- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
O thou seer - He pretends kindness to the prophet, and counsels him to go into Judea, and prophesy there and be safe, even in the time that he had accused him of high treason against Jeroboam. Hireling priests of this kind have ever been the great enemies of the true prophets of God; and when they could bring no charge of false doctrine or immorality against them, have accused them of conspiring against the government; and because they have preached against sin, have held them up as exciting insurrection among the people.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The king appears to have commenced no proceedings against the prophet in consequence of this denunciation, probably because he did not regard the affair as one of so much danger. Amaziah therefore endeavours to persuade the prophet to leave the country. "Seer, go, and flee into the land of Judah." בּרח־לך, i.e., withdraw thyself by flight from the punishment which threatens thee. "There eat thy bread, and there mayst thou prophesy:" i.e., in Judah thou mayst earn thy bread by prophesying without any interruption. It is evident from the answer given by Amos in Amo 7:14, that this is the meaning of the words: "But in Bethel thou shalt no longer prophesy, for it is a king's sanctuary (i.e., a sanctuary founded by the king; Kg1 12:28), and bēth mamlâkhâh," house of the kingdom, i.e., a royal capital (cf. Sa1 27:5), - namely, as being the principal seat of the worship which the king has established for his kingdom. There no one could be allowed to prophesy against the king.
Jamieson-Fausset-Brown Bible Commentary
Also--Besides informing the king against Amos, lest that course should fail, as it did, Amaziah urges the troublesome prophet himself to go back to his own land Judah, pretending to advise him in friendliness.
seer--said contemptuously in reference to Amos visions which precede.
there eat bread--You can earn a livelihood there, whereas remaining here you will be ruined. He judges of Amos by his own selfishness, as if regard to one's own safety and livelihood are the paramount considerations. So the false prophets (Eze 13:19) were ready to say whatever pleased their hearers, however false, for "handfuls of barley and pieces of bread."
John Gill Bible Commentary
Also Amaziah said unto Amos,.... Either at the same time; or, it may be, after he had waited for the king's answer, and received none; or what did not come up to his expectations and wishes. We have no account of any answer the king returned; who either gave no heed to the representations of the priest, or had a better opinion of, he prophet, and did not credit the things imputed to him; which the priest observing, took another way to get rid of the prophet, and that by flattery:
O thou seer; that seest visions, and foretells things to come. This title, which of right belonged to him, and is given to the true prophets of God sometimes, is here given to Amos, either seriously or ironically:
go, flee thee away into the land of Judah; to which he belonged, and where the temple stood, and the true worship of God was performed; and where the king, princes, and people, were on his side of the question; and where his prophecies would be received, and he caressed for them, being against the ten tribes, with whom they were at variance, and where also he would be safe; for he suggests, that, in giving this advice, he consulted his good and safety; for, if he stayed here long, King Jeroboam would certainly take away his life; and therefore he advised him to flee with all haste to his own country:
and there eat bread, and prophesy there: he took him for a mercenary man like himself, and that he prophesied for bread; which he intimates he would never be able to get in the land of Israel, but in all probability might in the land of Judea.
Tyndale Open Study Notes
7:12 Go on back to . . . Judah, and earn your living by prophesying: Amaziah assumed that the supposedly backward people of Judah would appreciate Amos’s words, and that Amos was looking to be paid for his preaching.