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Deuteronomy 11:19

Deuteronomy 11:19 in Multiple Translations

Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up.

And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.

And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

Teaching them to your children, and talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up:

Teach them to your children and talk about them when you're at home and when you're traveling, when you lie down and when you get up.

And ye shall teach them your children, speaking of them, whe thou sittest in thine house, and when thou walkest by the way, and when thou liest downe, and when thou risest vp.

and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up,

You shall teach them to your children, talking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.

And ye shall teach them to your children, speaking of them when thou sittest in thy house, and when thou walkest by the way, when thou liest down, and when thou risest up.

Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, and when thou liest down and risest up.

Teach them to your children again and again. Talk about them all the time: When you are in your houses and when you are walking outside; talk about them when you are lying down at night and when you are getting up in the morning.

Study Highlights

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Berean Amplified Bible — Deuteronomy 11:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 11:19 Interlinear (Deep Study)

BIB
HEB וְ/לִמַּדְתֶּ֥ם אֹתָ֛/ם אֶת בְּנֵי/כֶ֖ם לְ/דַבֵּ֣ר בָּ֑/ם בְּ/שִׁבְתְּ/ךָ֤ בְּ/בֵיתֶ֨/ךָ֙ וּ/בְ/לֶכְתְּ/ךָ֣ בַ/דֶּ֔רֶךְ וּֽ/בְ/שָׁכְבְּ/ךָ֖ וּ/בְ/קוּמֶֽ/ךָ
וְ/לִמַּדְתֶּ֥ם lâmad H3925 to learn Conj | V-Piel-2mp
אֹתָ֛/ם ʼêth H853 Obj. DirObjM | Suff
אֶת ʼêth H853 Obj. DirObjM
בְּנֵי/כֶ֖ם bên H1121 son N-mp | Suff
לְ/דַבֵּ֣ר dâbar H1696 to speak Prep | V-Piel-Inf-a
בָּ֑/ם Prep | Suff
בְּ/שִׁבְתְּ/ךָ֤ yâshab H3427 to dwell Prep | V-Qal-Inf-a | Suff
בְּ/בֵיתֶ֨/ךָ֙ bayith H1004 place Prep | N-ms | Suff
וּ/בְ/לֶכְתְּ/ךָ֣ yâlak H3212 to walk Conj | Prep | V-Qal-Inf-a | Suff
בַ/דֶּ֔רֶךְ derek H1870 way Prep | N-cs
וּֽ/בְ/שָׁכְבְּ/ךָ֖ shâkab H7901 to lie down Conj | Prep | V-Qal-Inf-a | Suff
וּ/בְ/קוּמֶֽ/ךָ qûwm H6965 -kamai Conj | Prep | V-Qal-Inf-a | Suff
Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 11:19

וְ/לִמַּדְתֶּ֥ם lâmad H3925 "to learn" Conj | V-Piel-2mp
To learn or teach in the Bible means to guide someone, like using a rod to direct an animal. It is about instructing or training someone, as seen in Proverbs and Psalms. Teaching is an important theme in the Bible.
Definition: : teach 1) to learn. teach, exercise in 1a) (Qal) to learn 1b) (Piel) to teach 1c) (Pual) to be taught, be trained Also means: la.mad (לָמַד ": learn" H3925H)
Usage: Occurs in 80 OT verses. KJV: (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing). See also: Deuteronomy 4:1; Psalms 119:66; Psalms 18:35.
אֹתָ֛/ם ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵי/כֶ֖ם bên H1121 "son" N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לְ/דַבֵּ֣ר dâbar H1696 "to speak" Prep | V-Piel-Inf-a
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
בָּ֑/ם "" Prep | Suff
בְּ/שִׁבְתְּ/ךָ֤ yâshab H3427 "to dwell" Prep | V-Qal-Inf-a | Suff
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בְּ/בֵיתֶ֨/ךָ֙ bayith H1004 "place" Prep | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וּ/בְ/לֶכְתְּ/ךָ֣ yâlak H3212 "to walk" Conj | Prep | V-Qal-Inf-a | Suff
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בַ/דֶּ֔רֶךְ derek H1870 "way" Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וּֽ/בְ/שָׁכְבְּ/ךָ֖ shâkab H7901 "to lie down" Conj | Prep | V-Qal-Inf-a | Suff
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
וּ/בְ/קוּמֶֽ/ךָ qûwm H6965 "-kamai" Conj | Prep | V-Qal-Inf-a | Suff
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.

