Deuteronomy 22:24

Deuteronomy 22:24 in Multiple Translations

Berean Standard Bible BSB

you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.

King James Version KJV

Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.

American Standard Version ASV

then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor’s wife: so thou shalt put away the evil from the midst of thee.

Bible in Basic English BBE

Then you are to take the two of them to the doorway of the town, and have them stoned to death; the young virgin, because she gave no cry for help, though it was in the town, and the man, because he has put shame on his neighbour's wife: so you are to put away evil from among you.

Free Bible Version FBV

then you must take both of them to the town gate and stone them to death. The young woman is guilty because she did not cry out for help in the town, and the man is guilty because he has brought shame on someone else's fiancée. You must eliminate the evil from among you.

Geneva Bible 1599 GNV

Then shall yee bring them both out vnto the gates of the same citie, and shall stone them with stones to death: the mayde because she cried not, being in the citie, and the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.

Young's Literal Translation YLT

then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: — the damsel, because that she hath not cried, [being] in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.

World English Bible WEB

then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn’t cry, being in the city; and the man, because he has humbled his neighbor’s wife. So you shall remove the evil from among you.

Noah Webster Bible WBS

Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you.

Douay-Rheims 1899 DRV

Thou shalt bring them both out to the gate of that city, and they shall be stoned: the damsel, because she cried not out, being in the city: the man, because he hath humbled his neighbour’s wife. And thou shalt take away the evil from the midst of thee.

Translation for Translators T4T

You must take both of them to the ◄gate of/central meeting place in► that town. There you must execute them both by throwing stones at them. You must execute the young woman because she did not shout for help even though she was in the town. And the man must be executed because he had sex [EUP] with someone who was already engaged/promised to be married. By doing that, you will get rid of this evil practice among you.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Deuteronomy 22:24

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 22:24 Interlinear (Deep Study)

BIB

HEB וְ/הוֹצֵאתֶ֨ם אֶת שְׁנֵי/הֶ֜ם אֶל שַׁ֣עַר הָ/עִ֣יר הַ/הִ֗וא וּ/סְקַלְתֶּ֨ם אֹתָ֥/ם בָּ/אֲבָנִים֮ וָ/מֵתוּ֒ אֶת ה/נער הַֽ/נַּעֲרָ֗ה עַל דְּבַר֙ אֲשֶׁ֣ר לֹא צָעֲקָ֣ה בָ/עִ֔יר וְ/אֶ֨ת הָ/אִ֔ישׁ עַל דְּבַ֥ר אֲשֶׁר עִנָּ֖ה אֶת אֵ֣שֶׁת רֵעֵ֑/הוּ וּ/בִֽעַרְתָּ֥ הָ/רָ֖ע מִ/קִּרְבֶּֽ/ךָ

