2 Timothy 2:1
Verse
Context
Sermons
K.P. YohannanK.P. Yohannan
Alan Martin
J. Glyn Owen
Stephen Kaung
Richard SipleySummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Be strong in the grace - Though the genuine import of the word grace is favor, yet it often implies an active principle communicated from God; light directing how to act, and power enabling to act according to the light.
John Gill Bible Commentary
Thou therefore, my son,.... The illative particle, "therefore", shows the connection between this and the preceding chapter; the appellation, "thou, my son", expresses the apostle's tender affection for Timothy, and is the rather used to engage his attention to the advice he was about to give him; which is, that since he had received the true grace of God, and unfeigned faith dwelt in him; and since he had such gifts, qualifying him for the work of the ministry; and since so good a thing as the glorious Gospel of the blessed God was committed to his trust; and since there were so many who had departed from it, and so few that abode by it, he would have him be strong in the grace that is in Christ Jesus; by which may be meant either the free favour and love of God in Christ, Rom 8:39 which is in itself always strong, immovable, and unalterable; and is the strength and security of the saints, though they have not always the same strong believing views of it; and to be strong in it, is to be rooted and grounded in it, and to have a strong sense and firm persuasion of interest in it, and that nothing can separate from it: or else the Gospel, which is a declaration of grace, and is in Christ, and comes by him; and to be strong in it, is to preach it boldly, to defend it bravely, and courageously oppose every error and heresy, and every abettor thereof; and it also becomes every private believer to hold it fast, stand fast in it, abide by it, and earnestly contend for it; and so the phrase may stand opposed to , or "one strong in the law", which is so often used by the Jews (d): or rather by grace is meant the fulness of grace which is in Christ, for the supply of his people; for in that grace which is in him, and not in that which is in themselves, should their dependence be. It is very agreeable to be strong in grace received, in point of exercise, but not in point of contentment; so as to rest satisfied with the present measure of it, without growing in it, and going on to perfection; and much less in point of consolation, so as to derive peace and comfort from it; and still less in point of trust and confidence in it; for it is but a creature, though a very glorious one, being the workmanship of God, and very variable as to its exercise, and as yet imperfect; and not that, but the object of it, is to be trusted in: though indeed a person's enjoyment of everlasting glory and happiness may be strongly concluded from the work of grace which is begun in him; that being an immortal seed, and a well of living water springing up into eternal life; and with which glory is inseparably connected. But grace in Christ is what believers should always have recourse unto, and exercise faith on; and not only believe that there is such a fulness of grace in Christ, which they have both heard of and seen, and which they know is laid up for them, and given to them, and is sufficient for them; but they should go forth out of themselves unto it, and draw water with joy out of the full wells of salvation in Christ: and this grace is of a strengthening nature, both to ministers of the word, to enable them to fulfil their ministry, to bear reproaches, afflictions, and persecution for the Gospel, and the infirmities of weak brethren; and to private believers, to strengthen them against every corruption, temptation, and snare, to exercise every grace, and discharge every branch of duty. (d) Targum in Ruth ii. 1. & in Psal. lxxxii. 1. & cxii. 2. & in Eccl. x. 17. & in Cant. viii. 10, vid. T. Bab. Sota, fol. 14. 1. & Tzeror Hammor, fol. 9. 3.
