Deuteronomy 22:14
Deuteronomy 22:14 in Multiple Translations
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
and lay shameful things to her charge, and bring up an evil name upon her, and say, I took this woman, and when I came nigh to her, I found not in her the tokens of virginity;
And says evil things about her and gives her a bad name, saying, I took this woman, and when I had connection with her it was clear to me that she was not a virgin:
and accuses her of being immoral, giving her a bad name, saying, “I married this woman and slept with her, but I found out she wasn't a virgin.”
And laye slaunderous thinges vnto her charge, and bring vp an euill name vpon her, and say, I tooke this wife, and when I came to her, I found her not a mayde,
and laid against her actions of words, and brought out against her an evil name, and said, This woman I have taken, and I draw near unto her, and I have not found in her tokens of virginity:
accuses her of shameful things, gives her a bad name, and says, “I took this woman, and when I came near to her, I didn’t find in her the tokens of virginity;”
And give occasions of speech against her, and bring an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
And seek occasions to put her away, laying to her charge a very ill name, and say: I took this woman to wife, and going in to her, I found her not a virgin:
and he says false things about her, and claims that she was not a virgin when he married her.
Berean Amplified Bible — Deuteronomy 22:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 22:14 Interlinear (Deep Study)
BIB
HEB
וְ/שָׂ֥ם
לָ/הּ֙
עֲלִילֹ֣ת
דְּבָרִ֔ים
וְ/הוֹצִ֥יא
עָלֶ֖י/הָ
שֵׁ֣ם
רָ֑ע
וְ/אָמַ֗ר
אֶת
הָ/אִשָּׁ֤ה
הַ/זֹּאת֙
לָקַ֔חְתִּי
וָ/אֶקְרַ֣ב
אֵלֶ֔י/הָ
וְ/לֹא
מָצָ֥אתִי
לָ֖/הּ
בְּתוּלִֽים
וְ/שָׂ֥ם
sûwm
H7760
to set
Conj | V-Qal-3ms
לָ/הּ֙
Prep | Suff
עֲלִילֹ֣ת
ʻălîylâh
H5949
wantonness
N-fp
דְּבָרִ֔ים
dâbâr
H1697
Chronicles
N-mp
וְ/הוֹצִ֥יא
yâtsâʼ
H3318
to come out
Conj | V-Hiphil-3ms
עָלֶ֖י/הָ
ʻal
H5921
upon
Prep | Suff
שֵׁ֣ם
shêm
H8034
name
N-ms
רָ֑ע
raʻ
H7451
bad
Adj
וְ/אָמַ֗ר
ʼâmar
H559
to say
Conj | V-Qal-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אִשָּׁ֤ה
ʼishshâh
H802
woman
Art | N-fs
הַ/זֹּאת֙
zôʼth
H2063
this
Art | Pron
לָקַ֔חְתִּי
lâqach
H3947
to take
V-Qal-Perf-1cs
וָ/אֶקְרַ֣ב
qârab
H7126
to present
Conj | V-Qal-ConsecImperf-1cs
אֵלֶ֔י/הָ
ʼêl
H413
to(wards)
Prep | Suff
וְ/לֹא
lôʼ
H3808
not
Conj | Part
מָצָ֥אתִי
mâtsâʼ
H4672
to find
V-Qal-Perf-1cs
לָ֖/הּ
Prep | Suff
בְּתוּלִֽים
bᵉthûwlîym
H1331
virginity
N-cp
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 22:14
וְ/שָׂ֥ם
sûwm
H7760
"to set"
Conj | V-Qal-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לָ/הּ֙
""
Prep | Suff
עֲלִילֹ֣ת
ʻălîylâh
H5949
"wantonness"
N-fp
This word can mean wantonness or evil deeds, but also a great exploit or achievement. It's used to describe God's mighty acts and human actions, both good and bad, like in Psalm 9.
Definition: 1) wantonness, deed, doing 1a) wantonness 1b) deed 1c) practices, evil deeds
Usage: Occurs in 24 OT verses. KJV: act(-ion), deed, doing, invention, occasion, work. See also: Deuteronomy 22:14; Psalms 141:4; Psalms 9:12.
דְּבָרִ֔ים
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
וְ/הוֹצִ֥יא
yâtsâʼ
H3318
"to come out"
Conj | V-Hiphil-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
עָלֶ֖י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שֵׁ֣ם
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
רָ֑ע
raʻ
H7451
"bad"
Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
וְ/אָמַ֗ר
ʼâmar
H559
"to say"
Conj | V-Qal-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אִשָּׁ֤ה
ʼishshâh
H802
"woman"
Art | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
הַ/זֹּאת֙
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
לָקַ֔חְתִּי
lâqach
H3947
"to take"
V-Qal-Perf-1cs
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
וָ/אֶקְרַ֣ב
qârab
H7126
"to present"
Conj | V-Qal-ConsecImperf-1cs
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֵלֶ֔י/הָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מָצָ֥אתִי
mâtsâʼ
H4672
"to find"
V-Qal-Perf-1cs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
לָ֖/הּ
""
Prep | Suff
בְּתוּלִֽים
bᵉthûwlîym
H1331
"virginity"
N-cp
Virginity refers to the state of being a virgin, and the tokens that prove it, as discussed in biblical laws and customs.
