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Psalms 34:7
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- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 34:8-11) This praise is supported by a setting forth of the gracious protection under which God's saints continually are. The מלאך יהוה, is none other than He who was the medium of Jahve's intercourse with the patriarchs, and who accompanied Israel to Canaan. This name is not collective (Calvin, Hupfeld, Kamphausen, and others). He, the One, encampeth round about them, in so far as He is the Captain of the host of Jahve (Jos 5:14), and consequently is accompanied by a host of inferior ministering angels; or insofar as He can, as being a spirit not limited by space, furnish protection that covers them on every side. חנה (cf. Zac 9:8) is perhaps an allusion to מחנים in Gen 32:2., that angel-camp which joined itself to Jacob's camp, and surrounded it like a barricade or carrago. On the fut. consec. ויחלּצם, et expedit eos, as a simple expression of the sequence, or even only of a weak or loose internal connection, vid., Ewald, 343, a. By reason of this protection by the Angel of God arises (Psa 34:9) the summons to test the graciousness of God in their own experience. Tasting (γεύσαστηαι, Heb 6:4., Pe1 2:3) stands before seeing; for spiritual experience leads to spiritual perception or knowledge, and not vice versa. Nisi gustaveris, says Bernard, non videbis. David is desirous that others also should experience what he has experienced in order that they may come to know what he has come to know, viz., the goodness of God. (Note: On account of this Psa 34:9, Γεύσασθε καὶ Ἴδετε κ. τ. λ., Ps 33 (34) was the Communion Psalm of the early church, Constit. Apost. viii. 13, Cyril,. Catech. Myst. v 17.) Hence, in Psa 34:10, the call to the saints to fear Jahve (יראוּ instead of יראוּ, in order to preserve the distinction between veremini and videbunt, as in Jos 24:14; Sa1 12:24); for whoso fears Him, possesses everything in Him. The young mature lions may sooner lack and suffer hunger, because they have no prey, than that he should suffer any want whatsoever, the goal of whose striving is fellowship with God. The verb רוּשׁ (to lack, be poor, once by metaplasm ירשׁ, Sa1 2:7, root רשׁ, to be or to make loose, lax), elsewhere used only of men, is here, like Psa 104:21 בּקּשׁ מאל, transferred to the lions, without כּפירים being intended to refer emblematically (as in Psa 35:17; Psa 57:5; Psa 17:12) to his powerful foes at the courts of Saul and of Achish.
Jamieson-Fausset-Brown Bible Commentary
angel--of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; Kg1 22:19), the phrase-- encampeth, &c.--is appropriate; or, "angel" used collectively for angels (Heb 1:14).
John Gill Bible Commentary
The angel of the Lord encampeth round about them that fear him,.... By whom may be meant, either the uncreated Angel, the Lord Jesus Christ, the Angel of God's presence, and of the covenant, the Captain of salvation, the Leader and Commander of the people; and whose salvation is as walls and bulwarks about them; or as an army surrounding them: or a created angel may be intended, even a single one, which is sufficient to guard a multitude of saints, since one could destroy at once such a vast number of enemies, as in Kg2 19:35; or one may be put for more, since they are an innumerable company that are on the side of the Lord's people, and to whom they are joined; and these may be said to encamp about them, because they are an host or army; see Gen 32:1; and are the guardians of the saints, that stand up for them and protect them, as well as minister to them; and delivereth them; out of the hands of all their enemies. David had a guard, an army of these about him, in the court of Achish, who preserved him from being seized, and receiving any harm there; and who brought him from thence in safety: there is no doubt but he here speaks his own experience.
Tyndale Open Study Notes
34:7 The angel of the Lord represented the Lord’s presence during the wilderness journey. He protected Israel from the forces of Egypt (Exod 14:19-20), and he will guard all the godly (Ps 91:11).
Psalms 34:7
Taste and See That the LORD Is Good
6This poor man called out, and the LORD heard him; He saved him from all his troubles. 7The angel of the LORD encamps around those who fear Him, and he delivers them.