Matthew Henry Bible Commentary
Here Paul encourages Timothy to constancy and perseverance in his work: Be strong in the grace that is in Christ Jesus, Ti2 2:1. Observe, Those who have work to do for God must stir up themselves to do it, and strengthen themselves for it. Being strong in the grace that is in Christ Jesus may be understood in opposition to the weakness of grace. Where there is the truth of grace there must be a labouring after the strength of grace. As our trials increase, we have need to grow stronger and stronger in that which is good; our faith stronger, our resolution stronger, our love to God and Christ stronger. Or it may be understood in opposition to our being strong in our own strength: "Be strong, not confiding in thy own sufficiency, but in the grace that is in Jesus Christ." Compare Eph 6:10, Be strong in the Lord, and in the power of his might. When Peter promised rather to die for Christ than to deny him he was strong in his own strength; had he been strong in the grace that is in Christ Jesus, he would have kept his standing better. Observe, 1. There is grace in Christ Jesus; for the law was given by Moses, but grace and truth came by Jesus Christ, Joh 1:17. There is grace enough in him for all of us. 2. We must be strong in this grace; not in ourselves, in our own strength, or in the grace we have already received, but in the grace that is in him, and that is the way to be strong in grace. 3. As a father exhorts his son, so does Paul exhort Timothy, with great tenderness and affection: Thou, therefore, my son, be strong, etc. Observe, I. Timothy must count upon sufferings, even unto blood, and therefore he must train up others to succeed him in the ministry of the gospel, Ti2 2:2. He must instruct others, and train them up for the ministry, and so commit to them the things which he had heard; and he must also ordain them to the ministry, lodge the gospel as a trust in their hands, and so commit to them the things which he had heard. Two things he must have an eye to in ordaining ministers: - Their fidelity or integrity ("Commit them to faithful men, who will sincerely aim at the glory of God, the honour of Christ, the welfare of souls, and the advancement of the kingdom of the Redeemer among men"), and also their ministerial ability. They must not only be knowing themselves, but be able to teach others also, and be apt to teach. Here we have, 1. The things Timothy was to commit to others - what he had heard of the apostle among many witnesses; he must not deliver any thing besides, and what Paul delivered to him and others he had received of the Lord Jesus Christ. 2. He was to commit them as a trust, as a sacred deposit, which they were to keep, and to transmit pure and uncorrupt unto others. 3. Those to whom he was to commit these things must be faithful, that is, trusty men, and who were skilful to teach others. 4. Though men were both faithful and able to teach others, yet these things must be committed to them by Timothy, a minister, a man in office; for none must intrude themselves into the ministry, but must have these things committed to them by those already in that office. II. He must endure hardness (Ti2 2:3): Thou therefore, etc. 1. All Christians, but especially ministers, are soldiers of Jesus Christ; they fight under his banner, in his cause, and against his enemies, for he is the captain of our salvation, Heb 2:10. 2. The soldiers of Jesus Christ must approve themselves good soldiers, faithful to their captain, resolute in his cause, and must not give over fighting till they are made more than conquerors, through him that loved them, Rom 8:37. 3. Those who would approve themselves good soldiers of Jesus Christ must endure hardness; that is, we must expect it and count upon it in this world, must endure and accustom ourselves to it, and bear it patiently when it comes, and not be moved by it from our integrity. III. He must not entangle himself in the affairs of this world, Ti2 2:4. A soldier, when he has enlisted, leaves his calling, and all the business of it, that he may attend his captain's orders. If we have given up ourselves to be Christ's soldiers, we must sit loose to this world; and though there is no remedy, but we must employ ourselves in the affairs of this life while we are here (we have something to do here), we must not entangle ourselves with those affairs, so as by them to be diverted and drawn aside from our duty to God and the great concerns of our Christianity. Those who will war the good warfare must sit loose to this world. That we may please him who hath chosen us to be soldiers. Observe, 1. The great care of a soldier should be to please his general; so the great care of a Christian should be to please Christ, to approve ourselves to him. The way to please him who hath chosen us to be soldiers is not to entangle ourselves with the affairs of this life, but to be free from such entanglements as would hinder us in our holy warfare. IV. He must see to it that in carrying on the spiritual warfare he went by rule, that he observed the laws of war (Ti2 2:5): If a man strive for masteries, yet is he not crowned, except he strive lawfully. We are striving for mastery, to get the mastery of our lusts and corruptions, to excel in that which is good, but we cannot expect the prize unless we observe the laws. In doing that which is good we must take care that we do it in a right manner, that our good may not be evil spoken of. Observe here, 1. A Christian is to strive for masteries; he must aim at mastering his own lusts and corruptions. 2. Yet he must strive according to the laws given to him; he must strive lawfully. 3. Those who do so shall be crowned at last, after a complete victory is obtained. V. He must be willing to wait for a recompence (Ti2 2:6): The husbandman that laboureth must be first partaker of the fruits. Or, as it should be read, The husbandman labouring first must partake of the fruits, as appears by comparing it with Jam 5:7. If we would be partakers of the fruits, we must labour; if we would gain the prize, we must run the race. And, further, we must first labour as the husbandman does, with diligence and patience, before we are partakers of the fruit; we must do the will of God, before we receive the promises, for which reason we have need of patience, Heb 10:36. The apostle further commends what he had said to the attention of Timothy, and expresses his desire and hope respecting him: Consider what I say, and the Lord give thee understanding in all things, Ti2 2:7. Here, 1. Paul exhorts Timothy to consider those thing about which he admonished him. Timothy must be reminded to use his considering faculties about the things of God. Consideration is as necessary to a good conversation as to a sound conversion. 2. He prays for him: The Lord give thee understanding in all things. Observe, It is God who gives understanding. The most intelligent man needs more and more of this gift. If he who gave the revelation in the word does not give the understanding in the heart, we are nothing. Together with our prayers for others, that the Lord would give them understanding in all things, we must exhort and stir them up to consider what we say, for consideration is the way to understand, remember, and practise, what we hear or read.