וְ/הוֹצֵאתֶ֨ם yâtsâʼ H3318 to come out Conj | V-Hiphil-2mp

אֶת ʼêth H853 Obj. DirObjM

שְׁנֵי/הֶ֜ם shᵉnayim H8147 two Adj | Suff

אֶל ʼêl H413 to(wards) Prep

שַׁ֣עַר shaʻar H8179 gate N-ms

הָ/עִ֣יר ʻîyr H5892 excitement Art | N-fs

הַ/הִ֗וא hûwʼ H1931 he/she/it Art | Pron

וּ/סְקַלְתֶּ֨ם çâqal H5619 to stone Conj | V-Qal-2mp

אֹתָ֥/ם ʼêth H853 Obj. DirObjM | Suff

בָּ/אֲבָנִים֮ ʼeben H68 stone Prep | N-fp

וָ/מֵתוּ֒ mûwth H4191 to die Conj | V-Qal-3cp

אֶת ʼêth H853 Obj. DirObjM

ה/נער naʻărâh H5291 maiden Art | N-fs

הַֽ/נַּעֲרָ֗ה naʻărâh H5291 maiden Art | N-fs

עַל ʻal H5921 upon Prep

דְּבַר֙ dâbâr H1697 Chronicles N-ms

אֲשֶׁ֣ר ʼăsher H834 which Rel

לֹא lôʼ H3808 not Part

צָעֲקָ֣ה tsâʻaq H6817 to cry V-Qal-Perf-3fs

בָ/עִ֔יר ʻîyr H5892 excitement Prep | N-fs

וְ/אֶ֨ת ʼêth H853 Obj. Conj | DirObjM

הָ/אִ֔ישׁ ʼîysh H376 man Art | N-ms

עַל ʻal H5921 upon Prep

דְּבַ֥ר dâbâr H1697 Chronicles N-ms

אֲשֶׁר ʼăsher H834 which Rel

עִנָּ֖ה ʻânâh H6031 be occupied V-Piel-Perf-3ms

אֶת ʼêth H853 Obj. DirObjM

אֵ֣שֶׁת ʼishshâh H802 woman N-fs

רֵעֵ֑/הוּ rêaʻ H7453 neighbor N-ms | Suff

וּ/בִֽעַרְתָּ֥ bâʻar H1197 to burn Conj | V-Piel-2ms

הָ/רָ֖ע raʻ H7451 bad Art | Adj

מִ/קִּרְבֶּֽ/ךָ qereb H7130 entrails Prep | N-ms | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Deuteronomy 22:24

וְ/הוֹצֵאתֶ֨ם yâtsâʼ H3318 "to come out" Conj | V-Hiphil-2mp

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

שְׁנֵי/הֶ֜ם shᵉnayim H8147 "two" Adj | Suff

The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.

Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)

Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

שַׁ֣עַר shaʻar H8179 "gate" N-ms

In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.

Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven

Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.

הָ/עִ֣יר ʻîyr H5892 "excitement" Art | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

הַ/הִ֗וא hûwʼ H1931 "he/she/it" Art | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

וּ/סְקַלְתֶּ֨ם çâqal H5619 "to stone" Conj | V-Qal-2mp

This Hebrew word means to stone someone to death, like in the case of someone who broke the law in the Old Testament. It can also mean to free a place from stones.

Definition: 1) to stone (to death), put to death by stoning 1a) (Qal) to pelt with stones, stone to death 1b) (Niphal) to be stoned to death 1c) (Piel) 1c1) to stone, pelt with stones 1c2) to free from stones (of vineyard, highway) 1d) (Pual) to be stoned to death

Usage: Occurs in 20 OT verses. KJV: (cast, gather out, throw) stone(-s), [idiom] surely. See also: Exodus 8:22; Joshua 7:25; Isaiah 5:2.

אֹתָ֥/ם ʼêth H853 "Obj." DirObjM | Suff

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בָּ/אֲבָנִים֮ ʼeben H68 "stone" Prep | N-fp

In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.

Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart

Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.

וָ/מֵתוּ֒ mûwth H4191 "to die" Conj | V-Qal-3cp

In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.

Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

ה/נער naʻărâh H5291 "maiden" Art | N-fs

A maiden is a young, unmarried woman, often described as a servant or attendant. In the Bible, it refers to women like the maidens who served in the temple or the young women who were eligible for marriage.

Definition: 1) girl, damsel, female servant 1a) girl, damsel, little girl 1a1) of young woman, marriageable young woman, concubine, prostitute 1b) maid, female attendant, female servant

Usage: Occurs in 57 OT verses. KJV: damsel, maid(-en), young (woman). See also: Genesis 24:14; Ruth 2:5; Proverbs 9:3.

הַֽ/נַּעֲרָ֗ה naʻărâh H5291 "maiden" Art | N-fs

Definition: 1) girl, damsel, female servant 1a) girl, damsel, little girl 1a1) of young woman, marriageable young woman, concubine, prostitute 1b) maid, female attendant, female servant

Usage: Occurs in 57 OT verses. KJV: damsel, maid(-en), young (woman). See also: Genesis 24:14; Ruth 2:5; Proverbs 9:3.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

דְּבַר֙ dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

צָעֲקָ֣ה tsâʻaq H6817 "to cry" V-Qal-Perf-3fs

To cry or cry out is the meaning of this verb, often used to express distress or need, as seen in the Psalms where people cry out to God for help.

Definition: 1) to cry, cry out, call, cry for help 1a) (Qal) 1a1) to cry, cry out (for help) 1a2) to cry, cry out (in distress or need) 1a3) to make outcry, clamour 1b) (Niphal) to be summoned 1c) (Piel) to cry aloud (in grief) 1d) (Hiphil) to call together

Usage: Occurs in 53 OT verses. KJV: [idiom] at all, call together, cry (out), gather (selves) (together). See also: Genesis 4:10; 1 Samuel 13:4; Psalms 34:18.