- Scripture
- Sermons
- Commentary
(Angel of the Lord) 01 - Hagar
By Ed Miller1.5K51:07Spiritual ThirstGod's ProvisionGEN 16:7GEN 21:14PSA 34:7EZK 16:6HOS 14:1Ed Miller emphasizes the significance of the Angel of the Lord's first appearance to Hagar, a Gentile slave in distress, highlighting God's compassion and care for the marginalized. He illustrates how the Angel of the Lord not only sees Hagar's affliction but also provides for her needs, symbolizing the spiritual thirst that all believers experience. Miller draws parallels between Hagar's journey and the Christian experience, encouraging listeners to recognize the wells of God's provision that are often overlooked. He reminds the congregation that even in moments of despair and doubt, God is present and ready to reveal His promises. Ultimately, the sermon calls for a renewed awareness of God's faithfulness and the need to trust in His provision.
(Angel of the Lord) 04 - David
By Ed Miller95657:59PSA 34:7MAT 6:33In this sermon, the preacher emphasizes the role of the angel of the Lord in rescuing and protecting those who fear Him. The angel is described as being present to rescue believers from various challenges and consequences, including thirst, condemnation, and the consequences of their own sin. The preacher encourages the congregation not to be discouraged by their past mistakes, but to focus on the sufficiency of God in their lives. The sermon also includes instructions for the worship service, including opportunities for congregants to choose songs, read scriptures, and share testimonies.
Fear God & Shun Evil
By Robert B. Thompson6001:05:42PSA 34:1PSA 34:7MAT 6:33In this sermon, the preacher emphasizes that the gospel is not just about following a set of steps for salvation, but about experiencing a transformation as a new creation in Christ. He highlights the importance of righteous behavior, truthfulness, honor, uprightness, kindness, and compassion as the testimony of a true Christian. The preacher also discusses the contrast between the values of the old America and the new America, expressing concern about the changing culture. However, he encourages believers to trust in Jesus, who is on the throne and will protect and guide them through any challenges they may face.
7 Ways to Fear God and Live
By Shane Idleman1140:27Fear Of GodTransformation through ReverencePSA 34:7PSA 112:1PRO 2:3PRO 9:10PRO 14:27ECC 12:13MAT 10:28Shane Idleman emphasizes the critical need for the fear of God in our lives, asserting that it can transform individuals, families, and even nations. He outlines seven ways to fear God and live, highlighting that this reverence leads to wisdom, influences decisions, restrains evil, and ultimately brings blessings. Idleman passionately argues that a true understanding of God's holiness and righteousness is essential for genuine worship and obedience, which in turn fosters a vibrant relationship with Him. He warns against the dangers of living without the fear of God, urging listeners to seek Him earnestly and embrace His transformative power. The message calls for a revival of the fear of God in churches and society to restore moral integrity and spiritual vitality.
Behold, the Mountain Was Full of Horses And
By F.B. Meyer1Trust in GodDivine Protection2KI 6:17PSA 34:7PSA 46:1PSA 55:22ISA 26:3ISA 54:17MAT 6:26ROM 8:1PHP 4:61JN 3:20F.B. Meyer emphasizes the divine protection surrounding God's saints, illustrated by the vision of Elisha, where the mountains were full of horses and chariots of fire. He reassures believers that, although they may not see it, God's angelic hosts are always present, providing a shield against temptation, human hostility, and overwhelming cares. Meyer encourages the faithful to trust in God's strength and peace, asserting that He is greater than any challenge they face. He reminds them that God stands between them and their past, offering redemption and security. Ultimately, believers are called to rest in the Lord, knowing that He is their protector and provider.
Uplifted Gates
By Paris Reidhead0Sin and RestorationRevival and Brokenness2CH 7:14PSA 24:7PSA 34:7PSA 66:18ISA 55:72CO 5:21EPH 4:27EPH 4:30TIT 2:141JN 1:7Paris Reidhead's sermon 'Uplifted Gates' addresses the hindrances in a Christian's life caused by sin, emphasizing the importance of understanding sin, its consequences, and the path to restoration with God. He explains that sin is the decision to gratify a good appetite in a bad way, leading to broken fellowship with God, unanswered prayers, and exposure to spiritual attacks. Reidhead outlines a three-step process for restoration: judging oneself, forsaking sin, and confessing it to God. He highlights that true revival begins with brokenness and humility before God, as demonstrated in the Hebrides revival. Ultimately, Reidhead calls for a return to a pure heart and a commitment to living in fellowship with God.
