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Job 38:7
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
When the morning stars sang together - This must refer to some intelligent beings who existed before the creation of the visible heavens and earth: and it is supposed that this and the following clause refer to the same beings; that by the sons of God, and the morning stars, the angelic host is meant; as they are supposed to be first, though perhaps not chief, in the order of creation. For the latter clause the Chaldee has, "All the troops of angels." Perhaps their creation may be included in the term heavens, Gen 1:1 : "In the beginning God created the heavens and the earth." These witnessed the progress of the creation; and, when God had finished his work, celebrated his wisdom and power in the highest strains.
Jamieson-Fausset-Brown Bible Commentary
So at the founding of Zerubbabel's temple (Ezr 3:10-13). So hereafter at the completion of the Church, the temple of the Holy Ghost (Zac 4:7); as at its foundation (Luk 2:13-14). morning stars--especially beautiful. The creation morn is appropriately associated with these, it being the commencement of this world's day. The stars are figuratively said to sing God's praises, as in Psa 19:1; Psa 148:3. They are symbols of the angels, bearing the same relation to our earth, as angels do to us. Therefore they answer to "sons of God," or angels, in the parallel. See on Job 25:5.
John Gill Bible Commentary
When the morning stars sang together,.... Either all the stars in a literal sense; for though, strictly speaking, there is but one morning star, yet all may be called so, because early created in the morning of the world; and are all stars of light, shine till the morning; and it is observed by some, that the nearer the morning the brighter they shine: and these in their way sing the praises of God, and set forth the glory of his perfections, and occasion songs of praise in men; see Psa 148:3. Or figuratively, either angels, as most interpret them, comparable to stars for their glory, purity, and light, for their constancy, permanency, and numbers: or good men, particularly ministers of the word, and angels of the churches; who are stars in Christ's right hand, Rev 1:20; but the principal morning star is Christ himself, Rev 22:16; and all the sons of God shouted for joy; which are usually understood of angels also, so the Targum; who are the sons of God, not by birth, as Christ, nor by adoption, as saints; but by creation, as Adam, Luk 3:38. And because they bear some likeness to God, as holy spirits, and honour and obey him in doing his will; though the character of sons of God, as distinct from the children of men, given to professors of religion, obtained before the times of Job; see Gen 6:2; and who might be said to sing together, and shout for joy, when they met for social worship; see Job 1:6; and especially when any fresh discoveries were made to them of the Messiah, and salvation by him. Thus Abraham, one of these sons of God, saw Christ's day and was glad, and shouted for joy, Joh 8:56. For these words are not necessarily to be restrained to the laying of the foundation and cornerstone of the earth, as our version directs; though indeed the angels then might be present, being created as soon as the heavens were, and with the stars, as Capellus on this place observes; and rejoiced, when the foundations of the earth were laid, on beholding such a display of the power, wisdom, and goodness of God therein; and which may be said of them, in allusion to what is done at the laying of the foundation of any building of note; see Ezr 3:10; for it may be repeated from Job 38:4; "where wast thou when the morning stars", &c. and so may refer to any rejoicing, whether of angels or men, before the times of Job, at which he was not present.
Tyndale Open Study Notes
38:7 The morning stars are personified in parallel construction with the angels (1:6; 2:1).
Job 38:7
The LORD Challenges Job
6On what were its foundations set, or who laid its cornerstone, 7while the morning stars sang together and all the sons of God shouted for joy?
- Scripture
- Sermons
- Commentary
(Genesis) Evolution vs Creation
By J. Vernon McGee3.4K22:05GEN 1:26JOB 38:7PSA 19:1ISA 43:7MAT 6:33ROM 1:20HEB 11:3In this sermon, the preacher discusses the concept of evolution and its contrast with the biblical account of creation. He emphasizes that the true origin of the universe is unknown and that various theories exist, but ultimately, it is God who created everything out of nothing. The preacher criticizes some scientists' theories, such as the idea that humans originated from garbage or raw materials. He asserts that true freedom comes from choosing Jesus Christ as one's savior and that the creation of the world can only be understood through speculation or revelation.