Definition: virginity
Usage: Occurs in 9 OT verses. KJV: [idiom] maid, virginity. See also: Leviticus 21:13; Deuteronomy 22:20; Ezekiel 23:8.
Study Notes — Deuteronomy 22:14
Show Verse Quote Highlights
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- Deuteronomy 22:14 Summary
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- Gill's Exposition on Deuteronomy 22:14
- Jamieson-Fausset-Brown on Deuteronomy 22:14
- Matthew Poole's Commentary on Deuteronomy 22:14
- Trapp's Commentary on Deuteronomy 22:14
- Ellicott's Commentary on Deuteronomy 22:14
- Cambridge Bible on Deuteronomy 22:14
- Whedon's Commentary on Deuteronomy 22:14
- Sermons on Deuteronomy 22:14
Context — Marriage Violations
12You are to make tassels on the four corners of the cloak you wear.
13Suppose a man marries a woman, has relations with her, and comes to hate her,
14and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
15Then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate 16and say to the elders, “I gave my daughter in marriage to this man, but he has come to hate her.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 22:19 | They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not divorce her as long as he lives. |
| 2 | Proverbs 18:21 | Life and death are in the power of the tongue, and those who love it will eat its fruit. |
| 3 | Proverbs 18:8 | The words of a gossip are like choice morsels that go down into the inmost being. |
| 4 | 1 Timothy 5:14 | So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander. |
| 5 | Exodus 23:1 | “You shall not spread a false report. Do not join the wicked by being a malicious witness. |
| 6 | Exodus 20:16 | You shall not bear false witness against your neighbor. |
Deuteronomy 22:14 Summary
Deuteronomy 22:14 is talking about a situation where a husband accuses his wife of not being a virgin when they got married, which was a serious claim with significant consequences. This verse teaches us about the importance of honesty, integrity, and respect in relationships, as seen in (Ephesians 4:25) and (Colossians 3:9-10). It also reminds us that our words and actions have consequences, and we should strive to protect and uphold the reputation and character of others, just like God desires for us to have in our relationships with Him, as seen in (Psalm 15:1-5) and (2 Corinthians 8:21). By studying this verse, we can learn valuable lessons about the importance of trust, honesty, and kindness in our relationships with others.
Frequently Asked Questions
What is the context of Deuteronomy 22:14, and why is it important?
Deuteronomy 22:14 is part of a larger passage that deals with the laws regarding marriage and divorce in ancient Israel, as seen in Deuteronomy 22:13-30, and it's essential to understand the cultural and historical context to grasp the significance of this verse, as referenced in Deuteronomy 22:13 and Deuteronomy 24:1-4.
What does it mean for a husband to accuse his wife of shameful conduct in Deuteronomy 22:14?
In Deuteronomy 22:14, the husband accuses his wife of not being a virgin when they got married, which was a serious claim with significant consequences, as seen in Deuteronomy 22:15-21, and it highlights the importance of honesty and integrity in relationships, as taught in Ephesians 4:25 and Colossians 3:9-10.
How does Deuteronomy 22:14 relate to the concept of marriage and covenant in the Bible?
Deuteronomy 22:14 shows that marriage is a sacred covenant between a man and a woman, as seen in Genesis 2:24 and Ephesians 5:31, and it emphasizes the importance of faithfulness, commitment, and trust in marriage, as taught in Malachi 2:14-16 and 1 Corinthians 13:4-7.
What can we learn from Deuteronomy 22:14 about the importance of reputation and character?
Deuteronomy 22:14 teaches us that our words and actions have consequences, and it's essential to protect and uphold the reputation and character of others, as seen in Proverbs 22:1 and 1 Peter 3:16, and to strive for integrity and honesty in all our relationships, as encouraged in Psalm 15:1-5 and 2 Corinthians 8:21.
Reflection Questions
- What are some ways that I can work on building trust and integrity in my relationships, just like God desires for us to have in our relationships with Him, as seen in Psalm 37:3-7 and 1 John 1:5-7?
- How can I balance the need for honesty and transparency in my relationships with the need to protect and uphold the reputation and character of others, as taught in Ephesians 4:29-32 and Colossians 4:6?
- What are some consequences of making false accusations or spreading rumors, and how can I avoid doing so in my own life, as warned in Exodus 20:16 and Proverbs 10:18?
- In what ways can I cultivate a culture of honesty, respect, and kindness in my community, just like God desires for us to have in our relationships with Him and with others, as seen in Matthew 22:37-40 and Romans 12:9-10?
