2 Samuel 21:7

2 Samuel 21:7 in Multiple Translations

Berean Standard Bible BSB

Now the king spared Mephibosheth son of Jonathan, the son of Saul, because of the oath before the LORD between David and Jonathan son of Saul.

King James Version KJV

But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’s oath that was between them, between David and Jonathan the son of Saul.

American Standard Version ASV

But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah’s oath that was between them, between David and Jonathan the son of Saul.

Bible in Basic English BBE

But the king did not give up Mephibosheth, the son of Saul's son Jonathan, because of the Lord's oath made between David and Jonathan, the son of Saul.

Free Bible Version FBV

However, the king spared Mephibosheth, son of Jonathan, son of Saul, because of the oath sworn before the Lord between David and Jonathan, son of Saul.

Geneva Bible 1599 GNV

But the King had compassion on Mephibosheth the sonne of Ionathan the sonne of Saul, because of the Lordes othe, that was betweene them, euen betweene Dauid and Ionathan the sonne of Saul.

Young's Literal Translation YLT

and the king hath pity on Mephibosheth son of Jonathan, son of Saul, because of the oath of Jehovah that [is] between them, between David and Jonathan son of Saul;

World English Bible WEB

But the king spared Mephibosheth the son of Jonathan the son of Saul, because of the LORD’s oath that was between them, between David and Jonathan the son of Saul.

Noah Webster Bible WBS

But the king spared Mephibosheth, the son of Jonathan, the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul.

Douay-Rheims 1899 DRV

And the king spared Miphiboseth the son of Jonathan the son of Saul, because of the oath of the Lord, that had been between David and Jonathan the son of Saul.

Translation for Translators T4T

The king did not hand over to them Saul’s grandson Mephibosheth, because of what he and Mephibosheth’s father Jonathan had solemnly promised to each other.

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Berean Amplified Bible — 2 Samuel 21:7

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 21:7 Interlinear (Deep Study)

BIB

HEB וַ/יַּחְמֹ֣ל הַ/מֶּ֔לֶךְ עַל מְפִי בֹ֖שֶׁת בֶּן יְהוֹנָתָ֣ן בֶּן שָׁא֑וּל עַל שְׁבֻעַ֤ת יְהוָה֙ אֲשֶׁ֣ר בֵּֽינֹתָ֔/ם בֵּ֣ין דָּוִ֔ד וּ/בֵ֖ין יְהוֹנָתָ֥ן בֶּן שָׁאֽוּל

וַ/יַּחְמֹ֣ל châmal H2550 to spare Conj | V-Qal-ConsecImperf-3ms

הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms

עַל ʻal H5921 upon Prep

מְפִי Mᵉphîybôsheth H4648 Mephibosheth N-proper

בֹ֖שֶׁת bôsheth H1322 shame N-proper

בֶּן bên H1121 son N-ms

יְהוֹנָתָ֣ן Yᵉhôwnâthân H3083 Jonathan N-proper

בֶּן bên H1121 son N-ms

שָׁא֑וּל Shâʼûwl H7586 Shaul N-proper

עַל ʻal H5921 upon Prep

שְׁבֻעַ֤ת shᵉbûwʻâh H7621 oath N-fs

יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁ֣ר ʼăsher H834 which Rel

בֵּֽינֹתָ֔/ם bêyn H996 between Prep | Suff

בֵּ֣ין bêyn H996 between Prep

דָּוִ֔ד Dâvid H1732 David N-proper

וּ/בֵ֖ין bêyn H996 between Conj | Prep

יְהוֹנָתָ֥ן Yᵉhôwnâthân H3083 Jonathan N-proper

בֶּן bên H1121 son N-ms

שָׁאֽוּל Shâʼûwl H7586 Shaul N-proper

Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 21:7

וַ/יַּחְמֹ֣ל châmal H2550 "to spare" Conj | V-Qal-ConsecImperf-3ms

To spare or have pity is the meaning of this Hebrew verb, as seen in Genesis 43:14, where Joseph spares his brothers. It shows compassion and mercy towards others.