Tyndale Open Study Notes
2:1-13 Timothy is again told to be strong and to endure suffering along with Paul (2:1-7; see 1:8). Timothy’s obedience should be motivated by reflecting on the Good News and on Paul’s example (2:8-13). 2:1 Timothy, my dear son (literally Therefore you, my child): In the Greek, therefore links this phrase back to 1:15-18 and the emphatic you is in contrast to those examples.
2 Timothy 2:1
Grace and Perseverance
1You therefore, my child, be strong in the grace that is in Christ Jesus.2And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
- Scripture
- Sermons
- Commentary
Life Changing Message!!@! - His and His Alone
By K.P. Yohannan10K54:38PSA 42:7PSA 73:25LAM 1:12EZK 22:30ACT 17:62TI 2:1
This sermon emphasizes the radical commitment to following Jesus, illustrated through personal stories of persecution, sacrifice, and unwavering faith. It highlights the importance of selfless dedication to God's work, even in the face of challenges and opposition, drawing inspiration from the sacrifices made by individuals who gave their all for the sake of the gospel. The speaker urges listeners to prioritize knowing and walking closely with Jesus above all else, emphasizing the transformative power of a deep, personal relationship with Him.
Ii Timothy - Part 4 - Suffer for the Gospel
By John Stott7.1K51:56Suffering2TI 2:1In this sermon, the speaker emphasizes the importance of serious Bible study and hard work in understanding scripture. He highlights the need for Christians to not simply skim through passages, but to engage in deep study and prayer to gain understanding. The speaker uses metaphors of a soldier, athlete, and farmer to illustrate the dedication and commitment required in spreading the good news and communicating biblical truth. He emphasizes the responsibility of Christian workers to accurately and clearly teach the truth, live righteous lives, and be gentle in their manner. The sermon concludes by emphasizing the need for a balanced combination of thought and prayer in understanding scripture.
The Attitude of Christian Leaders
By K.P. Yohannan2.0K25:58LeadershipJER 17:9MAT 6:33PHP 4:132TI 2:1In this sermon, the speaker emphasizes the importance of having the right attitude and outlook in life. He uses the analogy of wearing colored glasses to illustrate how our perception and evaluation of situations can be influenced by our values and principles. The speaker also highlights the need for believers to be different from the world and to have a strong foundation in Christ. He encourages dependence on God as the ultimate source of strength and guidance in our lives.
Reigning in Life - Part 1
By Alan Martin1.9K00:00VictoryJHN 16:131CO 2:122TI 1:92TI 2:1In this sermon, the focal point is verse 17 of Romans, which talks about how much more those who receive God's abundant provision of grace and righteousness will reign in life through Jesus Christ. The speaker emphasizes the importance of understanding the present tense of "those who receive" and highlights the concept of being earthen vessels, representing our weakness. The sermon also emphasizes the idea that grace is not just undeserved favor, but a person, Jesus Christ. The speaker encourages the audience to receive the grace and mercy of God through accepting Jesus as the Son of God.
Soldier, Athlete, Farmer
By J. Glyn Owen1.7K50:20Christian Life2TI 2:1In this sermon, the speaker emphasizes the importance of perseverance and dedication in spreading the gospel of Jesus Christ. He compares the work of sharing the gospel to that of a farmer, soldier, and athlete. The speaker emphasizes that it is not enough to simply start the work, but one must continue and endure through the challenges and monotony. He also discusses the motives that should drive believers in their mission, highlighting the need to be focused and not entangled in worldly affairs.
Suffering Connected With the Deposit
By Stephen Kaung1.5K1:08:31SufferingPHP 2:172TI 1:122TI 2:12TI 3:162TI 4:2In this sermon, the speaker recounts the story of an old man who was betrayed and captured by soldiers. Despite having the opportunity to escape, the old man chose to wait for the soldiers and welcomed them when they arrived. He asked for one hour to pray before being taken away. The speaker emphasizes the importance of remaining faithful to the Lord in times of change and adversity. He encourages the audience to have a strong deposit of faith in Christ, knowing that He is able to keep them safe. The speaker also warns against self-confidence and urges the audience to be prepared for persecution and to persevere in their faith.