Ii Kings 6:17
By Chuck Smith0Spiritual WarfareDivine Protection2KI 6:17PSA 34:7DAN 10:12LUK 10:19JHN 16:33ROM 8:312CO 10:3EPH 6:12HEB 1:141JN 4:4Chuck Smith emphasizes the importance of spiritual awareness through the story of Elisha and his servant, who initially sees only the physical threat of the Syrian army. Elisha prays for his servant's eyes to be opened, revealing the greater spiritual reality of God's angelic protection surrounding them. The sermon highlights the existence of the spirit world, the ongoing spiritual warfare, and the need for believers to shift their perspective from the physical to the spiritual. By recognizing that those who are with us are greater than those against us, we can find hope and victory in Christ. Ultimately, the message encourages believers to seek a deeper understanding of their spiritual surroundings and the power of God.
Psalms 91:3
By Chuck Smith0Spiritual WarfareGod's DeliverancePSA 34:7PSA 91:3ISA 54:17JHN 10:28ROM 8:311CO 10:13EPH 6:112TI 4:18JAS 4:71PE 5:8Chuck Smith emphasizes the reality of spiritual warfare, illustrating how Satan ensnares individuals through subtlety and deception, much like a fowler traps birds. He explains that these snares often come disguised as pleasure or societal norms, and warns that the Holy Spirit is our guide to avoid these traps. Smith reassures believers of God's promise to deliver them from these snares, highlighting the importance of dwelling in the secret place of the Most High for protection. He concludes with the certainty of God's deliverance, reminding us that it is not based on our own strength but on God's grace and power.
The Lord, a Wall of Fire
By Octavius Winslow0Assurance in ChristDivine ProtectionPSA 34:7PSA 91:1ISA 43:2ZEC 2:5JHN 10:28ROM 8:31COL 3:32TH 1:7HEB 12:291JN 4:4Octavius Winslow emphasizes the comforting truth that God is a protective wall of fire around His people, safeguarding them from spiritual dangers and enemies. He draws parallels to biblical instances where God provided divine protection, assuring believers that they are secure in Christ, who is their ultimate defense. Winslow encourages the faithful to remain vigilant and prayerful, recognizing that while God protects, they must also actively engage in their spiritual walk. He warns the unconverted that without Christ, they face the consuming fire of God's judgment. Ultimately, the sermon reassures believers of their safety in God's presence and the necessity of remaining close to Him.
Of the Names of God.
By John Gill0Names Of GodUnderstanding God's NatureGEN 1:1EXO 3:14JOB 9:4PSA 34:7PSA 83:18ISA 57:15MAT 4:10JHN 8:58HEB 12:28REV 1:8John Gill explores the significance of the names of God, emphasizing that understanding these names is essential for knowing God Himself. He explains that God's names reflect His nature, attributes, and relationships, serving as a gateway to comprehend His divine essence. Gill discusses various names such as Elohim, El, Elion, Shaddai, and Jehovah, each revealing different aspects of God's character and His role as Creator, Sustainer, and Judge. He highlights that while God is ultimately beyond human comprehension, His names provide insight into His eternal, self-existent, and almighty nature. The sermon encourages believers to revere and worship God, recognizing the depth of His identity through His names.
Holding Forth the Word of Life
By David Wilkerson0Trusting in God's PromisesFaithfulness of GodPSA 34:7ISA 41:10JHN 14:27ROM 8:31PHP 2:16PHP 3:132TI 4:7HEB 13:51PE 5:7REV 21:4David Wilkerson emphasizes the importance of holding forth the Word of life as Paul describes in Philippians 2:16, reflecting on the day when believers will stand in Christ's presence and witness the unveiling of redemption's secrets. He paints a vivid picture of the glory and power of God that will be revealed, assuring us that we were never in danger and that God's angels were always with us. Wilkerson urges us to trust in God's faithfulness and to let go of our past worries, focusing instead on the promises of the future. He encourages believers to live in a way that they can rejoice on that glorious day, having fully trusted in God's purposes. Ultimately, he reminds us that to embrace our future in Christ, we must first release our past.
