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2 Kings 5:9

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2 Kings 5:9 in Multiple Translations

Berean Standard Bible BSB

So Naaman came with his horses and chariots and stood at the door of Elisha’s house.

King James Version KJV

So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.

American Standard Version ASV

So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.

Bible in Basic English BBE

So Naaman, with all his horses and his carriages, came to the door of Elisha's house.

Free Bible Version FBV

So Naaman arrived with his horses and chariots and stood waiting at the door of Elisha's house.

Geneva Bible 1599 GNV

Then Naaman came with his horses, and with his charets, and stoode at the doore of the house of Elisha.

Young's Literal Translation YLT

And Naaman cometh, with his horses and with his chariot, and standeth at the opening of the house for Elisha;

World English Bible WEB

So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.

Noah Webster Bible WBS

So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.

Douay-Rheims 1899 DRV

So Naaman came with Iris horses and chariots, and stood at the door of the house of Eliseus:

Translation for Translators T4T

So Naaman went with his horses and chariots to Elisha’s house and waited outside the door.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — 2 Kings 5:9

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 5:9 Interlinear (Deep Study)

BIB
HEB וַ/יָּבֹ֥א נַעֲמָ֖ן ב/סוס/ו בְּ/סוּסָ֣י/ו וּ/בְ/רִכְבּ֑/וֹ וַ/יַּעֲמֹ֥ד פֶּֽתַח הַ/בַּ֖יִת לֶ/אֱלִישָֽׁע
וַ/יָּבֹ֥א bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3ms
נַעֲמָ֖ן Naʻămân H5283 Naaman N-proper
ב/סוס/ו çûwç H5483 swallow Prep | N-mp | Suff
בְּ/סוּסָ֣י/ו çûwç H5483 swallow Prep | N-mp | Suff
וּ/בְ/רִכְבּ֑/וֹ rekeb H7393 chariot Conj | Prep | N-ms | Suff
וַ/יַּעֲמֹ֥ד ʻâmad H5975 to stand Conj | V-Qal-ConsecImperf-3ms
פֶּֽתַח pethach H6607 entrance N-ms
הַ/בַּ֖יִת bayith H1004 place Art | N-ms
לֶ/אֱלִישָֽׁע ʼĔlîyshâʻ H477 Elisha Prep | N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 2 Kings 5:9

וַ/יָּבֹ֥א bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
נַעֲמָ֖ן Naʻămân H5283 "Naaman" N-proper
Naaman was a man from the tribe of Benjamin and also the name of a commander from Syria who was healed by Elisha. His name means 'pleasantness' and he is mentioned in 1 Chronicles 8:7 and 2 Kings 5.
Definition: A man of the tribe of Benjamin living before Israel's Monarchy, only mentioned at 1Ch.8.7; son of: Ehud (H0164); brother of: Ahijah (H0281K), Gera (H1617J), Uzza (H5798H) and Ahihud (H0284) § Naaman = "pleasantness" 1) son of Bela of the family of Benjamin; he was among the family of Jacob that went down to Egypt 2) commander-in-chief of the army of Syria; stricken with leprosy he went to Elisha, eventually followed his instructions, and was cured
Usage: Occurs in 14 OT verses. KJV: Naaman. See also: Genesis 46:21; 2 Kings 5:17; 1 Chronicles 8:7.
ב/סוס/ו çûwç H5483 "swallow" Prep | N-mp | Suff
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
בְּ/סוּסָ֣י/ו çûwç H5483 "swallow" Prep | N-mp | Suff
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
וּ/בְ/רִכְבּ֑/וֹ rekeb H7393 "chariot" Conj | Prep | N-ms | Suff
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
וַ/יַּעֲמֹ֥ד ʻâmad H5975 "to stand" Conj | V-Qal-ConsecImperf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
פֶּֽתַח pethach H6607 "entrance" N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
הַ/בַּ֖יִת bayith H1004 "place" Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לֶ/אֱלִישָֽׁע ʼĔlîyshâʻ H477 "Elisha" Prep | N-proper
Elisha was a famous prophet in the Bible who lived during the time of the divided kingdom. His name means God is salvation, and he is first mentioned in 1 Kings 19:16. Elisha succeeded Elijah as a great prophet.
Definition: A prophet living at the time of Divided Monarchy, first mentioned at 1Ki.19.16; son of: Shaphat (H8202H) Also named: Elissaios (Ἐλισσαῖος "Elisha" G1666) § Elisha = "God is salvation" the great prophet who succeeded Elijah
Usage: Occurs in 52 OT verses. KJV: Elisha. See also: 1 Kings 19:16; 2 Kings 5:20; 2 Kings 13:21.

