to succeed"
V-Hiphil-Inf-a
To succeed or prosper, meaning to be acceptable or pleasing. It appears in contexts where something is done right or properly. In the Bible, it is used to describe actions that are advantageous or beneficial.
Definition: 1) to succeed, please, be suitable, be proper, be advantageous, be right and proper to 1a) (Qal) to please, be proper 1b) (Hiphil) to give success
Usage: Occurs in 3 OT verses. KJV: direct, be right, prosper. See also: Esther 8:5; Ecclesiastes 10:10; Ecclesiastes 11:6.
הַכְשֵׁ֖ר
kâshêr
H3787
"to succeed"
V-Hiphil-Inf-a
To succeed or prosper, meaning to be acceptable or pleasing. It appears in contexts where something is done right or properly. In the Bible, it is used to describe actions that are advantageous or beneficial.
Definition: 1) to succeed, please, be suitable, be proper, be advantageous, be right and proper to 1a) (Qal) to please, be proper 1b) (Hiphil) to give success
Usage: Occurs in 3 OT verses. KJV: direct, be right, prosper. See also: Esther 8:5; Ecclesiastes 10:10; Ecclesiastes 11:6.
חָכְמָֽה
chokmâh
H2451
"wisdom"
N-fs
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.
Study Notes — Ecclesiastes 10:10
Show Verse Quote Highlights
- Context
- Cross References
- Ecclesiastes 10:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ecclesiastes 10:10
- Jamieson-Fausset-Brown on Ecclesiastes 10:10
- Matthew Poole's Commentary on Ecclesiastes 10:10
- Trapp's Commentary on Ecclesiastes 10:10
- Ellicott's Commentary on Ecclesiastes 10:10
- Adam Clarke's Commentary on Ecclesiastes 10:10
- Cambridge Bible on Ecclesiastes 10:10
- Whedon's Commentary on Ecclesiastes 10:10
- Sermons on Ecclesiastes 10:10
Context — Wisdom and Folly
8He who digs a pit may fall into it, and he who breaches a wall may be bitten by a snake.
9The one who quarries stones may be injured by them, and he who splits logs endangers himself.
10If the axe is dull and the blade unsharpened, more strength must be exerted, but skill produces success.
11If the snake bites before it is charmed, there is no profit for the charmer. 12The words of a wise man’s mouth are gracious, but the lips of a fool consume him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | James 1:5 | Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. |
| 2 | Colossians 4:5 | Act wisely toward outsiders, redeeming the time. |
| 3 | Ecclesiastes 10:15 | The toil of a fool wearies him, for he does not know the way to the city. |
| 4 | 1 Corinthians 14:20 | Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature. |
| 5 | Ephesians 5:15–17 | Pay careful attention, then, to how you walk, not as unwise but as wise, redeeming the time, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. |
| 6 | 1 Kings 3:9 | Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?” |
| 7 | Romans 16:19 | Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil. |
| 8 | Genesis 41:33–39 | Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt. Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities. This food will be a reserve for the land during the seven years of famine to come upon the land of Egypt. Then the country will not perish in the famine.” This proposal pleased Pharaoh and all his officials. So Pharaoh asked them, “Can we find anyone like this man, in whom the Spirit of God abides?” Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you. |
| 9 | Ecclesiastes 9:15–17 | Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man. And I said, “Wisdom is better than strength, but the wisdom of the poor man is despised, and his words are not heeded.” The calm words of the wise are heeded over the shouts of a ruler among fools. |
| 10 | Acts 6:1–9 | In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables. Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them and will devote ourselves to prayer and to the ministry of the word.” This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these seven to the apostles, who prayed and laid their hands on them. So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith. Now Stephen, who was full of grace and power, was performing great wonders and signs among the people. But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen, |
Ecclesiastes 10:10 Summary
This verse teaches us that having the right skills and approach is important for achieving success and making our efforts more effective. It's like the difference between using a sharp axe and a dull one - with a sharp axe, you can accomplish more with less effort. As seen in other parts of the Bible, such as Proverbs 22:29, skill and diligence can lead to recognition and prosperity. By combining hard work with wisdom and the right skills, we can make the most of our time and talents, just as the Bible encourages us to be good stewards of what God has given us (Matthew 25:14-30).