Do Three Things
By David Wilkerson0God's ProtectionFaith in TrialsEXO 14:13EXO 14:20PSA 34:7David Wilkerson emphasizes God's command to Israel during their trials: 'Fear not. Stand still. See the salvation of the Lord.' He reassures believers that God fights for them, sending protective angels and providing guidance even in dark times. The sermon illustrates how God used a powerful windstorm to part the Red Sea, transforming fear into worship as the Israelites witnessed His miraculous power. Wilkerson encourages the faithful to trust in God's supernatural work, reminding them that the battle belongs to the Lord and that they are never alone in their struggles.
Behold, an Angel Touched Him.
By F.B. Meyer0Angelic MinistryComfort in Despair1KI 19:5PSA 34:7ISA 40:29HEB 1:14F.B. Meyer reflects on the comforting presence of angels in times of despair, using the story of Elijah to illustrate how God gently restores those who feel alone and defeated. He emphasizes that, rather than rebuke, God offers loving support, recognizing the inner strength and devotion within us even during our lowest moments. Meyer encourages believers to acknowledge the ministry of angels, who provide sustenance and hope when we are weary, reminding us that God's care is always present, especially in our struggles. The sermon concludes with the promise that, like Elijah, we will awaken to the blessings prepared for us by God, both in this life and beyond.
Prayer and Divine Providence
By E.M. Bounds0Divine ProvidencePrayerPSA 34:7PSA 139:1PRO 3:5ISA 46:10MAT 6:26MAT 10:29ROM 8:28PHP 4:6JAS 1:171PE 5:7E.M. Bounds emphasizes the inseparable relationship between prayer and divine providence, asserting that prayer invites God's intervention in human affairs and that providence is the outcome of prayer. He explains that God's providence is a direct oversight of all creation, ensuring that nothing occurs by chance and that every event is under His control. Bounds argues that both general and special providences are essential, and that God's care extends to the smallest details of life, encouraging believers to trust Him in all circumstances. He illustrates this with biblical examples, highlighting that prayer is a means through which God's providence is activated, and that even in suffering, God's hand is at work for the good of His people. Ultimately, Bounds calls for a childlike trust in God's providence, reminding believers that nothing is beyond His notice or care.
The Fear of the Lord
By Paris Reidhead0DEU 10:12PSA 34:7PRO 8:13PRO 9:10ACT 2:41ACT 5:11ACT 9:26ACT 10:35ACT 19:13HEB 12:5Paris Reidhead delivers a powerful sermon on the importance of experiencing the truth of God's Word, emphasizing the need for meditation and revelation to make the truth experientially real in our lives. He highlights the fear of the Lord as essential, explaining that it involves hating evil and recognizing God's authority and holiness. Reidhead urges believers to choose to love God with a committed will, seeking to please Him in everything, which naturally leads to a holy hatred of anything that displeases Him. He stresses the correlation between loving God and fearing Him, stating that they are two sides of the same coin, and calls for a genuine, heart-felt fear of God to bring about blessings and the manifestation of God's power.
Homily 9 on Ephesians
By St. John Chrysostom0PSA 34:7MAT 22:13ROM 13:101CO 14:1EPH 4:1John Chrysostom preaches about the importance of walking worthily of the calling we have received in Christ, emphasizing the virtues of lowliness, meekness, long-suffering, and forbearing one another in love to maintain unity. He highlights the honor of being a prisoner for Christ's sake and the power of Paul's chains as a means to touch hearts. Chrysostom encourages believers to bind themselves together in love, peace, and unity, avoiding selfishness, iniquity, and discord that can destroy relationships. He stresses the significance of following after charity and practicing love to attain the promised blessings through the grace of our Lord Jesus Christ.
Jesus Heals a Royal Official's Dying Son John 4:46-54
By David Servant0PSA 34:7JHN 4:50JHN 4:52HEB 11:1David Servant preaches on the limitless healing power of God, as demonstrated in the story of Jesus healing the governmental official's son from ten miles away. Emphasizing the importance of believing in God's promises even before seeing evidence, the sermon highlights how faith is the assurance of things hoped for. The story showcases the official's unwavering faith in Jesus, leading to the miraculous healing of his son and the conversion of his entire household.