בָ/עִ֔יר ʻîyr H5892 "excitement" Prep | N-fs

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

וְ/אֶ֨ת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָ/אִ֔ישׁ ʼîysh H376 "man" Art | N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

דְּבַ֥ר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

עִנָּ֖ה ʻânâh H6031 "be occupied" V-Piel-Perf-3ms

To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.

Definition: (Qal) to be occupied, be busied with

Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֵ֣שֶׁת ʼishshâh H802 "woman" N-fs

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

רֵעֵ֑/הוּ rêaʻ H7453 "neighbor" N-ms | Suff

A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.

Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)

Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.

וּ/בִֽעַרְתָּ֥ bâʻar H1197 "to burn" Conj | V-Piel-2ms

To be brutish means to be stupid or barbarous, and can also refer to consuming something by fire or eating. It is used to describe someone who is dull-hearted or unreceptive.

Definition: : burn/ignite 1) to burn, consume, kindle, be kindled 1a) (Qal) 1a1) to begin to burn, be kindled, start burning 1a2) to burn, be burning 1a3) to burn, consume 1a4) Jehovah's wrath, human wrath (fig.) 1b) (Piel) 1b1) to kindle, burn 1b2) to consume, remove (of guilt) (fig.) 1c) (Hiphil) 1c1) to kindle 1c2) to burn up 1c3) to consume (destroy) 1d) (Pual) to burn

Usage: Occurs in 90 OT verses. KJV: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste. See also: Exodus 3:2; Psalms 39:4; Psalms 2:12.

הָ/רָ֖ע raʻ H7451 "bad" Art | Adj

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions

Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

מִ/קִּרְבֶּֽ/ךָ qereb H7130 "entrails" Prep | N-ms | Suff

This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.

Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)

Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.

Study Notes — Deuteronomy 22:24

Show Verse Quote Highlights

Context
Cross References
Deuteronomy 22:24 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Deuteronomy 22:24
Jamieson-Fausset-Brown on Deuteronomy 22:24
Matthew Poole's Commentary on Deuteronomy 22:24
Trapp's Commentary on Deuteronomy 22:24
Ellicott's Commentary on Deuteronomy 22:24
Cambridge Bible on Deuteronomy 22:24
Whedon's Commentary on Deuteronomy 22:24
Sermons on Deuteronomy 22:24

Context — Marriage Violations

22If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel. 23If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her,

24you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.

25But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die. 26Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 22:21–22	she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you. If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
2	Deuteronomy 21:14	And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
3	1 Corinthians 5:13	God will judge those outside. “Expel the wicked man from among you.”
4	Matthew 1:24	When Joseph woke up, he did as the angel of the Lord had commanded him, and embraced Mary as his wife.
5	1 Corinthians 5:2	And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
6	Genesis 29:21	Finally Jacob said to Laban, “Grant me my wife, for my time is complete, and I want to sleep with her.”
7	Matthew 1:20	But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
8	Deuteronomy 13:5	Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.

Deuteronomy 22:24 Summary

Deuteronomy 22:24 is a verse that teaches us about the importance of purity and morality in our relationships. If a man and a woman who are not married to each other are caught together in the city, they will be punished, because they have broken God's laws (as seen in Exodus 20:17). This verse reminds us that God is serious about sin and wants us to live holy lives, as seen in 1 Thessalonians 4:7. We can apply this principle to our own lives by being mindful of our actions and seeking to live in a way that honors God.

Frequently Asked Questions

Why does Deuteronomy 22:24 require the young woman to cry out for help if she is being raped in the city?

According to Deuteronomy 22:24, the young woman is expected to cry out for help because it is assumed that if she did not, she may have been a willing participant, as seen in Deuteronomy 22:25-26 where the woman is not punished if the act occurred in the countryside and she was overpowered.

Is the punishment in Deuteronomy 22:24 still applicable today?

No, the punishment of stoning is not applicable today, as Jesus taught that we should show love and compassion, and the New Testament emphasizes the importance of forgiveness and restoration, as seen in John 8:1-11 and Romans 13:1-7.

What is the purpose of the punishment in Deuteronomy 22:24?

The purpose of the punishment is to purge the evil from among the people, as stated in Deuteronomy 22:24, and to maintain the moral purity of the community, as seen in Leviticus 18:1-5 and Deuteronomy 23:17-18.

