2 Samuel 23:5
2 Samuel 23:5 in Multiple Translations
Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire?
Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
Verily my house is not so with God; Yet he hath made with me an everlasting covenant, Ordered in all things, and sure: For it is all my salvation, and all my desire, Although he maketh it not to grow.
For is not my house so with God? For he has made with me an eternal agreement, ordered in all things and certain: as for all my salvation and all my desire, will he not give it increase?
Isn't this how my family is with God? For he has made an everlasting agreement with me, set out in detail and with every part guaranteed. He will make sure to save me and to give me all I want.
For so shall not mine house be with God: for he hath made with me an euerlasting couenant, perfite in all pointes, and sure: therefore all mine health and whole desire is, that he will not make it growe so.
For — not so [is] my house with God; For — a covenant age-during He made with me, Arranged in all things, and kept; For — all my salvation, and all desire, For — He hath not caused [it] to spring up.
Isn’t my house so with God? Yet he has made with me an everlasting covenant, ordered in all things, and sure, for it is all my salvation and all my desire. Won’t he make it grow?
Although my house is not so with God; yet he hath made with me an everlasting covenant, ordered in all things , and sure: for this is all my salvation, and all my desire, although he maketh it not to grow.
Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.
And truly, that is how God will surely bless my family [RHQ] because he made an agreement with me that will endure forever, an agreement in which he promises that no part of it will ever be changed. He will surely cause me to prosper [RHQ], and he will always help me, and that is all that I desire.
Berean Amplified Bible — 2 Samuel 23:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 23:5 Interlinear (Deep Study)
BIB
HEB
כִּֽי
לֹא
כֵ֥ן
בֵּיתִ֖/י
עִם
אֵ֑ל
כִּי֩
בְרִ֨ית
עוֹלָ֜ם
שָׂ֣ם
לִ֗/י
עֲרוּכָ֤ה
בַ/כֹּל֙
וּ/שְׁמֻרָ֔ה
כִּֽי
כָל
יִשְׁעִ֥/י
וְ/כָל
חֵ֖פֶץ
כִּֽי
לֹ֥א
יַצְמִֽיחַ
כִּֽי
kîy
H3588
for
Conj
לֹא
lôʼ
H3808
not
Part
כֵ֥ן
kên
H3651
right
Adv
בֵּיתִ֖/י
bayith
H1004
place
N-ms | Suff
עִם
ʻim
H5973
with
Prep
אֵ֑ל
ʼêl
H410
god
N-ms
כִּי֩
kîy
H3588
for
Conj
בְרִ֨ית
bᵉrîyth
H1285
covenant
N-fs
עוֹלָ֜ם
ʻôwlâm
H5769
forever
N-ms
שָׂ֣ם
sûwm
H7760
to set
V-Qal-Perf-3ms
לִ֗/י
Prep | Suff
עֲרוּכָ֤ה
ʻârak
H6186
to arrange
V-Qal-Inf-c
בַ/כֹּל֙
kôl
H3605
all
Prep | N-ms
וּ/שְׁמֻרָ֔ה
shâmar
H8104
to keep
Conj | V-Qal-Inf-c
כִּֽי
kîy
H3588
for
Conj
כָל
kôl
H3605
all
N-ms
יִשְׁעִ֥/י
yeshaʻ
H3468
salvation
N-ms | Suff
וְ/כָל
kôl
H3605
all
Conj | N-ms
חֵ֖פֶץ
chêphets
H2656
pleasure
N-ms
כִּֽי
kîy
H3588
for
Conj
לֹ֥א
lôʼ
H3808
not
Part
יַצְמִֽיחַ
tsâmach
H6779
to spring
V-Hiphil-Imperf-3ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Samuel 23:5
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
כֵ֥ן
kên
H3651
"right"
Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
בֵּיתִ֖/י
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֵ֑ל
ʼêl
H410
"god"
N-ms
In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.
Definition: : god 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah 2) mighty things in nature 3) strength, power Also means: ": power" (el אֵל H0410L)
Usage: Occurs in 235 OT verses. KJV: God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.' See also: Genesis 14:18; Job 33:14; Psalms 5:5.
כִּי֩
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בְרִ֨ית
bᵉrîyth
H1285
"covenant"
N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
עוֹלָ֜ם
ʻôwlâm
H5769
"forever"
N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
שָׂ֣ם
sûwm
H7760
"to set"
V-Qal-Perf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לִ֗/י
""
Prep | Suff
עֲרוּכָ֤ה
ʻârak
H6186
"to arrange"
V-Qal-Inf-c
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Definition: 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare 1a) (Qal) 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place 1a2) to compare, be comparable
Usage: Occurs in 72 OT verses. KJV: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value. See also: Genesis 14:8; 1 Chronicles 12:39; Psalms 5:4.