Study Notes — Deuteronomy 11:19

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 6:7 And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.
2 Isaiah 38:19 The living, only the living, can thank You, as I do today; fathers will tell their children about Your faithfulness.
3 Deuteronomy 4:9–10 Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren. The day you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people before Me to hear My words, so that they may learn to fear Me all the days they live on the earth, and that they may teach them to their children.”
4 Psalms 34:11 Come, children, listen to me; I will teach you the fear of the LORD.
5 Proverbs 2:1 My son, if you accept my words and hide my commandments within you,
6 Proverbs 4:1–27 Listen, my sons, to a father’s instruction; pay attention and gain understanding. For I give you sound teaching; do not abandon my directive. When I was a son to my father, tender and the only child of my mother, he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live. Get wisdom, get understanding; do not forget my words or turn from them. Do not forsake wisdom, and she will preserve you; love her, and she will guard you. Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding. Prize her, and she will exalt you; if you embrace her, she will honor you. She will set a garland of grace on your head; she will present you with a crown of beauty.” Listen, my son, and receive my words, and the years of your life will be many. I will guide you in the way of wisdom; I will lead you on straight paths. When you walk, your steps will not be impeded; when you run, you will not stumble. Hold on to instruction; do not let go. Guard it, for it is your life. Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it; do not travel on it. Turn from it and pass on by. For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall. For they eat the bread of wickedness and drink the wine of violence. The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday. But the way of the wicked is like the darkest gloom; they do not know what makes them stumble. My son, pay attention to my words; incline your ear to my sayings. Do not lose sight of them; keep them within your heart. For they are life to those who find them, and health to the whole body. Guard your heart with all diligence, for from it flow springs of life. Put away deception from your mouth; keep your lips from perverse speech. Let your eyes look forward; fix your gaze straight ahead. Make a level path for your feet, and all your ways will be sure. Do not swerve to the right or to the left; turn your feet away from evil.
7 Psalms 78:5–6 For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children, that the coming generation would know them— even children yet to be born— to arise and tell their own children

Deuteronomy 11:19 Summary

Deuteronomy 11:19 is a reminder to parents to teach their children about God's commandments and love, and to make it a part of their everyday conversations. This means sharing with them the things that God has said and done, and helping them to understand how to live a life that honors Him. By doing so, we can help our children develop a strong foundation in their faith, just like the Israelites were encouraged to do in Deuteronomy 6:7. As we teach our children about God's word, we can also point them to the ultimate example of love and obedience, Jesus Christ, who said 'If you love me, keep my commandments' in John 14:15.

Frequently Asked Questions

What does it mean to 'teach them to your children' in Deuteronomy 11:19?

This means to instruct and guide your children in the ways of the Lord, sharing with them the commandments and promises of God, as seen in Deuteronomy 6:7 and Ephesians 6:4.

How often should we be speaking about God's commandments to our children?

According to Deuteronomy 11:19, we should be speaking about them constantly, whether at home, on the road, when lying down, or when getting up, making it a natural part of our daily conversations, similar to what is encouraged in Psalm 119:97.

Is this verse only for parents, or does it apply to all believers?

While Deuteronomy 11:19 specifically addresses parents, the principle of sharing God's commandments and love with the next generation applies to all believers, as we are all called to disciple and mentor one another in the faith, as seen in Matthew 28:19-20 and Titus 2:3-5.

How can we effectively teach our children about God's commandments in a way that they will understand and remember?

We can follow the example given in Deuteronomy 11:19, using everyday situations and conversations to share God's word, and also utilize tools like scripture memory, family devotions, and prayer, as encouraged in Psalm 78:4 and 2 Timothy 3:15.

Reflection Questions

  1. What are some creative ways I can incorporate teaching God's commandments into my daily conversations with my children?
  2. How can I ensure that I am consistently speaking about God's word to my children, even in the midst of busy schedules and distractions?
  3. What are some key scriptures or biblical principles that I should prioritize teaching my children, and how can I make them relevant to their everyday lives?
  4. In what ways can I model a genuine love for God's commandments and a desire to follow Him, so that my children will be inspired to do the same?
  5. How can I pray for my children to have a deep understanding and love for God's word, and to apply it in their own lives?

Gill's Exposition on Deuteronomy 11:19

[See comments on Deuteronomy 11:18].

Jamieson-Fausset-Brown on Deuteronomy 11:19

And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. No JFB commentary on these verses.