Honesty and Sincerity in Our Ministry and Prayer
By Richard Sipley1.4K00:56Sincerity in PrayerHonestyHonesty in Ministry2TI 2:1Richard Sipley emphasizes the significance of honesty and sincerity in both ministry and prayer, urging believers to be genuine in their service to God. He reflects on the teachings from 2 Timothy 2, encouraging strength in grace and the importance of sharing the truth learned from faithful witnesses. Sipley calls for a heartfelt approach to ministry, highlighting that sincerity in prayer and service is essential for effective ministry and spiritual growth.
Growing in Grace #2 - the Grace of God
By Bob Hoekstra1.2K59:03MAT 6:33ROM 6:142TI 2:1TIT 2:11In this sermon, the speaker discusses the concept of grace and its importance in the life of a believer. He emphasizes that grace is freely provided by God through the person and work of Jesus Christ. The speaker highlights the idea of "grace upon grace," explaining that God continually provides for and works in the lives of believers through His infinite measures of grace. He also emphasizes the need for humility in order to receive and experience God's grace, contrasting it with the self-sufficient pride that can hinder our connection with Him. The sermon references Acts 20:32 and Galatians 2:21 to support these teachings.
Prayer
By Corrie Ten Boom1.1K44:052CH 7:14ISA 59:16JHN 14:13ROM 8:27EPH 6:18PHP 4:61TH 5:162TI 2:1HEB 4:16JAS 5:16
This sermon emphasizes the importance and power of intercessory prayer, highlighting stories of answered prayers, the impact of praying for others, and the significance of praying in Jesus' name. It encourages believers to be faithful intercessors, sharing examples of how prayer can lead to miracles and blessings, even in challenging circumstances.
The Grace of God
By Bob Hoekstra99659:16ACT 20:32ROM 1:17ROM 5:2COL 2:62TI 2:1TIT 2:11HEB 13:9JAS 4:6
This sermon focuses on the importance of growing in the grace of God, emphasizing the need to be established in grace for daily living. It explores the concepts of humility and faith as relational realities that develop as we grow in our relationship with the Lord Jesus Christ. The sermon highlights the access to grace through faith and the necessity of relying on the strength and power of Jesus Christ for living a life pleasing to Him.
How to Spread the Vision
By George Verwer70251:32Missions2TI 2:1In this sermon, the pastor discusses the importance of spreading the vision of God's plan for mobilizing manpower, finance, and prayer power for unreached nations. He shares his personal experience of researching and mobilizing prayer for Turkey and Iraq before being sent to Spain. The pastor emphasizes the need to study and saturate oneself with the facts of world vision, using resources like leaflets, prayer cards, missionary books, and maps. He encourages believers to spread the facts and not assume that people already know the truth. The sermon concludes with a reminder to be strong in the grace of Christ Jesus and to endure hardship like a good soldier of Christ.
The Power of True Grace
By Zac Poonen5751:12:29PSA 103:22CO 12:92TI 2:1HEB 4:15
This sermon delves into the profound truths about grace found in the Bible. It emphasizes the multifaceted nature of grace, covering forgiveness of sins, power to overcome temptation, and strength in the midst of physical limitations or weaknesses. The speaker highlights the importance of seeking God's grace in all areas of life, including forgiveness, overcoming sin, and dealing with physical ailments, ultimately pointing to the transformative power of God's grace in our lives.
Intro to Leaders Conf 31.8.81
By George Verwer5071:15:07Leadership2TI 2:1The video is a sermon transcript about the importance of studying and understanding the Word of God. The speaker emphasizes the need for discipline in studying and applying the teachings of the Bible. He shares personal examples of individuals who have been transformed by their commitment to giving and serving in missions. The speaker also highlights the importance of different ministries, such as ship ministry, Muslim world ministry, and behind-the-scenes work, and how the message of the sermon applies to each of them.
Are You Following Jesus - Part 6 - Man Centered or Christ Centered
By Phil Beach Jr.3454:30Following ChristChrist-Centered LivingDiscipleship2TI 2:1Phil Beach Jr. emphasizes the critical distinction between being man-centered and Christ-centered in our Christian walk. He urges believers to recognize that their lives should not revolve around personal satisfaction but rather around glorifying God and serving others. Through scripture, he highlights the importance of equipping one another in faith and living a life of repentance, where Christ becomes the center of our existence. The sermon calls for a radical transformation in mindset, moving from self-centeredness to a life devoted to Christ and His mission. Ultimately, Beach encourages the congregation to embrace their role as ministers of the gospel, impacting the world around them.
