Deuteronomy 10:19
Deuteronomy 10:19 in Multiple Translations
So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt.
Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Love ye therefore the sojourner; for ye were sojourners in the land of Egypt.
So be kind to the man from a strange country who is living among you, for you yourselves were living in a strange country in the land of Egypt.
You too must love the foreigner because you yourselves were once foreigners in Egypt.
Loue ye therefore the stranger: for ye were strangers in the land of Egypt.
'And ye have loved the sojourner, for sojourners ye were in the land of Egypt.
Therefore love the foreigner, for you were foreigners in the land of Egypt.
Love ye therefore the stranger: for ye were strangers in the land of Egypt.
And do you therefore love strangers, because you also were strangers in the land of Egypt.
So you must love those foreigners too, because you were once foreigners when you were living in Egypt.
Berean Amplified Bible — Deuteronomy 10:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 10:19 Interlinear (Deep Study)
BIB
HEB
וַ/אֲהַבְתֶּ֖ם
אֶת
הַ/גֵּ֑ר
כִּֽי
גֵרִ֥ים
הֱיִיתֶ֖ם
בְּ/אֶ֥רֶץ
מִצְרָֽיִם
וַ/אֲהַבְתֶּ֖ם
ʼâhab
H157
to love
Conj | V-Qal-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/גֵּ֑ר
gêr
H1616
sojourner
Art | N-ms
כִּֽי
kîy
H3588
for
Conj
גֵרִ֥ים
gêr
H1616
sojourner
N-mp
הֱיִיתֶ֖ם
hâyâh
H1961
to be
V-Qal-Perf-2mp
בְּ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרָֽיִם
Mitsrayim
H4714
Egypt
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 10:19
וַ/אֲהַבְתֶּ֖ם
ʼâhab
H157
"to love"
Conj | V-Qal-2mp
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/גֵּ֑ר
gêr
H1616
"sojourner"
Art | N-ms
A sojourner is a foreigner or temporary resident, lacking inherited rights, but often given concessions in Israel. This term appears in the Bible to describe outsiders living among God's people.
Definition: 1) sojourner 1a) a temporary inhabitant, a newcomer lacking inherited rights 1b) of foreigners in Israel, though conceded rights
Usage: Occurs in 83 OT verses. KJV: alien, sojourner, stranger. See also: Genesis 15:13; Deuteronomy 10:19; Psalms 39:13.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
גֵרִ֥ים
gêr
H1616
"sojourner"
N-mp
A sojourner is a foreigner or temporary resident, lacking inherited rights, but often given concessions in Israel. This term appears in the Bible to describe outsiders living among God's people.
Definition: 1) sojourner 1a) a temporary inhabitant, a newcomer lacking inherited rights 1b) of foreigners in Israel, though conceded rights
Usage: Occurs in 83 OT verses. KJV: alien, sojourner, stranger. See also: Genesis 15:13; Deuteronomy 10:19; Psalms 39:13.
הֱיִיתֶ֖ם
hâyâh
H1961
"to be"
V-Qal-Perf-2mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְּ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָֽיִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Deuteronomy 10:19
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 10:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 10:19
- Jamieson-Fausset-Brown on Deuteronomy 10:19
- Trapp's Commentary on Deuteronomy 10:19
- Ellicott's Commentary on Deuteronomy 10:19
- Cambridge Bible on Deuteronomy 10:19
- Sermons on Deuteronomy 10:19
Context — A Call to Obedience
17For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.
18He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.
19So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt.
20You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name. 21He is your praise and He is your God, who has done for you these great and awesome wonders that your eyes have seen.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 22:21 | You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt. |
| 2 | Leviticus 19:33–34 | When a foreigner resides with you in your land, you must not oppress him. You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God. |
| 3 | Luke 17:18 | Was no one found except this foreigner to return and give glory to God?” |
| 4 | Galatians 6:10 | Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith. |
| 5 | James 2:15–16 | Suppose a brother or sister is without clothes and daily food. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? |
| 6 | 1 John 3:17–18 | If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? Little children, let us love not in word and speech, but in action and truth. |
| 7 | Luke 10:28–37 | “You have answered correctly,” Jesus said. “Do this and you will live.” But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side. So too, when a Levite came to that spot and saw him, he passed by on the other side. But when a Samaritan on a journey came upon him, he looked at him and had compassion. He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’ Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” “The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.” |
| 8 | Luke 6:35 | But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. |
Deuteronomy 10:19 Summary
Deuteronomy 10:19 teaches us that we should love and care for foreigners, just as God loves and cares for them, because we ourselves were once foreigners in a foreign land, Egypt. This means being kind, respectful, and compassionate towards those who are not from our country or culture, and recognizing that they are also created in God's image and deserving of love and dignity. As it says in Leviticus 19:34, we are to love them as ourselves, and as God commands in Exodus 22:21, we are to not mistreat or oppress them. By loving foreigners, we reflect God's character and demonstrate our gratitude for His love and care for us.