Matthew 2:12-15. the Heavenly Warnings.
By Favell Lee Mortimer0JOB 5:12PSA 34:7PSA 91:5PRO 19:21ISA 54:171PE 5:8Favell Lee Mortimer preaches about God's divine protection over His faithful servants, showcasing how God can thwart the plans of the wicked through dreams, prayers, and discernment. Using examples from the Bible, history, and missionary work, Mortimer emphasizes how God intervenes to disperse evil schemes against His people, even when faced with imminent danger. Believers are encouraged to trust in God's providence and pray for His defense against any malicious plans formed by Satan or others, knowing that no harm can come to them if they follow what is good.
help... We're Surrounded
By Denis Lyle02KI 6:16PSA 34:7ROM 12:20EPH 6:11HEB 1:14HEB 13:5Denis Lyle preaches on the story of Elisha and his servant being surrounded by the Syrian army, highlighting the unseen angelic forces that protect God's people. He emphasizes the need for believers to discern the hostility, strategy, and tendency of the enemy, recognizing the spiritual battle we are in. Lyle encourages dispelling fear by trusting in God's Word and the presence of guardian angels, showcasing Elisha's calmness and faith in the face of danger. The sermon concludes with a call to display God's favor by showing kindness and grace even to enemies, reflecting the ethic of love and overcoming evil with good.
How to Tame Lions
By Denis Lyle01SA 2:30PSA 34:7PSA 48:14DAN 6:23ACT 5:29HEB 11:331JN 2:17Denis Lyle preaches on 'How to Tame Lions' by drawing parallels between the imprisonment of John Bunyan and the biblical story of Daniel in the lions' den. He emphasizes the importance of unwavering faith, loyalty to God's principles, and the ability of God to deliver His faithful followers from any crisis, just like He did for Daniel. Lyle challenges the audience to prioritize prayer, integrity, and obedience to God, even in the face of opposition and potential danger.
The Nature of Death
By Robert Haldane0PSA 23:4PSA 34:7PSA 116:15ROM 8:10HEB 13:5Robert Haldane preaches about the transformative nature of death for believers in Christ, where it changes from a curse to a blessing, leading them from sin and troubles to perfect holiness and happiness in the presence of the Lord. Death becomes the passage through which believers enter their heavenly inheritance, akin to the children of Israel crossing the Jordan River into the promised land. Just as the ark of the covenant was with the Israelites, Jesus Christ is with His people in their journey through death, ensuring they are not overwhelmed but safely carried to the paradise of God.
Not Enough Pens- nor Enough Paper (A Brief Look Into Jewish Persecution) Introduction
By Robert Wurtz II0PSA 25:14PSA 31:19PSA 34:7PSA 103:11PSA 145:19PRO 9:10PRO 12:4PRO 14:26PRO 31:30ISA 8:13John Piper preaches on the importance of praising and honoring women who fear the Lord, using Proverbs 31:30 as the focal point. He highlights the acrostic structure of Proverbs 31 and the 22 praiseworthy attributes of a woman who fears the Lord. Piper delves into the meaning of 'fearing the Lord' as a deep reverence and trust in God, leading to peace, security, and hope. He emphasizes the blessings and promises that come with fearing the Lord, encouraging women to find strength, wisdom, and generosity in their faith.
The Fear of the Lord
By Charles Stanley0PSA 34:7PSA 111:10PSA 112:2PSA 112:4PRO 1:7PRO 8:13PRO 14:26PRO 22:4LUK 1:50Charles Stanley preaches on the importance of fearing the Lord, emphasizing that it involves appropriate awe and reverence for who God is, rather than terror. He highlights how the fear of the Lord leads to hating evil, acquiring wisdom, and growing in love for the Bible and God's commandments. Stanley also discusses the blessings that come from fearing God, such as a strong family and divine protection in times of darkness and distress.