Spiritual Warfare - Part 2
By Phil Beach Jr.2243:10Spiritual WarfareCommitment to Christ2TI 2:1Phil Beach Jr. emphasizes the call for Christians to enlist as soldiers in God's spiritual army, highlighting the importance of recognizing the ongoing spiritual warfare. He outlines six essential commitments required to serve effectively, including the willingness to fight, endure wounds, and accept inconveniences for the sake of the Gospel. The preacher encourages believers to embrace their identity as soldiers, equipped with the armor of God, and to remain steadfast in their faith despite challenges. Ultimately, he calls for a deeper love for Jesus, which empowers believers to fulfill their calling without feeling burdened by God's commandments.
Be Strong in God's Grace: Live as a Vessel of Honor (2 Tim. 2)
By Mike Bickle2150:30Faithfulness in ServiceStrength in Adversity2TI 2:1Mike Bickle emphasizes the importance of being strong in God's grace and living as vessels of honor amidst the escalating spiritual crisis in the world. He reflects on the recent solemn assembly of prayer and fasting, highlighting the growing responsiveness of the body of Christ despite the increasing darkness and challenges faced globally. Bickle draws parallels between the soldier, athlete, and farmer, urging believers to adopt a mindset of endurance, discipline, and hard work in their spiritual journey. He encourages the church to rally together, remain steadfast in faith, and embrace the unique opportunity to express love for God during times of resistance. Ultimately, he reassures that this is a remarkable time to be alive in faith, as the breakthroughs of the kingdom will intensify alongside the challenges.
Be Strong in the Grace
By C.H. Spurgeon0GraceCommunion with ChristJHN 1:16ROM 5:202CO 12:9EPH 2:8PHP 4:19COL 1:272TI 2:1HEB 4:16JAS 4:61PE 5:10C.H. Spurgeon emphasizes that Christ is the abundant source of grace, which He freely dispenses to His people, much like a reservoir that supplies water to those in need. He illustrates that grace is not meant to be hoarded but shared, and every believer has access to the fullness of grace that flows from Christ. This grace serves various purposes, including pardon, cleansing, and strengthening, and is a shared inheritance among all saints. Spurgeon encourages believers to recognize and utilize this grace daily, fostering a deep communion with Christ as they draw from His inexhaustible supply. Ultimately, he calls for a bold approach to receiving grace, akin to taking from one's own resources.
Stand Fast
By Horatius Bonar0Stability in ChristFaithPSA 1:3ROM 15:51CO 16:13EPH 4:14PHP 1:27COL 2:72TI 2:1HEB 6:19JAS 1:61PE 5:8Horatius Bonar emphasizes the importance of standing firm in faith amidst the instability and confusion of the last days, where many are swayed by various doctrines and empty promises. He warns against the dangers of being like 'clouds without water,' highlighting the need for believers to be rooted in God's love and grace. Bonar encourages Christians to resist the temptations of novelty in religion and to hold fast to the steadfast anchor of Christ, reminding them that true peace and fulfillment can only be found in Him. He calls for patience and strength, urging believers to remain steadfast in their faith despite the storms of life.
What Is Grace? Grace - 1
By Anton Bosch0MAT 7:72CO 8:12CO 12:9GAL 2:92TI 2:1HEB 4:16HEB 12:28JAS 4:61PE 4:101PE 5:5Anton Bosch challenges the common misconception that grace is only about God's unmerited favor for salvation, emphasizing that grace has a broader meaning than just mercy. He delves into the distinction between grace and mercy in Hebrews 4:16, highlighting that while mercy is freely available, grace needs to be sought and found. Grace is portrayed as God's enabling power that helps us in times of need, enabling us to bear difficulties and live out the Christian life victoriously.
2 Timothy 2:1-7
By St. John Chrysostom02TI 2:12TI 2:3John Chrysostom preaches on the importance of enduring hardships and being strong in the grace of Christ Jesus, using examples of soldiers, wrestlers, and husbandmen to illustrate the need to strive lawfully and be faithful in teaching others. He contrasts the worldly glory of Emperor Nero with the humble yet victorious life of the Apostle Paul, emphasizing that true honor and glory come from serving Christ faithfully, even in the face of suffering and persecution.
