1 Corinthians 5:13
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
put away from among yourselves that wicked--Sentence of excommunication in language taken from Deu 24:7. Next: 1 Corinthians Chapter 6
John Gill Bible Commentary
But them that are without God judgeth,.... Or "will judge", in the great day of judgment; wherefore though such persons did not fall under the censures and punishment of the apostle, nor of a church of Christ, yet they shall not go unpunished; God will call them to an account for their fornication, covetousness, idolatry, extortion, &c. and will judge, condemn, and punish them, according to their works; and therefore since they do not fall under the cognizance of the churches of Christ, they are to be left to the tribunal of God; and all that the saints have to do is to watch over one another, and reprove, rebuke, and censure, as cases require, and as the case of this church did. Therefore put away from among yourselves that wicked person; not that wicked thing, as some read it, but that wicked one; meaning not the devil, who is sometimes so called; a sense of the words proposed by Calvin, not asserted; but that wicked man, that, incestuous person, whom the apostle would have removed from among them, by excommunication; which was what became them as a church to do, and which lay in their power to do, and could only be done by them, and was to be their own pure act and deed: reference seems to be had to those passages in Deu 17:7 where the Septuagint render the phrase, , "thou shalt put away that wicked one among yourselves". Next: 1 Corinthians Chapter 6
1 Corinthians 5:13
Expel the Immoral Brother
12What business of mine is it to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. “Expel the wicked man from among you.”
- Scripture
- Sermons
- Commentary
Studies in 1 Corinthians-05 1 Cor 5:8-13
By William MacDonald1.5K49:461CO 5:11CO 5:131TH 5:14In this sermon, the preacher introduces a chorus that the congregation has previously learned and liked. The chorus emphasizes the belief in God's guidance and trust in Him during difficult times. The preacher then shifts to discussing a more serious topic of dealing with offense within the church. He emphasizes the importance of following biblical principles, such as directly addressing the offender and seeking repentance. The sermon also touches on the concept of work as a blessing from God and the need for believers to stay busy and provide for their families.
Our Firm Foundation
By Stephen Kaung8631:07:32MAT 6:331CO 5:71CO 5:132TI 2:19REV 14:4In this sermon, the preacher discusses the current state of believers and compares it to the time of the Apostle Paul. He emphasizes that many people claim to be pious but lack true spiritual power. The preacher encourages listeners to fix their eyes on the Lord Jesus and not be swayed by false teachings or worldly influences. He also urges believers to follow the Lamb wherever He goes and to meditate deeply on the Word of God in order to be spiritually revived. The preacher draws parallels between the corrupted temple in Jesus' time and the current state of the church, highlighting the need for repentance and a return to true worship.
The Elders Appointed by the Apostles
By Watchman Nee0Church GovernanceEldershipMAT 28:19ACT 14:23ACT 20:281CO 5:131CO 12:251TI 5:17TIT 1:51PE 5:22JN 1:1Watchman Nee discusses the biblical foundation and significance of appointing elders in the church, emphasizing that elders are chosen from among the local believers based on their spiritual maturity rather than being sent from outside. He highlights that the apostles established elders in every church to ensure local governance and care, allowing the church to function independently while still under the guidance of the Holy Spirit. Nee stresses the importance of mutual responsibility among church members and the need for elders to lead by example rather than authority, ensuring that the church operates as a unified body. He also clarifies the distinction between the roles of apostles and elders, noting that while apostles are responsible for founding churches, elders oversee local church affairs. Ultimately, the appointment of elders is a spiritual matter, requiring divine guidance and a commitment to the local community.
The Gospel a Law of Liberty
By J.H. Newman0GEN 2:3MAL 3:10MAT 5:19LUK 22:19ACT 2:42ACT 16:151CO 5:132TH 3:6TIT 3:10HEB 10:25J.H. Newman preaches about the ecclesiastical system in Scripture, emphasizing that the Bible teaches matters of faith essential for salvation rather than detailed discipline. He explains that the Gospel is a Law of Liberty, treating believers as sons who love God, and challenges them to show their love for Christ as Lord and Savior. Newman highlights that while the ecclesiastical system is faintly traced in Scripture, it aims to guide believers on what is most likely to please Christ, often through examples, implications, and comparisons of passages.
(Reformers and Their Stepchildren) Catharer! - Part 2
By Leonard Verduin0MAT 13:24MAT 18:15JHN 17:141CO 1:21CO 5:61CO 5:111CO 5:132TH 3:62PE 2:13Leonard Verduin discusses the historical conflict between two delineations of the Church: one emphasizing personal faith as the basis for a confessional Church, and the other focusing on including all in a given locality. The Restitutionists in Hesse believed in a Church of regenerate Christians born again by the Word of God and the Holy Spirit, while Protestant pastors emphasized the importance of the pure preaching of the Word and administration of Sacraments. The debate over Church marks and discipline led to a divergence in views on Church membership and conductual patterns, with the Restitutionists advocating for a Church of believers with inner renewal and discipline, contrasting the inclusive Church concept of the sacralists.
If a Sister Who Has Been Frequently Corrected for Some Fault
By St. Benedict of Nursia0PRO 13:24MAT 18:151CO 5:131CO 7:15JAS 5:16St. Benedict of Nursia emphasizes the importance of discipline and correction within the community, particularly when dealing with a sister who repeatedly fails to amend her ways. He advises escalating measures of correction, starting with exhortation and the Scriptures, then moving to excommunication and physical discipline if necessary. If all efforts fail, he suggests resorting to the powerful remedy of prayer for the sister's restoration. Ultimately, if the sister remains unhealed and disruptive, St. Benedict advocates for the drastic measure of expulsion to protect the community from contamination.
Care Must Be Taken That No Monk
By St. Benedict of Nursia0PRO 17:9MAT 18:151CO 5:13GAL 6:1St. Benedict of Nursia emphasizes the importance of monks not defending or protecting each other in the monastery, even if they are related, to avoid serious scandals. He warns against any monk daring to break this rule, as it can lead to severe punishment within the community.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
put away from among yourselves that wicked--Sentence of excommunication in language taken from Deu 24:7. Next: 1 Corinthians Chapter 6
John Gill Bible Commentary
But them that are without God judgeth,.... Or "will judge", in the great day of judgment; wherefore though such persons did not fall under the censures and punishment of the apostle, nor of a church of Christ, yet they shall not go unpunished; God will call them to an account for their fornication, covetousness, idolatry, extortion, &c. and will judge, condemn, and punish them, according to their works; and therefore since they do not fall under the cognizance of the churches of Christ, they are to be left to the tribunal of God; and all that the saints have to do is to watch over one another, and reprove, rebuke, and censure, as cases require, and as the case of this church did. Therefore put away from among yourselves that wicked person; not that wicked thing, as some read it, but that wicked one; meaning not the devil, who is sometimes so called; a sense of the words proposed by Calvin, not asserted; but that wicked man, that, incestuous person, whom the apostle would have removed from among them, by excommunication; which was what became them as a church to do, and which lay in their power to do, and could only be done by them, and was to be their own pure act and deed: reference seems to be had to those passages in Deu 17:7 where the Septuagint render the phrase, , "thou shalt put away that wicked one among yourselves". Next: 1 Corinthians Chapter 6