Frequently Asked Questions
What does it mean to love the foreigner in Deuteronomy 10:19?
Loving the foreigner means treating them with kindness, respect, and compassion, just as God does, as seen in Deuteronomy 10:18 where He gives them food and clothing, and as commanded in Leviticus 19:34 to love them as ourselves.
How does our experience as foreigners in Egypt relate to loving foreigners?
Our experience as foreigners in Egypt, as mentioned in Deuteronomy 10:19, reminds us of the struggles and hardships that foreigners face, and God's command to love them is rooted in His love and care for us during that time, as seen in Exodus 22:21 and Leviticus 25:35.
Is loving the foreigner only about helping those in need, or is there more to it?
Loving the foreigner is not just about meeting their physical needs, but also about showing them the love and acceptance of God, as we are called to reflect God's character, who executes justice for the fatherless and widow, and loves the foreigner, as stated in Deuteronomy 10:17-18.
How does fearing God, as mentioned in Deuteronomy 10:20, relate to loving the foreigner?
Fearing God and serving Him, as commanded in Deuteronomy 10:20, is closely tied to loving the foreigner, as it involves recognizing God's sovereignty and authority, and submitting to His commands, including the command to love and care for the foreigner, as seen in Proverbs 31:8-9.
Reflection Questions
- What are some ways I can demonstrate love and kindness to foreigners in my community, just as God has shown love and kindness to me?
- How can I balance my desire to help those in need with the need to prioritize my own relationships and responsibilities, and what does Deuteronomy 10:19 teach me about this balance?
- What are some common challenges or obstacles that foreigners may face in my community, and how can I, as a follower of God, help to address these challenges?
- In what ways can I reflect God's love and character to foreigners, and what does this mean for my daily interactions with them?
- How can I ensure that my love and care for foreigners is not just limited to meeting their physical needs, but also extends to their emotional and spiritual well-being?
Gill's Exposition on Deuteronomy 10:19
Love ye therefore the stranger,.... Because the Lord loves him; and another reason follows, particularly binding on the Israelites: for ye were strangers in the land of Egypt; and therefore should
Jamieson-Fausset-Brown on Deuteronomy 10:19
And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.
Trapp's Commentary on Deuteronomy 10:19
Deuteronomy 10:19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.Ver. 19. Love ye therefore the stranger.] And to show yourselves the friends of God. For idem velle et idem nolle, ea demum vera amictia est. Friends are like-minded. Cicero.
Ellicott's Commentary on Deuteronomy 10:19
(19) For ye were strangers.—“The blemish which is upon thyself thou shalt not notice in thy neighbour” (Rashi). The provision made for the stranger throughout the Old Testament Scriptures has another cause besides: “For I was a stranger, and ye gathered me in.” (See a Sermon on “The Stranger” in Silver Sockets, and other Shadows of Redemption.)
Cambridge Bible on Deuteronomy 10:19
19. Love ye the stranger] This carries the principle further than it is expressed in Exodus 22:21, and even almost as far as Christ carried it. Cp. P, Leviticus 19:33. for ye were strangers] So Exodus 22:21 (editorial) and frequently in D. 20–11:1. Resumption of the Sg. address in possible, but not necessary, continuation of Deu 10:14-15. Deuteronomy 10:20 naturally suggests the opening of Deu 10:21, and is therefore not to be taken as a later intrusion because it repeats Deuteronomy 6:13 (Steuern.).
Sermons on Deuteronomy 10:19
| Sermon | Description | |
|---|---|---|
|
Sermon on the Mount: Love Your Enemies, Pray for Your Persecutors by J. Glyn Owen | In this sermon, the speaker addresses the important question of how to deal with our enemies as believers in Christ. He emphasizes the significance of repentance and faith in the b |
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The Cain (Canon) of Adamnan by Adamnan of Iona | Kuno Meyer's sermon focuses on the ancient Irish law treatise known as the Cain Adamnan, believed to be the first Irish law to protect women, children, and clergy from violence. Th |
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Justification by Works by J. Vernon McGee | In this sermon, Dr. J. Vernon McGee explores the topic of faith and works in the book of James. He begins by highlighting James' unique method of presenting an illustration before |
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(Last Days) Being Ready for Christs Coming by Zac Poonen | This sermon emphasizes the importance of being spiritually prepared for the second coming of Christ. It highlights the need to have a hidden life filled with the Holy Spirit, love, |
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Be Sure, Your Sin Will Find You Out by Carter Conlon | In this sermon, the preacher emphasizes the importance of loving God with all our hearts and loving our neighbors. He shares the story of a man who questioned who his neighbor was, |
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The Power of Kindness by Jim Cymbala | In this sermon, the speaker emphasizes the importance of kindness in our lives as Christians. He mentions that while people may know the Bible, speak in tongues, or preach, they ma |
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(Galatians) Ch5:14-Ch6:18 by Zac Poonen | In this sermon, the preacher focuses on Galatians 6:4, which encourages individuals to examine their own work and assess their standing before God. The preacher emphasizes the impo |