The Grace of Strength
By Mary Wilder Tileston0PSA 18:32ISA 40:292TI 2:1JAS 1:21PE 5:10Mary Wilder Tileston preaches about the importance of finding strength in God's grace, emphasizing that every trouble we face is an opportunity to grow in spiritual and moral strength. She highlights that challenges are meant to develop our character and increase our faith, as encountering difficulties helps us become stronger in our walk with God. Tileston encourages believers to face each day with courage and perseverance, knowing that through every trial, we have the chance to deepen our reliance on God's grace and emerge stronger in our faith.
Morale
By T. Austin-Sparks0JDG 7:1PSA 139:23MAT 11:28MRK 9:24JHN 14:11CO 16:13EPH 6:102TI 2:12PE 3:9REV 7:9T. Austin-Sparks preaches on the story of Gideon, emphasizing the importance of morale in spiritual warfare. The reduction of Gideon's army by the Lord was to ensure a certain quality of fighting force, highlighting the need for active, aggressive service with undivided loyalty to the Lord's cause. The foundations of morale are spiritual, intellectual, and material, with spiritual foundations being the most crucial for enduring courage. The enemy's assaults on morale are countered by personal commitment to the Lord's cause, as seen in Gideon's story where fear and personal interests were eliminated to strengthen the fighting force. The corporate effect of morale underscores the impact of individual spiritual stamina on the entire battle, emphasizing the need for every soldier to stand strong in the Lord for the collective victory.
The Duty of Being Strong
By J.R. Miller0Strength in WeaknessDivine EmpowermentPSA 73:26ISA 40:31MAT 11:28JHN 15:5ROM 8:372CO 12:9EPH 6:10PHP 4:132TI 2:11PE 5:10J.R. Miller emphasizes the duty of being strong, asserting that strength is a moral obligation rather than a mere gift. He acknowledges human weakness but insists that God empowers us to overcome our struggles, urging believers to seek strength through faith and divine connection. Miller illustrates that strength can be found in scripture, through the support of friends, and ultimately through a personal relationship with Christ, who imparts His strength to us. He encourages a mindset that views obstacles as opportunities for growth, reinforcing that true strength comes from trusting in God and living in fellowship with Him. The sermon concludes with the powerful reminder that in our weakness, we can find strength through God's grace.
The Divine Resource
By T. Austin-Sparks0Divine StrengthChristian IdentityISA 40:31ROM 8:372CO 12:9EPH 3:20PHP 4:131TI 4:142TI 1:62TI 2:11PE 5:10T. Austin-Sparks emphasizes the divine resources available to Christians through the example of Timothy, who, despite his weaknesses and the immense responsibilities placed upon him by Paul, is called to rely on God's supernatural strength. Paul does not demand Timothy to be a super-man in his own strength but encourages him to draw from the divine gift and grace provided by God. The sermon highlights that every Christian is equipped with supernatural resources to face life's challenges, underscoring that true strength comes from Christ. Sparks reassures believers that they are called to a higher purpose and can endure hardships through the power of God. Ultimately, he encourages Christians to recognize their unique identity and capabilities in Christ, which surpass human limitations.
Grace Reigns
By H.J. Vine0ACT 20:24ROM 6:142CO 8:9EPH 2:71TI 1:142TI 2:1HEB 4:16H.J. Vine preaches about the glorious truth that grace reigns today, emphasizing that believers are not under the law but under grace, with Jesus sitting on the throne of grace. He encourages believers to be strong in the grace of Christ, reminding them of the throne of grace where they can find help. The sermon highlights the transformational power of grace, as seen in the conversion of Saul to Paul, and the eternal reign of grace through righteousness unto eternal life.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Be strong in the grace - Though the genuine import of the word grace is favor, yet it often implies an active principle communicated from God; light directing how to act, and power enabling to act according to the light.