Blessing the Blesser
By J. Glyn Owen1.7K47:44BlessedEXO 15:1JDG 5:11KI 4:32JOB 38:7PSA 103:1MAT 6:33EPH 1:3In this sermon, the speaker emphasizes the importance of staying connected to God's power and grace in order to live a fulfilling spiritual life. He uses the analogy of trolley arms connecting to electric pylons to illustrate this concept. The speaker also highlights the need for believers to be constantly aware of God's love and to draw from His life-giving power moment by moment. The sermon focuses on the apostle Paul's exuberant praise and excitement over the blessings and grace of God, which should inspire believers to have a similar fervor in their faith.
The Angels
By Lewis Sperry Chafer0GEN 16:1JOB 38:7PSA 8:5MAT 4:11MAT 25:31MAT 25:41MAT 28:2MRK 5:9LUK 2:13LUK 7:24LUK 8:30LUK 22:43ACT 1:101CO 6:3GAL 3:191TI 4:11TI 5:21HEB 1:14HEB 2:7JAS 2:252PE 2:4JUD 1:6REV 1:20REV 5:11REV 20:10Lewis Sperry Chafer delves into the intricate details of angels as depicted in the Scriptures, emphasizing their distinct order of creation, heavenly position above man, and the various classes of angelic beings, including the unfallen angels and the fallen angels. The sermon explores the nature, ministry, and significance of angels in pivotal events such as creation, the giving of the law, the birth and resurrection of Christ, and their future role in the second coming of Christ.
Philippians 1:22-26
By St. John Chrysostom0JOB 38:7PSA 106:2ROM 9:31CO 9:272CO 6:52CO 11:23GAL 5:4PHP 2:27John Chrysostom preaches about the exemplary spirit of Paul, who faced the choice between departing to be with Christ or remaining in the flesh for the sake of others. Paul's selfless dedication to the progress and joy in the faith of his followers is highlighted, emphasizing the noble and sacrificial nature of his decision. Chrysostom urges the congregation to emulate Paul's unwavering faith and commitment to Christ, even in the face of adversity and persecution, as a testament to their salvation and steadfastness in the Gospel.
Divine Strengthening
By H.J. Vine0JOB 38:7PSA 138:3MAT 11:25ACT 17:26EPH 3:16COL 1:10HEB 5:14REV 1:18H.J. Vine preaches about the divine strengthening provided by God according to the riches of His glory, enabling believers to be filled with power by the Holy Spirit in their inner being. The sermon emphasizes the importance of Christ dwelling in our hearts through faith and being reproduced in our lives, leading to endurance, long-suffering, joyfulness, and thanksgiving to the Father. The message highlights the surpassing greatness of God's power displayed in creation, deliverance, and the resurrection of Jesus Christ, resulting in moral wealth treasured up by God for His glory.
Of the Creation of Angels.
By John Gill0Divine AssistanceCreation of AngelsGEN 2:1JOB 38:7PSA 104:5DAN 4:35MAT 26:53LUK 2:13LUK 24:4COL 1:16HEB 12:22REV 19:10John Gill discusses the creation of angels, emphasizing their significance as the chief of God's works in the heavens. He notes that while the creation of angels is not explicitly mentioned in Genesis, it is implied within the creation narrative, as they are part of the heavenly host created by God. Gill elaborates on the nature, qualities, and roles of angels, highlighting their holiness, wisdom, and power, as well as their ministerial functions towards God, Christ, and humanity. He concludes that angels, being created beings, should not be worshipped but valued for their divine roles and assistance in the lives of believers.
The Days of Noah
By G.H. Pember0GEN 6:5JOB 38:7LUK 3:38JHN 1:122PE 2:4REV 12:9G.H. Pember preaches on the account of Noah in Genesis 6 and the impending judgment of God on the world due to increasing wickedness, corruption, and intermarriage between the 'sons of God' (interpreted as fallen angels) and human women. The narrative highlights the rapid increase in population, industry, and culture leading to a society filled with corruption, violence, and immorality. Despite warnings, only Noah and his family found grace in God's sight, leading to the construction of the ark and the eventual global flood as a means of judgment and salvation.