Definition: (Qal) to spare, pity, have compassion on

Usage: Occurs in 40 OT verses. KJV: have compassion, (have) pity, spare. See also: Exodus 2:6; Jeremiah 21:7; Proverbs 6:34.

הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

מְפִי Mᵉphîybôsheth H4648 "Mephibosheth" N-proper

Mephibosheth was a man in the Bible, grandson of King Saul and son of Rizpah. His name means exterminating the idol, and he is mentioned in 2 Samuel 21:8.

Definition: A man of the tribe of Benjamin living at the time of United Monarchy, only mentioned at 2Sa.21.8; son of: Saul (H7586G) and Rizpah (H7532); brother of: Armoni (H0764); half-brother of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324) and Ish-bosheth (H0378) § Mephibosheth = "exterminating the idol" 1) grandson of Saul and son of Rizpah the daughter of Aiah, Saul's concubine; he and his brother Armoni were among the 7 victims surrendered by David to the Gibeonites to avert a famine 2) son of Jonathan and grandson of Saul 2a) also 'Merib-baal'

Usage: Occurs in 13 OT verses. KJV: Mephibosheth. See also: 2 Samuel 4:4; 2 Samuel 16:1; 2 Samuel 21:8.

בֹ֖שֶׁת bôsheth H1322 "shame" N-proper

The Hebrew word for shame describes a feeling of embarrassment or guilt, and can also refer to something that causes shame. It is used in the Bible to describe feelings of shame or embarrassment, as in Genesis and Psalms.

Definition: 1) shame 1a) shame 1b) shameful thing

Usage: Occurs in 30 OT verses. KJV: ashamed, confusion, [phrase] greatly, (put to) shame(-ful thing). See also: 1 Samuel 20:30; Isaiah 54:4; Psalms 35:26.

בֶּן bên H1121 "son" N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

יְהוֹנָתָ֣ן Yᵉhôwnâthân H3083 "Jonathan" N-proper

Jehonathan was a son of King Saul and a friend of David, meaning 'Jehovah has given'. He was also known as Jonathan.

Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.13.3; son of: Shimeah (H8093); also called Jonathan at 2Sa.21.21; 1x27.32; Another name of yo.na.dav (יוֹנָדָב "Jonadab" H3122G) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) a nephew of David who like David slew a giant of Gath 4) an uncle of David 5) one of David's mighty warriors 6) one of David's treasurers 7) a scribe in the time of Jeremiah 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 11) another Judaite father of Peleth 12) father of Ebed in the time of Ezra 13) son of Asahel in the time of Ezra 14) a priest of the family of Melicu in the time of Nehemiah 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah

Usage: Occurs in 73 OT verses. KJV: Jonathan. Compare H3129 (יוֹנָתָן). See also: 1 Samuel 14:6; 1 Samuel 23:18; Jeremiah 37:15.

בֶּן bên H1121 "son" N-ms

Definition: : child/son

שָׁא֑וּל Shâʼûwl H7586 "Shaul" N-proper

Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.

Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah

Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

שְׁבֻעַ֤ת shᵉbûwʻâh H7621 "oath" N-fs

This word means an oath or curse, like a promise or vow. In the Bible, it appears in Numbers 5:21 and Deuteronomy 29:12, referring to God's oath. The KJV translates it as 'oath' or 'curse'.

Definition: 1) oath, curse 1a) oath 1a1) attesting of innocence 1a2) curse 1b) oath (of Jehovah)

Usage: Occurs in 29 OT verses. KJV: curse, oath, [idiom] sworn. See also: Genesis 24:8; 2 Samuel 21:7; Psalms 105:9.

יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בֵּֽינֹתָ֔/ם bêyn H996 "between" Prep | Suff

Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.

Definition: : between between, among, in the midst of (with other preps), from between

Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.

בֵּ֣ין bêyn H996 "between" Prep

Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.

Definition: : between between, among, in the midst of (with other preps), from between

דָּוִ֔ד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

וּ/בֵ֖ין bêyn H996 "between" Conj | Prep

Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.

Definition: : between between, among, in the midst of (with other preps), from between

יְהוֹנָתָ֥ן Yᵉhôwnâthân H3083 "Jonathan" N-proper

Jehonathan was a son of King Saul and a friend of David, meaning 'Jehovah has given'. He was also known as Jonathan.