Gill's Exposition on Deuteronomy 22:14
And give occasions of speech against her,.... Among her neighbours, who by his behaviour towards her, and by what he says of her, will be led in all company and conversation to traduce her character,
Jamieson-Fausset-Brown on Deuteronomy 22:14
If any man take a wife, and go in unto her, and hate her, If any man take a wife ... The regulations that follow might be imperatively needful in the then situation of the Israelites; and yet it is
Matthew Poole's Commentary on Deuteronomy 22:14
Of speech, Heb. of words, i.e. of discourses or defamations.
Trapp's Commentary on Deuteronomy 22:14
Deuteronomy 22:14 And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:Ver. 14. I found her not a maid.] Silvester Petra-sancta Iesuita calumniatur puellas plerunque corruptas nuptui dari in Reformato Evangelio: Quod de Evangelio Romano (ait Rivettus noster) potius dici posset; postquam puellae dementarunt a vobis seductae, et sub vestibus cordulis nodosis spurcis vestris manibus fuerunt ligatae. Papists falsely affirm that few maids amongst us come clear to marriage: cuius contrarium verum est. Jesuita Vapulans, p. 146.
Ellicott's Commentary on Deuteronomy 22:14
Deuteronomy 22:13-30. LAWS OF .(13-21) Virginity.—The law in these verses will be best appreciated by considering its effects. The maidens in Israel would be compelled to guard their maidenliness and innocence, as they valued their lives. Jealousy and caprice on the part of the husbands, in view of this law, would be avoided as likely to incur discredit and serious penalties. A fine of 100 shekels (as in Deuteronomy 22:19), or 50 (as in Deuteronomy 22:29), was no light matter for a nation who found a quarter shekel sufficient for a present to a great man (1 Samuel 9:8), and half a shekel too much for a poll-tax on the men of military age (1 Chronicles 21:3, and Exodus 30:15; Nehemiah 10:32). The law of the jealousy offering in Numbers 5:12-31, must also be taken into consideration, as guarding the fidelity of the wife. It would be most unadvisable for either man or woman so to act as to bring themselves under the penalties here described. The tendency of these laws would be to make all men watchful and careful for the honour of their families. (21) She hath wrought folly in Israel.—This expression should be noticed. It appears for the first time in Genesis 34:7, very shortly after the bestowal of the name Israel (Genesis 32).
It would almost appear that the name entailed a higher standard of behaviour upon Jacob’s family, after the hand of the Holy One had been laid upon their father. A separate code of rules were binding upon the chosen people from the very beginning of their history. Hardly any point is made of more importance, from the birth of Isaac downwards, than the purity of the chosen seed. (22) Adultery.—See Leviticus 20:10. “Moses in the Law commanded us that such should be stoned.” It was not disputed by our Saviour (John 8:5).
Cambridge Bible on Deuteronomy 22:14
14. and lay shameful things to her charge] So some versions, and so still Marti. But others following Dillm. trans. frame wanton charges against her (Heb. ‘ȧ ?lilτth debarξm, cp. the cognate ta‘alulξm, caprice or wantonness, Isaiah 3:4; Isaiah 66:4, and Psalms 141:4). So Dri. Berth., and the Oxford Heb. Lex. Aq. has ἐναλλακτικὰῥήματα, but LXX προφασιστικοὺςλόγους. Steuern., ‘evil deeds that are only words.’ bring up] Heb. bring out, techn. term. tokens of virginity] See introd. note, and cp. Deuteronomy 22:17.
Whedon's Commentary on Deuteronomy 22:14
13-29. If any man take a wife, etc. — This section relates to purity in reference to marriage. The wellbeing of the family and of the state depends upon strict observance of the laws of purity in the relation of husband and wife.
Sermons on Deuteronomy 22:14
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Tame Your Tongue by David Wilkerson | In this sermon, the preacher emphasizes the importance of taming one's tongue and the dangers of speaking evil. He compares the tongue to a treasure that can bring forth either goo |
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1992 Missions Conference Talk - Part 1 by Richard Wurmbrand | This sermon emphasizes the importance of listening to God and each other, highlighting a personal story of enduring love and faithfulness through trials. It delves into the concept |
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Hard-Heartedness in the Body of Christ by David Wilkerson | In this sermon, the preacher emphasizes the importance of daily prayer and Bible reading. He warns the congregation about the impending hard times and chaos that will come to the c |
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In the School of God by Keith Daniel | In this sermon, the preacher reflects on the impact of words and the importance of being an example of a believer. He shares stories of individuals who excelled in their faith and |
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The Plague of Profanity by Jon Courson | In this sermon, the preacher discusses the impact of profanity on society and how it desensitizes people to the reality of eternity. He explains that there was a time when words li |
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The Foremost Proof of Holiness by Keith Daniel | In this sermon, the preacher reflects on his early days of preaching with great zeal but little wisdom. He emphasizes the importance of having both wisdom and fire in one's faith. |
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(Basics) 41. Jesus' Speech Was Always Loving by Zac Poonen | In this sermon, the speaker emphasizes the importance of love in our speech and how it reveals what is in our hearts. He questions why people belittle and hurt others with their wo |