Praise Is Your Pathway
By Jack Hayford0JOB 38:7PSA 26:7ACT 16:251TH 5:16HEB 13:15Jack Hayford emphasizes the importance of looking back at our journey to gain clarity on our current direction. He highlights the significance of praise in our lives, urging believers to make it a constant practice and to understand its role in their spiritual growth. By drawing insights from Acts 16, Psalms 26, and Job 38, he illustrates how praise can bring breakthroughs, pave the way for God's purpose, and align us with the heavenly worship. Hayford encourages the congregation to join in continuous praise, as it not only brings personal release but also impacts the world around them and leads many into the Kingdom of God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
When the morning stars sang together - This must refer to some intelligent beings who existed before the creation of the visible heavens and earth: and it is supposed that this and the following clause refer to the same beings; that by the sons of God, and the morning stars, the angelic host is meant; as they are supposed to be first, though perhaps not chief, in the order of creation. For the latter clause the Chaldee has, "All the troops of angels." Perhaps their creation may be included in the term heavens, Gen 1:1 : "In the beginning God created the heavens and the earth." These witnessed the progress of the creation; and, when God had finished his work, celebrated his wisdom and power in the highest strains.
Jamieson-Fausset-Brown Bible Commentary
So at the founding of Zerubbabel's temple (Ezr 3:10-13). So hereafter at the completion of the Church, the temple of the Holy Ghost (Zac 4:7); as at its foundation (Luk 2:13-14). morning stars--especially beautiful. The creation morn is appropriately associated with these, it being the commencement of this world's day. The stars are figuratively said to sing God's praises, as in Psa 19:1; Psa 148:3. They are symbols of the angels, bearing the same relation to our earth, as angels do to us. Therefore they answer to "sons of God," or angels, in the parallel. See on Job 25:5.
John Gill Bible Commentary
When the morning stars sang together,.... Either all the stars in a literal sense; for though, strictly speaking, there is but one morning star, yet all may be called so, because early created in the morning of the world; and are all stars of light, shine till the morning; and it is observed by some, that the nearer the morning the brighter they shine: and these in their way sing the praises of God, and set forth the glory of his perfections, and occasion songs of praise in men; see Psa 148:3. Or figuratively, either angels, as most interpret them, comparable to stars for their glory, purity, and light, for their constancy, permanency, and numbers: or good men, particularly ministers of the word, and angels of the churches; who are stars in Christ's right hand, Rev 1:20; but the principal morning star is Christ himself, Rev 22:16; and all the sons of God shouted for joy; which are usually understood of angels also, so the Targum; who are the sons of God, not by birth, as Christ, nor by adoption, as saints; but by creation, as Adam, Luk 3:38. And because they bear some likeness to God, as holy spirits, and honour and obey him in doing his will; though the character of sons of God, as distinct from the children of men, given to professors of religion, obtained before the times of Job; see Gen 6:2; and who might be said to sing together, and shout for joy, when they met for social worship; see Job 1:6; and especially when any fresh discoveries were made to them of the Messiah, and salvation by him. Thus Abraham, one of these sons of God, saw Christ's day and was glad, and shouted for joy, Joh 8:56. For these words are not necessarily to be restrained to the laying of the foundation and cornerstone of the earth, as our version directs; though indeed the angels then might be present, being created as soon as the heavens were, and with the stars, as Capellus on this place observes; and rejoiced, when the foundations of the earth were laid, on beholding such a display of the power, wisdom, and goodness of God therein; and which may be said of them, in allusion to what is done at the laying of the foundation of any building of note; see Ezr 3:10; for it may be repeated from Job 38:4; "where wast thou when the morning stars", &c. and so may refer to any rejoicing, whether of angels or men, before the times of Job, at which he was not present.
Tyndale Open Study Notes
38:7 The morning stars are personified in parallel construction with the angels (1:6; 2:1).