Trapp's Commentary on Deuteronomy 11:19

Deuteronomy 11:19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.Ver. 19. Teach them your children.]

Cambridge Bible on Deuteronomy 11:19

18–25. The Pl. address is continued in a series of formulas, repeated with some variations from previous passages. The secondary nature of part of this section cannot be doubted. The emergence of the Sg. in Deuteronomy 11:19 shows that the passage is a quotation (slightly varied) of Deuteronomy 6:6-9; it has been partly adapted to the compiler’s Pl., while Deuteronomy 11:22 naturally follows on to Deuteronomy 11:17. The rest only partly repeats, and contains some matter peculiar to this section of Deut. 18–21. See on Deuteronomy 6:6-9. Besides the form of address, Sg. there, Pl. here, there are the following differences: Deuteronomy 6:6-9 has shall be upon thine heart, and wants and in your soul; takes next thou shalt teach them diligently to thy children (a more natural place and a sign of the originality of Deu 6:6-9), and wants Deuteronomy 11:21, which is repeated from other passages. See Deuteronomy 4:40, Deuteronomy 6:2, Deuteronomy 11:9. In Deuteronomy 11:19 read with Sam., LXX, in the house. Deuteronomy 11:18-21 break the connection: Deuteronomy 11:22 follows naturally on Deuteronomy 11:17. 21. as the days of the heavens above the earth] Not repeated in Deut.; the phrase is equivalent to for ever, cp. Psalms 89:29; Job 14:12. The eternity of the heavens was self-evident to primitive Israel, and for long it appeared that they could be shaken only by the appearance of God in His glory, 2 Samuel 22:8 (cp. Job 26:11). It was not till the later Apocalypse that the imagination became frequent of the passing away both of heaven and earth. 22. Repetitions of previous verses: diligently keep all this commandment, Deuteronomy 5:31, Deuteronomy 6:17 (the commandments), Deuteronomy 6:1, this is the commandment; to love, Deuteronomy 6:5; to walk, Deuteronomy 10:12; to cleave, Deuteronomy 10:20. To I command you, Sam., LXX add to-day. 23. drive out] Deuteronomy 4:38. possess nations greater, etc.] Deuteronomy 9:1, but Sg. 24. whereon the sole of your foot shall tread] For the idiom see Deuteronomy 2:5; Joshua 1:3. from the wilderness, and Lebanon] Joshua 1:4; perhaps we should read and unto Lebanon (Grätz, Dillm. and others). and from the river, the river Euphrates] See on Deuteronomy 1:7. unto the hinder sea] i.e. according to the Semitic orientation, the western sea, the Mediterranean. These limits are, of course, ideal, but observe how the promise is limited by the words every place whereon the sole of your foot shall tread. 25. There shall no man, etc.] So Deuteronomy 7:24, but Sg. the fear of you and the dread of you] So Deuteronomy 2:25, but Sg.

Sermons on Deuteronomy 11:19

SermonDescription
Ben Torrey 11 - Education and the Future of Nations by Ben Torrey In this sermon, the speaker discusses the importance of education and its impact on the future of a nation. He highlights how young people play a crucial role in shaping society an
Dick Woodward Old Testament Survey - Part 21 by Dick Woodward The sermon focuses on the Book of Deuteronomy, highlighting the transition of the second generation of God's people entering the promised land of Canaan after the first generation
Paul Washer The Godly Family - Part 1 by Paul Washer In this sermon, the speaker emphasizes the importance of diligently teaching the word of God to our children. He highlights the need for continuous instruction and conversation abo
John Piper (Education for Exultation) I Am the Lord, and Besides Me There Is No Savior by John Piper In this sermon, the speaker discusses the concept of "Education for Exaltation" and its relation to the fundamental values and commitments of the church. The speaker emphasizes the
George Verwer (Om Orientation) Our Weapons the Word - Part 1 by George Verwer In this sermon, the speaker compares a soldier with a weapon to a believer with the Word of God. He emphasizes the importance of knowing how to effectively use the weapon, just as
Major Ian Thomas Death to Self by Major Ian Thomas In this sermon, the speaker emphasizes the importance of remembering and reminding ourselves of the truth that sets us free. He encourages everyone to take copies of the sermon tra
Leonard Ravenhill Ravenhill Humor - Who's the Author by Leonard Ravenhill In the sermon, the speaker mentions the famous story of Rip Van Winkle, which is well-known around the world, including in Russia. However, the speaker asks the audience if they kn

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