Marching Together
By Mary Wilder Tileston02KI 6:16PSA 34:71CO 15:58HEB 1:14HEB 12:1Mary Wilder Tileston emphasizes the presence and support of ministering spirits, including angels and the spirits of good men made perfect, who surround and minister to those who will inherit salvation. She encourages believers to take comfort in the fact that they are not alone in their spiritual journey, as they are accompanied by a powerful and victorious host that strengthens and uplifts them in their walk of faith.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 34:8-11) This praise is supported by a setting forth of the gracious protection under which God's saints continually are. The מלאך יהוה, is none other than He who was the medium of Jahve's intercourse with the patriarchs, and who accompanied Israel to Canaan. This name is not collective (Calvin, Hupfeld, Kamphausen, and others). He, the One, encampeth round about them, in so far as He is the Captain of the host of Jahve (Jos 5:14), and consequently is accompanied by a host of inferior ministering angels; or insofar as He can, as being a spirit not limited by space, furnish protection that covers them on every side. חנה (cf. Zac 9:8) is perhaps an allusion to מחנים in Gen 32:2., that angel-camp which joined itself to Jacob's camp, and surrounded it like a barricade or carrago. On the fut. consec. ויחלּצם, et expedit eos, as a simple expression of the sequence, or even only of a weak or loose internal connection, vid., Ewald, 343, a. By reason of this protection by the Angel of God arises (Psa 34:9) the summons to test the graciousness of God in their own experience. Tasting (γεύσαστηαι, Heb 6:4., Pe1 2:3) stands before seeing; for spiritual experience leads to spiritual perception or knowledge, and not vice versa. Nisi gustaveris, says Bernard, non videbis. David is desirous that others also should experience what he has experienced in order that they may come to know what he has come to know, viz., the goodness of God. (Note: On account of this Psa 34:9, Γεύσασθε καὶ Ἴδετε κ. τ. λ., Ps 33 (34) was the Communion Psalm of the early church, Constit. Apost. viii. 13, Cyril,. Catech. Myst. v 17.) Hence, in Psa 34:10, the call to the saints to fear Jahve (יראוּ instead of יראוּ, in order to preserve the distinction between veremini and videbunt, as in Jos 24:14; Sa1 12:24); for whoso fears Him, possesses everything in Him. The young mature lions may sooner lack and suffer hunger, because they have no prey, than that he should suffer any want whatsoever, the goal of whose striving is fellowship with God. The verb רוּשׁ (to lack, be poor, once by metaplasm ירשׁ, Sa1 2:7, root רשׁ, to be or to make loose, lax), elsewhere used only of men, is here, like Psa 104:21 בּקּשׁ מאל, transferred to the lions, without כּפירים being intended to refer emblematically (as in Psa 35:17; Psa 57:5; Psa 17:12) to his powerful foes at the courts of Saul and of Achish.
Jamieson-Fausset-Brown Bible Commentary
angel--of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; Kg1 22:19), the phrase-- encampeth, &c.--is appropriate; or, "angel" used collectively for angels (Heb 1:14).
John Gill Bible Commentary
The angel of the Lord encampeth round about them that fear him,.... By whom may be meant, either the uncreated Angel, the Lord Jesus Christ, the Angel of God's presence, and of the covenant, the Captain of salvation, the Leader and Commander of the people; and whose salvation is as walls and bulwarks about them; or as an army surrounding them: or a created angel may be intended, even a single one, which is sufficient to guard a multitude of saints, since one could destroy at once such a vast number of enemies, as in Kg2 19:35; or one may be put for more, since they are an innumerable company that are on the side of the Lord's people, and to whom they are joined; and these may be said to encamp about them, because they are an host or army; see Gen 32:1; and are the guardians of the saints, that stand up for them and protect them, as well as minister to them; and delivereth them; out of the hands of all their enemies. David had a guard, an army of these about him, in the court of Achish, who preserved him from being seized, and receiving any harm there; and who brought him from thence in safety: there is no doubt but he here speaks his own experience.
Tyndale Open Study Notes
34:7 The angel of the Lord represented the Lord’s presence during the wilderness journey. He protected Israel from the forces of Egypt (Exod 14:19-20), and he will guard all the godly (Ps 91:11).