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Favell Lee Mortimer
Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.
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Favell Lee Mortimer preaches about the importance of discerning the signs of the times and being prepared for the future, drawing parallels from historical events like the deliverance of Israel from Egypt and the captivity of Babylon. The sermon emphasizes the need to understand the limited time we have for repentance and reconciliation with God before it's too late, using the analogy of a criminal on his way to the judge. It warns that God gives signs before removing sacred privileges, urging listeners to heed these warnings and seek forgiveness while it is still available.
Luke 12:54 to End. Christ Reproves the People for Not Discerning the Signs of the Time.
The long discourse contained in this chapter was addressed to the disciples, excepting these few words at the conclusion. They were addressed to the people—to the immense multitude who surrounded the Savior, and who were pressed so closely together that they trod upon each other. The Lord had spoken to his own disciples with tenderness. He had called them his "friends," (see ver. 4.) "My friends, be not afraid of them that kill the body." But he spoke to the people with displeasure. He called them "hypocrites." This was the name he had given to the Scribes and Pharisees. The people were like the teachers they admired. Blind leaders have blind followers. Hypocritical teachers have hypocritical disciples. The Scribes would not discern the signs of the time, and the people who reverenced them would not discern them either. "Like people, like priest." (Hos. 4:9.) As there are certain appearances by which close observers are able to foretell the kind of weather that may be expected, so there are certain signs by which reflecting minds might discover the kind of time that is approaching. When the time for the deliverance of Israel from Egypt drew near, the parents of Moses knew it was near, and Moses knew it also; but the Israelites understood not the signs of that time. When the captivity of Babylon drew near, the people of God knew the time; but the world knew it not. When the time for Israel's release approached, Daniel knew it; but many of the captives knew it not. When, in the fullness of time, God sent forth his Son, some were prepared to receive him. Simeon and Anna knew the signs of the time, and spoke of Jesus to those who looked for redemption in Jerusalem; but the world knew not the signs of the time. Thus it shall be in the last time. It is prophesied in Daniel, that the wise shall understand, but none of the wicked shall understand. (See Dan. 12:10.) The wicked shall go on doing wickedly, just as the people did before the flood. Had the Jews of old understood the time, they would have repented before it was too late. They knew not that their opportunity would be so short. The Savior would remain with them but a little while, the apostles would preach only for a few years, and then their city would be destroyed, their temple burnt, and their country laid desolate. Their compassionate Lord knew that their day of grace was fast hastening to a close, and he related a little parable (which he had before related in his sermon on the mount) to warn them of their danger. He compared the nation to a criminal on his way to the judge. While on his way, the criminal had the opportunity to entreat his enemy to be reconciled; but if he neglected this short opportunity, he would be tried, condemned, and cast into a prison, whence he would never escape. The Lord knows for how long a period we shall enjoy the privileges we now possess—He has numbered our Sabbaths, our meetings together as a family to read and pray, our interviews with pious friends, our opportunities of secret prayer. In mercy He often gives signs before He removes these sacred privileges. Sometimes the signs are terrible judgments inflicted upon others, and gracious deliverances granted to ourselves. Thus the Lord said to Israel, "I have overthrown some of you, as God overthrew Sodom and Gomorrah—and you were as a firebrand plucked out of the burning; yet have you not returned unto me, says the Lord." (Amos 4:11.) "Prepare to meet your God, O Israel." The Lord Jesus is now easy to be entreated, and ready to forgive; but when He is on his throne of judgment, he will hearken to no entreaties, and grant no forgiveness. In the lone land of deep despair, No Sabbath's heavenly light shall rise— No God regard your bitter prayer, No Savior call you to the skies. Now God invites, how blessed the day! How sweet the gospel's heavenly sound! Come, sinners, haste, O haste away, While yet a pardoning God is found.
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Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.