John Gill Bible Commentary
Thou therefore, my son,.... The illative particle, "therefore", shows the connection between this and the preceding chapter; the appellation, "thou, my son", expresses the apostle's tender affection for Timothy, and is the rather used to engage his attention to the advice he was about to give him; which is, that since he had received the true grace of God, and unfeigned faith dwelt in him; and since he had such gifts, qualifying him for the work of the ministry; and since so good a thing as the glorious Gospel of the blessed God was committed to his trust; and since there were so many who had departed from it, and so few that abode by it, he would have him be strong in the grace that is in Christ Jesus; by which may be meant either the free favour and love of God in Christ, Rom 8:39 which is in itself always strong, immovable, and unalterable; and is the strength and security of the saints, though they have not always the same strong believing views of it; and to be strong in it, is to be rooted and grounded in it, and to have a strong sense and firm persuasion of interest in it, and that nothing can separate from it: or else the Gospel, which is a declaration of grace, and is in Christ, and comes by him; and to be strong in it, is to preach it boldly, to defend it bravely, and courageously oppose every error and heresy, and every abettor thereof; and it also becomes every private believer to hold it fast, stand fast in it, abide by it, and earnestly contend for it; and so the phrase may stand opposed to , or "one strong in the law", which is so often used by the Jews (d): or rather by grace is meant the fulness of grace which is in Christ, for the supply of his people; for in that grace which is in him, and not in that which is in themselves, should their dependence be. It is very agreeable to be strong in grace received, in point of exercise, but not in point of contentment; so as to rest satisfied with the present measure of it, without growing in it, and going on to perfection; and much less in point of consolation, so as to derive peace and comfort from it; and still less in point of trust and confidence in it; for it is but a creature, though a very glorious one, being the workmanship of God, and very variable as to its exercise, and as yet imperfect; and not that, but the object of it, is to be trusted in: though indeed a person's enjoyment of everlasting glory and happiness may be strongly concluded from the work of grace which is begun in him; that being an immortal seed, and a well of living water springing up into eternal life; and with which glory is inseparably connected. But grace in Christ is what believers should always have recourse unto, and exercise faith on; and not only believe that there is such a fulness of grace in Christ, which they have both heard of and seen, and which they know is laid up for them, and given to them, and is sufficient for them; but they should go forth out of themselves unto it, and draw water with joy out of the full wells of salvation in Christ: and this grace is of a strengthening nature, both to ministers of the word, to enable them to fulfil their ministry, to bear reproaches, afflictions, and persecution for the Gospel, and the infirmities of weak brethren; and to private believers, to strengthen them against every corruption, temptation, and snare, to exercise every grace, and discharge every branch of duty. (d) Targum in Ruth ii. 1. & in Psal. lxxxii. 1. & cxii. 2. & in Eccl. x. 17. & in Cant. viii. 10, vid. T. Bab. Sota, fol. 14. 1. & Tzeror Hammor, fol. 9. 3.
Matthew Henry Bible Commentary
Here Paul encourages Timothy to constancy and perseverance in his work: Be strong in the grace that is in Christ Jesus, Ti2 2:1. Observe, Those who have work to do for God must stir up themselves to do it, and strengthen themselves for it. Being strong in the grace that is in Christ Jesus may be understood in opposition to the weakness of grace. Where there is the truth of grace there must be a labouring after the strength of grace. As our trials increase, we have need to grow stronger and stronger in that which is good; our faith stronger, our resolution stronger, our love to God and Christ stronger. Or it may be understood in opposition to our being strong in our own strength: "Be strong, not confiding in thy own sufficiency, but in the grace that is in Jesus Christ." Compare Eph 6:10, Be strong in the Lord, and in the power of his might. When Peter promised rather to die for Christ than to deny him he was strong in his own strength; had he been strong in the grace that is in Christ Jesus, he would have kept his standing better. Observe, 1. There is grace in Christ Jesus; for the law was given by Moses, but grace and truth came by Jesus Christ, Joh 1:17. There is grace enough in him for all of us. 2. We must be strong in this grace; not in ourselves, in our own strength, or in the grace we have already received, but in the grace that is in him, and that is the way to be strong in grace. 3. As a father exhorts his son, so does Paul exhort Timothy, with great tenderness and affection: Thou, therefore, my son, be strong, etc. Observe, I. Timothy must count upon sufferings, even unto blood, and therefore he must train up others to succeed him in the ministry of the gospel, Ti2 2:2. He must instruct others, and train them up for the ministry, and so commit to them the things which he had heard; and he must also ordain them to the ministry, lodge the gospel as a trust in their hands, and so commit to them the things which he had heard. Two things he must have an eye to in ordaining ministers: - Their fidelity or integrity ("Commit them to faithful men, who will sincerely aim at the glory of God, the honour of Christ, the welfare of souls, and the advancement of the kingdom of the Redeemer among men"), and also their ministerial ability. They must not only be knowing themselves, but be able to teach others also, and be apt to teach. Here we have, 1. The things Timothy was to commit to others - what he had heard of the apostle among many witnesses; he must not deliver any thing besides, and what Paul delivered to him and others he had received of the Lord Jesus Christ. 