Usage: Occurs in 73 OT verses. KJV: Jonathan. Compare H3129 (יוֹנָתָן). See also: 1 Samuel 14:6; 1 Samuel 23:18; Jeremiah 37:15.

בֶּן bên H1121 "son" N-ms

Definition: : child/son

שָׁאֽוּל Shâʼûwl H7586 "Shaul" N-proper

Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.

Study Notes — 2 Samuel 21:7

Show Verse Quote Highlights

Context
Cross References
2 Samuel 21:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Samuel 21:7
Jamieson-Fausset-Brown on 2 Samuel 21:7
Matthew Poole's Commentary on 2 Samuel 21:7
Trapp's Commentary on 2 Samuel 21:7
Cambridge Bible on 2 Samuel 21:7
Barnes' Notes on 2 Samuel 21:7
Sermons on 2 Samuel 21:7

Context — David Avenges the Gibeonites

5And they answered the king, “As for the man who consumed us and plotted against us to exterminate us from existing within any border of Israel, 6let seven of his male descendants be delivered to us so that we may hang them before the LORD at Gibeah of Saul, the chosen of the LORD.” “I will give them to you,” said the king.

7Now the king spared Mephibosheth son of Jonathan, the son of Saul, because of the oath before the LORD between David and Jonathan son of Saul.

8But the king took Armoni and Mephibosheth, the two sons whom Rizpah daughter of Aiah had borne to Saul, as well as the five sons whom Merab daughter of Saul had borne to Adriel son of Barzillai the Meholathite. 9And he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the LORD. So all seven of them fell together; they were put to death in the first days of the harvest, at the beginning of the barley harvest.

Cross References

	Reference	Text (BSB)
1	1 Samuel 20:15	and do not ever cut off your loving devotion from my household—not even when the LORD cuts off every one of David’s enemies from the face of the earth.”
2	1 Samuel 18:3	Then Jonathan made a covenant with David because he loved him as himself.
3	1 Samuel 23:18	So the two of them made a covenant before the LORD. And David remained in Horesh, while Jonathan went home.
4	2 Samuel 4:4	And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she was hurrying to escape, he fell and became lame. His name was Mephibosheth.
5	1 Samuel 20:8	Therefore deal faithfully with your servant, for you have brought me into a covenant with you before the LORD. If there is iniquity in me, then kill me yourself; why should you bring me to your father?”
6	2 Samuel 9:10	You and your sons and servants are to work the ground for him and bring in the harvest, so that your master’s grandson may have food to eat. But Mephibosheth, your master’s grandson, is always to eat at my table.” Now Ziba had fifteen sons and twenty servants.
7	1 Samuel 20:17	And Jonathan had David reaffirm his vow out of love for him, for Jonathan loved David as he loved himself.
8	1 Samuel 20:42	And Jonathan said to David, “Go in peace, for the two of us have sworn in the name of the LORD, saying, ‘May the LORD be a witness between you and me, and between your descendants and mine forever.’” Then David got up and departed, and Jonathan went back into the city.
9	2 Samuel 9:7	“Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat at my table.”
10	2 Samuel 16:4	So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”

2 Samuel 21:7 Summary

In 2 Samuel 21:7, we see King David sparing Mephibosheth's life because of a promise he made to his friend Jonathan. This shows us the importance of keeping our promises and being loyal to our friends, just like David was to Jonathan (as seen in 1 Samuel 18:3). We can learn from David's example by being faithful to our own commitments and honoring our relationships, just as it says in Psalm 15:4. By doing so, we can build strong and lasting relationships with others, just like David and Jonathan.

Frequently Asked Questions

Why did King David spare Mephibosheth's life in 2 Samuel 21:7?

King David spared Mephibosheth's life because of the oath he had made before the Lord with Jonathan, as seen in 1 Samuel 18:3 and 1 Samuel 20:16, which demonstrated the strong bond of friendship and loyalty between them.

What is the significance of the oath between David and Jonathan?

The oath between David and Jonathan, as mentioned in 1 Samuel 18:3, was a covenant of friendship and loyalty, sealed before the Lord, emphasizing the deep commitment and trust between the two men, which is also reflected in 2 Samuel 21:7.