Frequently Asked Questions
What does it mean for an axe to be dull and unsharpened in Ecclesiastes 10:10?
In this context, a dull axe represents a lack of preparation or ineffective approach to a task, requiring more effort to achieve the desired result, as seen in the need for more strength to be exerted (Ecclesiastes 10:10).
How does skill produce success according to Ecclesiastes 10:10?
Skill producing success means that having the right approach, knowledge, or expertise can lead to effective and efficient results, much like how a sharp axe can make a significant difference in accomplishing a task, as hinted at in Proverbs 24:3-4 where wisdom and knowledge lead to a well-established and prosperous life.
Is this verse suggesting that hard work is not necessary for success?
No, the verse is not diminishing the importance of hard work; rather, it emphasizes the value of combining effort with skill and wisdom, as also taught in Proverbs 10:4-5, where diligence and wisdom are both praised as essential for prosperity and success.
How can I apply the principle of skill producing success in my own life?
By seeking wisdom, preparing well, and approaching tasks with the right mindset and skills, as encouraged in Psalm 90:12, where we are taught to number our days and gain a heart of wisdom, thus making the most of our time and efforts.
Reflection Questions
- In what areas of my life do I need to sharpen my skills or approach to achieve better results?
- How can I balance the need for strength and effort with the importance of skill and wisdom in my daily tasks and goals?
- What are some ways I can cultivate wisdom and skill in my life, according to biblical principles?
- How does this verse relate to the idea of stewardship and making the most of the resources and talents God has given me, as discussed in Matthew 25:14-30?
Gill's Exposition on Ecclesiastes 10:10
If the iron be blunt,.... With which a man cleaves wood: the axe, made of iron: and he do not whet the edge; with some proper instrument to make it sharper, that it may cut the more easily; then must
Jamieson-Fausset-Brown on Ecclesiastes 10:10
If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
Matthew Poole's Commentary on Ecclesiastes 10:10
The iron, to wit, the axe whereby he cut the wood, in the former verse, which by the danger there mentioned may be supposed to be sharp; but now, saith he, if it happen to be blunt. Put to more strength; which is necessary to make it cut. But wisdom is profitable to direct, Heb. and wisdom, &c. And as wisdom instructs a man in the smallest matters, as in this very matter of cutting of wood, where it teaches him in this case to use his utmost strength; so it is useful for a man’ s direction in all his great and weighty affairs. And so he insensibly slides into the commendation of wisdom, and the censure of folly, which is the principal design and business of this chapter.
Trapp's Commentary on Ecclesiastes 10:10
Ecclesiastes 10:10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom [is] profitable to direct.Ver. 10. If the iron be blunt.] Pliny calls iron the best and worst instrument of man’ s life, and shows the many uses of it, as in ploughing, planting, pruning, planing, &c., but abominates the use of it in war and murdering weapons. Porsena enjoined the Romans, Ne ferro nisi in agricultura uterentur, saith he, that they should not use iron but only about their husbandry. The Philistines took the like order with the disarmed Israelites, among whom swords and spears were geasen; shares and coulters they allowed them, but so as that they must go down to the Philistines for sharpening. Gregory compares the devil to these Philistines, blinding and blunting men’ s wits and understandings, "lest the light of saving truth should shine unto them." These edge tools, therefore, must be whetted by the use of holy ordinances, and much strength put to, great pains taken, virtutibus corroborabitur (so the old translation hath it). But when all is done, he must needs be obtuse acutus, which seeth not that wisdom is profitable to direct; that is, that (whether the iron be blunt or sharp, whetted or not whetted, more strength added or not added) it is wisdom that rectifies all, or the benefit of rectifying is wisdom. "There is none to that," as David said of Goliath’ s sword. Lib. xxxiv, cap. 14.