בַ/כֹּל֙
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
וּ/שְׁמֻרָ֔ה
shâmar
H8104
"to keep"
Conj | V-Qal-Inf-c
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׁעִ֥/י
yeshaʻ
H3468
"salvation"
N-ms | Suff
Refers to salvation or deliverance, like in Psalm 119:123 where the writer asks for salvation from God, and can also mean prosperity or victory.
Definition: 1) deliverance, salvation, rescue, safety, welfare 1a) safety, welfare, prosperity 1b) salvation 1c) victory
Usage: Occurs in 35 OT verses. KJV: safety, salvation, saving. See also: 2 Samuel 22:3; Psalms 51:14; Psalms 12:6.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֵ֖פֶץ
chêphets
H2656
"pleasure"
N-ms
This word refers to pleasure or delight, often describing something that brings joy or happiness. In the Bible, it can also mean a valuable thing or a desire, like in Psalm 1.
Definition: 1) delight, pleasure 1a) delight 1b) desire, longing 1c) the good pleasure 1d) that in which one takes delight
Usage: Occurs in 38 OT verses. KJV: acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly. See also: 1 Samuel 15:22; Ecclesiastes 3:1; Psalms 1:2.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יַצְמִֽיחַ
tsâmach
H6779
"to spring"
V-Hiphil-Imperf-3ms
To spring or grow is the meaning of this Hebrew word, which can describe plants, hair, or even ideas. It's used to talk about new life or development, like a seed sprouting or a person's speech growing more fluent.
Definition: 1) to sprout, spring up, grow up 1a)(Qal) 1a1) to sprout, spring up 1a1a) of plants 1a1b) of hair 1a1c) of speech (fig.) 1b) (Piel) to grow abundantly or thickly 1c) (Hiphil) 1c1) to cause to grow 1c2) to cause to sprout
Usage: Occurs in 32 OT verses. KJV: bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up). See also: Genesis 2:5; Psalms 104:14; Psalms 85:12.
Study Notes — 2 Samuel 23:5
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 23:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 23:5
- Jamieson-Fausset-Brown on 2 Samuel 23:5
- Matthew Poole's Commentary on 2 Samuel 23:5
- Trapp's Commentary on 2 Samuel 23:5
- Ellicott's Commentary on 2 Samuel 23:5
- Adam Clarke's Commentary on 2 Samuel 23:5
- Cambridge Bible on 2 Samuel 23:5
- Barnes' Notes on 2 Samuel 23:5
- Whedon's Commentary on 2 Samuel 23:5
- Sermons on 2 Samuel 23:5
Context — David’s Last Song
3The God of Israel spoke; the Rock of Israel said to me, ‘He who rules the people with justice, who rules in the fear of God,
4is like the light of the morning at sunrise of a cloudless dawn, the glistening after the rain on the sprouting grass of the earth.’
5Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire?
6But the worthless are all like thorns raked aside, for they can never be gathered by hand. 7The man who touches them must be armed with iron or with the shaft of a spear. The fire burns them to ashes in the place where they lie.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 55:3 | Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant— My loving devotion promised to David. |
| 2 | 2 Samuel 7:14–16 | I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. But My loving devotion will never be removed from him as I removed it from Saul, whom I moved out of your way. Your house and kingdom will endure forever before Me, and your throne will be established forever.” |
| 3 | Isaiah 9:6–7 | For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this. |
| 4 | Psalms 89:28–29 | I will forever preserve My loving devotion for him, and My covenant with him will stand fast. I will establish his line forever, his throne as long as the heavens endure. |
| 5 | Jeremiah 32:40 | I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away from Me. |
| 6 | Ezekiel 37:26 | And I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them forever. |
| 7 | Isaiah 27:6 | In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit. |
| 8 | Amos 9:11 | “In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old, |
| 9 | Hebrews 6:19 | We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, |
| 10 | Hebrews 13:20 | Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, |
2 Samuel 23:5 Summary
[This verse is about David's trust in God's promises to him. He knows that God has made a special agreement, or covenant, with him that will last forever. Because of this, David is confident that God will take care of him and give him everything he needs (Psalm 37:4). He believes that God will bring about his full salvation, which means being completely safe and happy with God, much like what is described in Romans 8:28 where God works all things together for our good.]
Frequently Asked Questions
What does it mean that God has established an everlasting covenant with David?
This means that God has made a permanent promise to David, one that will last forever, as seen in 2 Samuel 7:16 where God says His love for David will endure forever.