How does this verse relate to the concept of loyalty and friendship in the Bible?

This verse highlights the importance of loyalty and friendship in the Bible, as seen in the relationship between David and Jonathan, and is reminiscent of the teachings in Proverbs 17:17 and Proverbs 27:17, which emphasize the value of true friendship and loyalty.

What can we learn from King David's actions in this verse?

We can learn from King David's actions the importance of honoring our commitments and being faithful to our promises, as seen in Psalm 15:4, which says that a righteous person keeps his oath even when it hurts.

Reflection Questions

What are some promises or commitments that I have made to others, and how can I ensure that I keep them?
How can I demonstrate loyalty and faithfulness to my friends and loved ones, just like David and Jonathan?
What are some ways that I can honor my relationships and commitments, even when it's difficult or challenging?
How can I apply the principles of loyalty and friendship from this verse to my own life and relationships?

Gill's Exposition on 2 Samuel 21:7

But the king spared Mephibosheth, the son of Jonathan, the son of Saul,.... As they did not name particular persons, only required seven sons, it was at the option of the king what sons to deliver to

Jamieson-Fausset-Brown on 2 Samuel 21:7

But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD's oath that was between them, between David and Jonathan the son of Saul. No JFB commentary on this verse.

Matthew Poole's Commentary on 2 Samuel 21:7

The king spared Mephibosheth; for the Gibeonites desiring only such a number, without designing the persons, it was at David’ s choice whom to spare. Or, he prevailed with the Gibeonites that they did not demand him; and with the Lord, that he might not be one of those who were devoted to destruction. The son of Jonathan: this is expressly added, to distinguish him from the other Mephibosheth, .

Trapp's Commentary on 2 Samuel 21:7

2 Samuel 21:7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’ S oath that [was] between them, between David and Jonathan the son of Saul. Ver. 7. Because of the Lord’ s oath that was betwixt them.] That oath, if it had been rightly thought on, should have saved Mephibosheth’ s land as well as his life. If it kept Mephibosheth: from the gallows, how much more shall the Father of all mercies do good to the children of the faithful, for the covenant made with their parents?

Cambridge Bible on 2 Samuel 21:7

7. the Lord’s oath] See 1 Samuel 18:3; 1 Samuel 20:12-17; 1 Samuel 20:42; 1 Samuel 23:18.

Barnes' Notes on 2 Samuel 21:7

The Lord’s oath - The calamity brought upon Israel by Saul’s breach of the oath to the Gibeonites would make David doubly careful in the matter of his own oath to Jonathan.

Sermons on 2 Samuel 21:7

	Sermon	Description
	Provision of the Covenant - Part 2 by Bill Stafford	In this sermon, the preacher emphasizes the importance of understanding God's covenant with His people. He explains that through the covenant, believers become one with Christ and
	(Depressed Disciples) Permanent Physical Infirmity by Willie Mullan	In this sermon, the preacher discusses the story of Mephibosheth, the son of Jonathan and grandson of Saul. The preacher emphasizes that Mephibosheth was chosen by God and given fa
	The Reproach of Christ by Carter Conlon	In this sermon, the preacher emphasizes the transformation that occurs when believers focus on God and His word. He highlights examples of former murderers becoming compassionate,
	2 Kings 4:8 - Part 01 by Joseph Balsan	In this sermon, the preacher emphasizes the importance of fulfilling ministry in ordinary, everyday circumstances. He refers to a woman who opened her home to a passing prophet, de
	Chimham by Jack Hyles	In this sermon, the preacher tells the story of Barzillai and his request to King David. Barzillai asks that his reward be given to his son, showing his selflessness and love for h
	Magnificent Mercy by Chuck Swindoll	Charles Swindoll preaches on the profound impact of experiencing relief, highlighting how God, as the author of relief, grants us peace, satisfaction, and ease through His mercy. S
	If I Might but Get the Broken Crumbs! by C.H. Spurgeon	C.H. Spurgeon emphasizes the lavishness of God's grace, comparing it to the royal feast of Solomon that amazed the Queen of Sheba. He illustrates that while the multitude at God's