Ellicott's Commentary on Ecclesiastes 10:10
(10) The wording of this verse in the original is very obscure; and we can only say of the rendering in the text that it seems to be preferred to any which it has been proposed to substitute for it. The mention of cutting wood in the preceding verse suggests the illustration from the axe, exemplifying how wisdom will serve instead of strength. Iron.—2 Kings 6:5; Isaiah 10:34; Proverbs 27:17. Whet.—Ezekiel 21:21, where it is translated “make bright.” Edge.—Literally, face. We have often in Hebrew “mouth of the sword,” for edge of the sword, but the only parallel for the expression “face” in that sense is in the highly poetical passage in Ezekiel 21:16, just referred to. Must he put to more strength.—“Make his strength mighty,” the words being nearly the same as in the phrase “mighty men of strength” (1 Chronicles 7:5).
Adam Clarke's Commentary on Ecclesiastes 10:10
Verse 10. If the iron be blunt] If the axe have lost its edge, and the owner do not sharpen it, he must apply the more strength to make it cut: but the wisdom that is profitable to direct will teach him, that he should whet his axe, and spare his strength. Thus, without wisdom and understanding we cannot go profitably through the meanest concerns in life.
Cambridge Bible on Ecclesiastes 10:10
10. If the iron be blunt] The proverb seems obviously suggested by that of the preceding verse, but its meaning is far from clear. The axe (literally, the iron) is used to cut wood. What if it fail to cut (i. e. if, going below the imagery, the man has not the sharpness or strength to carry his plans promptly into effect), if he (the cutter down of trees) has not sharpened its edge, literally its face as in Ezekiel 21:21, i.e. if he has entered on his plans without due preparation. In that case he must “put to more strength,” must increase his force (i. e. the impact of his stroke). He will have to do by the iteration of main force what might have been effected by sagacity and finesse. So interpreted, the whole imagery is consistent. The man who enters on the perilous enterprise of reform or revolution has to face not only the danger that he may perish in the attempt, but the risk of failure through the disproportion of his resources to his ends. The meaning of the proverb would be clear to any one who united the character of an expert in felling timber with the experience of a political reformer. Briefly paraphrased, the maxim would run thus in colloquial English, “If you must cut down trees, take care that you sharpen your axe.” but wisdom is profitable to direct] Better, But it is a gain to use wisdom with success, i.e.
It is better to sharpen the axe than to go on hammering with a blunt one, better to succeed by skill and tact than by mere brute strength.
Whedon's Commentary on Ecclesiastes 10:10
10. If the iron — Better, the axe. This difficult verse may best be translated, If the axe be blunt, and he (the rebel) do not sharpen it well beforehand, he (the tyrant) will but gain the more
Sermons on Ecclesiastes 10:10
| Sermon | Description | |
|---|---|---|
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Some More Particular Directions for Maintaining Continual Communion With God by Philip Doddridge | Philip Doddridge preaches about the importance of maintaining a devout, spiritual, and heavenly character in daily life, emphasizing the need for self-examination, prayer, and devo |
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Aaron's Failure by Duncan Campbell | In this sermon, the speaker shares a personal experience of his daughter giving a testimony before leaving for Nepal. She attributes her faith and presence at the meeting to her pa |
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Deeper Waters - Part 1 by Leonard Ravenhill | Leonard Ravenhill emphasizes the profound depth of the Gospel of John, particularly focusing on the themes of sanctification and the nature of Jesus as both divine and human. He ar |
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Trusting God Again Like a Child by Francis Chan | Francis Chan emphasizes the importance of trusting God with childlike faith, urging leaders to genuinely love their congregations and seek God's presence in their ministry. He refl |
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Prayer as a Way of Walking in Love - a Personal Journey by Francis Chan | This sermon emphasizes the importance of dwelling in the presence of God, seeking His beauty, and abiding in Him as the ultimate source of strength and peace. It highlights the nee |
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Book of James by Keith Daniel | In this sermon, the speaker emphasizes the importance of staying faithful to God and not being enticed away by worldly distractions. He highlights the book of James as a powerful c |
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The Danger of Pharisaism by Zac Poonen | In this sermon, the preacher focuses on Luke chapter twelve, verse forty-five, which talks about a slave who becomes abusive towards other slaves because he believes his master wil |