How can David be confident that God will bring about his full salvation?
David's confidence comes from his trust in God's faithfulness and the covenant He has established with him, similar to what is expressed in Psalm 23:4 where David trusts in God's presence and guidance.
What does it mean for God to order and secure something in every part?
This phrase suggests that God has carefully planned and guaranteed every aspect of the covenant, leaving no detail unattended, much like how Jesus teaches that even the hairs on our head are numbered in Matthew 10:30.
Is this verse only applicable to David or can it be applied to believers today?
While this verse specifically refers to David, the principles of God's covenant faithfulness and salvation can be applied to believers today, as seen in Hebrews 13:20-21 where God is described as the God of peace who equips us with everything good.
Reflection Questions
- What does it mean for my 'house' to be right with God, and how can I ensure that it is?
- In what ways can I trust in God's covenant promises for my life, just as David did?
- How can I discern whether my desires are in line with God's will for my life, and what role does faith play in this process?
- What does it mean to experience 'full salvation' in my life, and how can I cooperate with God to bring this about?
Gill's Exposition on 2 Samuel 23:5
Although my house [be] not so with God,.... So bright, and flourishing, and prosperous as the government of the just ruler before described; or is not "right" (m) with God, meaning his family, in
Jamieson-Fausset-Brown on 2 Samuel 23:5
Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
Matthew Poole's Commentary on 2 Samuel 23:5
Although my house be not so with God; although God knows that neither I nor my children have lived and ruled as we should have done, so justly, and in the fear of the Lord; and therefore have not enjoyed that uninterrupted prosperity which we might have enjoyed; but our morning light, or the beginning of that kingdom promised to me and mine for ever, hath been overcast with many black and dismal clouds, and my children have not hitherto been like the tender grass springing out of the earth, and thriving by the influences of the sun and rain; but rather like the grass that withereth away, or is cut off before its due time. Yet he hath made with me an everlasting covenant: not-withstanding all our transgressions whereby we have broken covenant with God, and the confusions and civil wars. which have threatened our dissipation and utter destruction; yet I comfort myself with this, that God, to whom all my sins were foreknown before I committed them, was graciously pleased to make a sure covenant, to give and continue the kingdom to me and to my seed for ever, , until the coming of the Messias, who is to be my Son and successor, and whose kingdom shall have no end. Ordered in all things; ordained in all points by God’ s eternal and unchangeable counsel; and disposed by his wise and powerful providence, which doth and will overrule all things, even the sins and sufferings of my house, so far, that although he would punish them for their sins, yet he will not utterly root them out, nor break his covenant made with me and mine; as is said, . Sure, or preserved or observed, or kept, to wit, on God’ s part, or by God’ s power and faithfulness, in the midst of all the oppositions and uncertainties to which it seems to be exposed on our part. Compare . For, or therefore, as the Hebrew particle chi oft signifies; therefore, i.e. because God hath made such a covenant. This is, or, he is, he who hath made this covenant; or, in this is, i.e. it consists in and depends upon this covenant. All my salvation; both my own eternal salvation, and the temporal salvation, or the preservation of the kingdom to me and mine. All my desire, or, every desirable thing; the word desire being oft put for desired, or a desirable thing; as 78:29,30 Ezekiel 24:16. David being deeply sensible, and having had large experience, of the vanity and uncertainty of all earthly things, here declares that the covenant made by God with him and his in the Messias, is the only happiness which he prizeth and desireth, in which he doth fully acquiesce.
Although he make it not to grow, i.e. my house, mentioned before. So the sense is, Although God as yet hath not made my house or family to grow, i.e.
Trapp's Commentary on 2 Samuel 23:5
2 Samuel 23:5 Although my house [be] not so with God; yet he hath made with me an everlasting covenant, ordered in all [things], and sure: for [this is] all my salvation, and all [my] desire, although he make [it] not to grow.Ver. 5. Although my house be not so with God.] Or, And is not my house so with God? so some render it interrogatively, q.d., Either it is or it ought to be. But in case it be not, as the truth is, "In many things we offend all," and keep not touch with God, - which is a hindrance to our complete happiness, - yet the foundation of God remaineth sure; neither shall our unbelief make the faith of God of none effect. We change often, but he changeth not, and his covenant is firm and immutable, "ordered and established in everything," by him who will "not suffer his faithfulness to fail, nor alter the thing that is gone out of his mouth." For this is all my salvation and all my desire.] In eo uno acquiesco. In this covenant with me and my house, through Christ, I rest fully satisfied, and have abundant complacency; through good assur ance of safety here, and salvation hereafter. Although he make it not to grow,] i.e., Though the glory of my temporal kingdom grow not; but there fall out sometimes wants of issue, and ruin of state. Some make this to be the sense, Although I see not that blessed Branch, the Messiah yet to grow forth, who is all my salvation, and my desire, will, or longing. Compare Isaiah 4:2.
