2 Samuel 13:32

Verse

But Jonadab, the son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.

American Standard Version (1901)

And Jonadab, the son of Shimeah, David’s brother, answered and said, Let not my lord suppose that they have killed all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.

Bible in Basic English

And Jonadab, the son of Shimeah, David's brother, said, Let not my lord have the idea that all the sons of the king have been put to death; for only Amnon is dead: this has been purposed by Absalom from the day when he took his sister Tamar by force.

Douay-Rheims 1899

But Jonadab the son of Semmaa David’s brother answering, said: Let not my lord the king think that all the king’s sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.

Free Bible Version

But Jonadab, son of David's brother Shimeah, told them: “Your Majesty must not think they have killed all the king's sons—only Amnon is dead. Absalom has been planning ever since the day Amnon raped his sister Tamar.

Geneva Bible 1599

And Ionadab the sonne of Shimeah Dauids brother answered and sayde, Let not my lord suppose that they haue slayne all the yong men the Kings sonnes: for Amnon onely is dead, because Absalom had reported so, since hee forced his sister Tamar.

King James (Authorized) Version

And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.

Translation for Translators

But Jonadab, the son of David’s brother Shimeah, said, “Your Majesty, I am sure that they have not killed all your sons. I am sure that only Amnon is dead, because Absalom has determined to do this ever since the day that Amnon raped [EUP] his half-sister Tamar.

Unlocked Literal Bible

Jonadab son of Shimeah, David's brother, answered and said, “Let not my master believe that they have killed all the young men who are the king's sons, for Amnon only is dead. Absalom has planned this from the day that Amnon violated his sister Tamar.

Noah Webster Bible

And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.

World English Bible

Jonadab the son of Shimeah, David’s brother, answered, “Don’t let my lord suppose that they have killed all the young men, the king’s sons, for Amnon only is dead; for by the appointment of Absalom this has been determined from the day that he forced his sister Tamar.

Young's Literal Translation

And Jonadab son of Shimeah, David's brother, answereth and saith, 'Let not my lord say, The whole of the young men, the sons of the king, they have put to death; for Amnon alone [is] dead, for by the command of Absalom it hath been appointed from the day of his humbling Tamar his sister;

Context

Absalom’s Revenge on Amnon

³¹Then the king stood up, tore his clothes, and lay down on the ground; and all his servants stood by with their clothes torn.³²But Jonadab, the son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.³³So now, my lord the king, do not take to heart the report that all the sons of the king are dead. Only Amnon is dead.”

Summary

This verse captures the moment when Jonadab, a cunning advisor to Amnon, reassures David that only Amnon is dead, not all of his sons as initially feared. Jonadab's role in orchestrating the events leading to Amnon's death is revealed, showcasing the consequences of deceit and manipulation. David's grief and relief at the news reflect the complexities of family dynamics and the pain caused by betrayal and violence. The verse serves as a reminder of the far-reaching impact of sin and the importance of discernment in relationships, urging caution against those who may lead others astray.

Commentary

Adam Clarke
Keil-Delitzsch
John Gill

Adam Clarke Bible Commentary

And Jonadab - said - Amnon only is dead - This was a very bad man, and here speaks coolly of a most bloody tragedy, which himself had contrived.

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Then Jonadab, the same person who had helped Amnon to commit his crime, said, "Let not my lord say (or think) that they have slain all the young men the king's sons, but Amnon alone is dead; for it was laid upon the mouth of Absalom from the day that he forced his sister Tamar." The meaning is either "they might see it (the murder of Amnon) by his mouth," or "they might gather it from what he said." שׂימה היתה: it was a thing laid down, i.e., determined (vid., Exo 21:13). The subject, viz., the thing itself, or the intended murder of Amnon, may easily be supplied from the context. אם כּי is undoubtedly used in the sense of "no but." The negation is implied in the thought: Let the king not lay it to heart, that they say all the king's sons are dead; it is not so, but only Amnon is dead. Jonadab does not seem to speak from mere conjecture; he is much too sure of what he says. He might possibly have heard expressions from Absalom's lips which made him certain as to how the matter stood. Sa2 13:34 "And Absalom fled." This statement follows upon Sa2 13:29. When the king's sons fled upon their mules, Absalom also took to flight. Sa2 13:30-33 are a parenthesis, in which the writer describes at once the impression made upon the king and his court by the report of what Absalom had done. The apparently unsuitable position in which this statement is placed may be fully explained from the fact, that the flight of Absalom preceded the arrival of the rest of the sons at the king's palace. The alteration which Bttcher proposes to make in the text, so as to remove this statement altogether on account of its unsuitable position, is proved to be inadmissible by the fact that the account of Absalom's flight cannot possibly be left out, as reference is made to it again afterwards (Sa2 13:37, Sa2 13:38, "Absalom had fled"). The other alterations proposed by Thenius in the text of Sa2 13:34, Sa2 13:37, Sa2 13:38, are just as arbitrary and out of place, and simply show that this critic was ignorant of the plan adopted by the historian. His plan is the following: To the account of the murder of Amnon, and the consequent flight of the rest of the king's sons whom Absalom had invited to the feast (Sa2 13:29), there is first of all appended a notice of the report which preceded the fugitives and reached the king's ears in an exaggerated form, together with the impression which it made upon the king, and the rectification of that report by Jonadab (Sa2 13:30-33). Then follows the statement that Absalom fled, also the account of the arrival of the king's sons (Sa2 13:34-36). After this we have a statement as to the direction in which Absalom fled, the king's continued mourning, and the length of time that Absalom's banishment lasted (Sa2 13:37, Sa2 13:38), and finally a remark as to David's feelings towards Absalom (Sa2 13:39). Jonadab's assertion, that Amnon only had been slain, was very speedily confirmed (Sa2 13:34). The young man, the spy, i.e., the young man who was looking out for the return of those who had been invited to the feast, "lifted up his eyes and saw," i.e., saw as he looked out into the distance, "much people (a crowd of men) coming from the way behind him along the side of the mountain." אחריו מדּרך, ἐν τῇ ὁδῷ ὄπισθεν αὐτοῦ (lxx), per iter devium (Vulg.), is obscure; and אהר, "behind," is probably to be understood as meaning "to the west:" from the way at the back of the spy, i.e., to the west of his station. The following words, ההר מצּד, also remain obscure, as the position of the spy is not given, so that the allusion may be to a mountain in the north-west of Jerusalem quite as well as to one on the west. (Note: The lxx have very comprehensive additions here: first of all, after ἐκ πλευρᾶς τοῦ ὄρους, they have the more precise definition ἐν τῇ καταβάσει, and then the further clause, "and the spy came and announced to the king," Ἄνδρας ὲώρακα ἐκ τῆς ὁδοῦ τῆς ὠρωνῆν (?) ἐκ μέρους τοῦ ὅρους, partly to indicate more particularly the way by which the king's sons came, and partly to fill up a supposed gap in the account. But they did not consider that the statement in Sa2 13:35, "and Jonadab said to the king, Behold, the king's sons are coming," does not square with these additions; for if the spy had already informed the king that his sons were coming, there was no necessity for Jonadab to do it again. This alone is sufficient to show that the additions made by the lxx are nothing but worthless glosses, introduced according to subjective conjectures and giving no foundation for alterations of the text.) When the spy observed the crowd of men approaching, Jonadab said to the king (Sa2 13:35), "Behold, the king's sons are coming: as thy servant said, so has it come to pass."