2. He was to commit them as a trust, as a sacred deposit, which they were to keep, and to transmit pure and uncorrupt unto others. 3. Those to whom he was to commit these things must be faithful, that is, trusty men, and who were skilful to teach others. 4. Though men were both faithful and able to teach others, yet these things must be committed to them by Timothy, a minister, a man in office; for none must intrude themselves into the ministry, but must have these things committed to them by those already in that office. II. He must endure hardness (Ti2 2:3): Thou therefore, etc. 1. All Christians, but especially ministers, are soldiers of Jesus Christ; they fight under his banner, in his cause, and against his enemies, for he is the captain of our salvation, Heb 2:10. 2. The soldiers of Jesus Christ must approve themselves good soldiers, faithful to their captain, resolute in his cause, and must not give over fighting till they are made more than conquerors, through him that loved them, Rom 8:37. 3. Those who would approve themselves good soldiers of Jesus Christ must endure hardness; that is, we must expect it and count upon it in this world, must endure and accustom ourselves to it, and bear it patiently when it comes, and not be moved by it from our integrity. III. He must not entangle himself in the affairs of this world, Ti2 2:4. A soldier, when he has enlisted, leaves his calling, and all the business of it, that he may attend his captain's orders. If we have given up ourselves to be Christ's soldiers, we must sit loose to this world; and though there is no remedy, but we must employ ourselves in the affairs of this life while we are here (we have something to do here), we must not entangle ourselves with those affairs, so as by them to be diverted and drawn aside from our duty to God and the great concerns of our Christianity. Those who will war the good warfare must sit loose to this world. That we may please him who hath chosen us to be soldiers. Observe, 1. The great care of a soldier should be to please his general; so the great care of a Christian should be to please Christ, to approve ourselves to him. The way to please him who hath chosen us to be soldiers is not to entangle ourselves with the affairs of this life, but to be free from such entanglements as would hinder us in our holy warfare. IV. He must see to it that in carrying on the spiritual warfare he went by rule, that he observed the laws of war (Ti2 2:5): If a man strive for masteries, yet is he not crowned, except he strive lawfully. We are striving for mastery, to get the mastery of our lusts and corruptions, to excel in that which is good, but we cannot expect the prize unless we observe the laws. In doing that which is good we must take care that we do it in a right manner, that our good may not be evil spoken of. Observe here, 1. A Christian is to strive for masteries; he must aim at mastering his own lusts and corruptions. 2. Yet he must strive according to the laws given to him; he must strive lawfully. 3. Those who do so shall be crowned at last, after a complete victory is obtained. V. He must be willing to wait for a recompence (Ti2 2:6): The husbandman that laboureth must be first partaker of the fruits. Or, as it should be read, The husbandman labouring first must partake of the fruits, as appears by comparing it with Jam 5:7. If we would be partakers of the fruits, we must labour; if we would gain the prize, we must run the race. And, further, we must first labour as the husbandman does, with diligence and patience, before we are partakers of the fruit; we must do the will of God, before we receive the promises, for which reason we have need of patience, Heb 10:36. The apostle further commends what he had said to the attention of Timothy, and expresses his desire and hope respecting him: Consider what I say, and the Lord give thee understanding in all things, Ti2 2:7. Here, 1. Paul exhorts Timothy to consider those thing about which he admonished him. Timothy must be reminded to use his considering faculties about the things of God. Consideration is as necessary to a good conversation as to a sound conversion. 2. He prays for him: The Lord give thee understanding in all things. Observe, It is God who gives understanding. The most intelligent man needs more and more of this gift. If he who gave the revelation in the word does not give the understanding in the heart, we are nothing. Together with our prayers for others, that the Lord would give them understanding in all things, we must exhort and stir them up to consider what we say, for consideration is the way to understand, remember, and practise, what we hear or read.
Tyndale Open Study Notes
2:1-13 Timothy is again told to be strong and to endure suffering along with Paul (2:1-7; see 1:8). Timothy’s obedience should be motivated by reflecting on the Good News and on Paul’s example (2:8-13). 2:1 Timothy, my dear son (literally Therefore you, my child): In the Greek, therefore links this phrase back to 1:15-18 and the emphatic you is in contrast to those examples.