How does Deuteronomy 22:24 relate to other biblical teachings on sexual purity?

Deuteronomy 22:24 is part of a larger biblical teaching on the importance of sexual purity and the sanctity of marriage, as seen in Exodus 20:17, Proverbs 5:15-20, and 1 Corinthians 6:18-20.

Reflection Questions

What does this verse reveal about God's heart for justice and morality?
How can we apply the principle of purging evil from our own lives, as seen in Deuteronomy 22:24?
What does this verse teach us about the importance of accountability and community in maintaining moral standards?
How can we balance the need for justice with the need for compassion and forgiveness, as seen in Jesus' teachings?

Gill's Exposition on Deuteronomy 22:24

Then ye shall bring them both out unto the gate of the city,.... Where the fact was committed; the Targum of Jonathan is, "to the gate of the court of judicature, which is in that city:'' and ye

Jamieson-Fausset-Brown on Deuteronomy 22:24

If any man take a wife, and go in unto her, and hate her, If any man take a wife ... The regulations that follow might be imperatively needful in the then situation of the Israelites; and yet it is

Matthew Poole's Commentary on Deuteronomy 22:24

Because she cried not; and therefore is justly presumed to have consented to it.

Trapp's Commentary on Deuteronomy 22:24

Deuteronomy 22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbour’ s wife: so thou shalt put away evil from among you. Ver. 24. Humbled his neighbour’ s wife.] So called, because betrothed, Quia nuptias facit consensus, non concubitus, as the lawyers determine it.

Ellicott's Commentary on Deuteronomy 22:24

Deuteronomy 22:23-27. PURITY OF THE .(24) His neighbour’s wife.—It is evident from the language of this precept that a betrothed virgin in Israel is regarded as a wife. The man who humbles her “hath humbled his neighbour’s wife.” This illustrates the language of Matthew 1 Joseph, when Mary was found with child, sought to put her away (as though she were already his wife). The angel said to him, “Joseph, thou son of David, fear not to take unto thee Mary thy wife.” He “took unto him his wife.” From the construction of this law it follows that Jesus was the son of Joseph, according to the Scripture. The Evangelists do not seem to think it worth while to prove that He was the son of David except through his father (in law).

Cambridge Bible on Deuteronomy 22:24

24. bring them both out unto the gate of that city, etc.] see on Deuteronomy 13:10 (11), Deuteronomy 17:5. because, etc.] This construction is found in D only here and Deuteronomy 23:5. Humbled, Deuteronomy 22:29 and Deuteronomy 21:14.

Whedon's Commentary on Deuteronomy 22:24

13-29. If any man take a wife, etc. — This section relates to purity in reference to marriage. The wellbeing of the family and of the state depends upon strict observance of the laws of purity in the relation of husband and wife.

Sermons on Deuteronomy 22:24

	Sermon	Description
	Studies in 1 Corinthians-05 1 Cor 5:8-13 by William MacDonald	In this sermon, the preacher introduces a chorus that the congregation has previously learned and liked. The chorus emphasizes the belief in God's guidance and trust in Him during
	Our Firm Foundation by Stephen Kaung	In this sermon, the preacher discusses the current state of believers and compares it to the time of the Apostle Paul. He emphasizes that many people claim to be pious but lack tru
	The Elders Appointed by the Apostles by Watchman Nee	Watchman Nee discusses the biblical foundation and significance of appointing elders in the church, emphasizing that elders are chosen from among the local believers based on their
	The Gospel a Law of Liberty by J.H. Newman	J.H. Newman preaches about the ecclesiastical system in Scripture, emphasizing that the Bible teaches matters of faith essential for salvation rather than detailed discipline. He e
	(Reformers and Their Stepchildren) Catharer! - Part 2 by Leonard Verduin	Leonard Verduin discusses the historical conflict between two delineations of the Church: one emphasizing personal faith as the basis for a confessional Church, and the other focus
	If a Sister Who Has Been Frequently Corrected for Some Fault by St. Benedict of Nursia	St. Benedict of Nursia emphasizes the importance of discipline and correction within the community, particularly when dealing with a sister who repeatedly fails to amend her ways.
	Care Must Be Taken That No Monk by St. Benedict of Nursia	St. Benedict of Nursia emphasizes the importance of monks not defending or protecting each other in the monastery, even if they are related, to avoid serious scandals. He warns aga