Ellicott's Commentary on 2 Samuel 23:5
(5) Although my house.—This verse is extremely difficult, and admits of two interpretations. That given in the English is found in the LXX., the Vulg., and the Syriac, and if adopted will mean that David recognises how far he and his house have failed to realise the ideal description set forth; yet since God’s promise is sure, this must be realised in his posterity. Most modern commentators, however, prefer to take the clauses interrogatively: “Is not my house thus with God? for He hath made with me an everlasting covenant, ordered in all, and sure. For all my salvation and all my desire, shall He not cause it to spring forth?” The Hebrew admits either rendering, but that of the ancient versions gives a higher idea of David’s spiritual discernment. Ordered in all.—As a carefully drawn legal document, providing for all contingencies and leaving no room for misconstruction.
Adam Clarke's Commentary on 2 Samuel 23:5
Verse 5. Although my house be not so with God] Instead of כן ken, so, read כן kun, established; and let the whole verse be considered as an interrogation, including a positive assertion; and the sense will be at once clear and consistent: "for is not my house (family) established with God; because he hath made with me an everlasting covenant, ordered in all, and preserved? For this (He) is all my salvation, and all my desire, although he make it (or him) not to spring up." All is sure relative to my spiritual successor, though he do not as yet appear; the covenant is firm, and it will spring forth in due time. See the observations at the end of the chapter. 2 Samuel 23:39.
Cambridge Bible on 2 Samuel 23:5
5. For is not my house thus with God?for an eternal covenant hath he made for me,ordered in all and secured:for all my salvation and all good pleasureshall he not cause it to spring forth?This seems to be the most probable rendering of an obscure passage. The meaning then will be: Is not my house in such a relation to God, because He has made an eternal covenant with me, that I may look for the righteous ruler to arise out of it, bringing with him all these attendant blessings? “The eternal covenant” is the promise in ch. 2 Samuel 7:12 ff., to which David refers as the ground of his confidence in the fulfilment of this prophecy in and through his house. The epithets “ordered in all and secured” compare the covenant to a carefully drawn and properly attested legal document. Finally he expresses his confidence that God will in due time cause the salvation promised to him and his house, and all His own good pleasure, to grow and prosper, using a metaphor suggested by that in 2 Samuel 23:4. Cp. Psalms 132:17; Jeremiah 33:15; and for God’s “good pleasure,” cp. Isaiah 53:10.
Barnes' Notes on 2 Samuel 23:5
Although my house ... - The sense of this clause (according to the the King James Version) will be that David comparing the actual state of his family and kingdom during the later years of trouble
Whedon's Commentary on 2 Samuel 23:5
5. For is not my house so with God — By taking this sentence, and also the one with which the verse concludes, interrogatively, we are relieved of the difficulties which have here puzzled interpreters.
Sermons on 2 Samuel 23:5
| Sermon | Description | |
|---|---|---|
|
Walking in the Power of the New Convenant by David Wilkerson | In this sermon, the preacher explores the story of Isaac sending his son Jacob on a journey with nothing, despite being a wealthy man. The preacher questions why a rich father woul |
|
K-441 True Reconciliation (2 of 2) by Art Katz | In this sermon, the speaker emphasizes the importance of humility and patience in discerning and addressing issues within the church and the world. He criticizes the spirit of prid |
|
The Everlasting Covenant by A.W. Pink | A.W. Pink expounds on 'The Everlasting Covenant,' illustrating how God's plan for salvation was established before the foundation of the world, with Christ as the mediator. He emph |
|
The Stability of the Covenant of Grace - Part 1 by John Gill | John Gill emphasizes the unwavering nature of the Covenant of Grace, as expressed in David's last words, despite the turmoil in his life and kingdom. David acknowledges that his ho |
|
|
Of the Concern the Spirit of God Has in the Covenant of Grace. by John Gill | John Gill emphasizes the vital role of the Holy Spirit in the Covenant of Grace, illustrating that the Spirit is not merely a bystander but an active participant who approves and e |
|
The Great Things God Has Done for His People by William Gadsby | William Gadsby preaches about the great mysteries of salvation that many struggle to comprehend, including God's saving power for even the worst sinners, the method of salvation th |
|
Examine Yourselves in the Light of God's Grace by Robert Traill | Robert Traill preaches on the importance of not frustrating the grace of God by seeking righteousness through the law, emphasizing that true believers cannot commit this sin. He hi |