Study Notes — 2 Kings 5:9

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Acts 16:37–39 But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!” So the officers relayed this message to the magistrates, who were alarmed to hear that Paul and Silas were Roman citizens. They came to appease them and led them out, requesting that they leave the city.
2 2 Kings 6:32 Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Is not the sound of his master’s footsteps behind him?”
3 Isaiah 60:14 The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy One of Israel.
4 Acts 16:29–30 Calling for lights, the jailer rushed in and fell trembling before Paul and Silas. Then he brought them out and asked, “Sirs, what must I do to be saved?”
5 2 Kings 3:12 Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

2 Kings 5:9 Summary

[Naaman, a powerful and important man, came to Elisha's house with his horses and chariots, expecting a grand healing ceremony, but Elisha's simple instructions would soon challenge these expectations. This story teaches us about the importance of humility and trust in God, as seen in Proverbs 3:5-6, where it says to trust in the Lord with all our heart and lean not on our own understanding. Naaman's journey shows us that God often works in unexpected ways, and we must be willing to obey and trust Him, even when it doesn't make sense to us, as Jesus taught in Matthew 11:28-30.]

Frequently Asked Questions

What was Naaman's expectation when he came to Elisha's house?

Naaman likely expected a grand or dramatic healing ceremony, as seen in his later reaction in 2 Kings 5:11, but Elisha's simple instructions would soon challenge these expectations, much like the humble beginnings of Jesus' ministry as described in Luke 2:7.

Why did Naaman bring his horses and chariots to Elisha's house?

Naaman, being a high-ranking official, likely brought his horses and chariots as a display of his wealth and status, but also possibly as a means of transportation for a potential journey to a healing site, unaware that the prophet's power came not from grandeur but from the Lord, as seen in 1 Samuel 2:7-10.

What can we learn from Naaman's actions in this verse?

We can see the importance of humility in approaching God, as Naaman's pride and expectations would soon be challenged, much like the lessons learned from the Pharisee and the tax collector in Luke 18:9-14, emphasizing the need for humility in our approach to God.

How does this verse relate to the concept of faith and healing?

This verse sets the stage for the story of Naaman's healing, which would ultimately demonstrate the power of faith and obedience, as seen in Naaman's eventual decision to follow Elisha's instructions in 2 Kings 5:14, and the importance of trusting in God's sovereignty, as expressed in Proverbs 3:5-6.

Reflection Questions

  1. What are some ways that I, like Naaman, may be approaching God with preconceived notions or expectations, and how can I cultivate a more humble and open heart?
  2. In what ways can I apply the lesson of Naaman's story to my own life, particularly in regards to trusting in God's power and sovereignty?
  3. How can I balance the desire for dramatic or immediate results with the need for patient trust and obedience, as seen in Naaman's journey?
  4. What does this verse reveal about the nature of God's work in our lives, and how can I be more attentive to His gentle and often unexpected ways of working?

Gill's Exposition on 2 Kings 5:9

So Naaman came with his horses, and with his chariot,.... In his chariot drawn by horses; or "with horsemen and chariots", a great retinue, both for his own grandeur, and for the honour of the

Jamieson-Fausset-Brown on 2 Kings 5:9

So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. No JFB commentary on these verses.

Matthew Poole's Commentary on 2 Kings 5:9

Waiting for Elisha’ s coming to him.

Trapp's Commentary on 2 Kings 5:9

2 Kings 5:9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.Ver. 9. And stood at the door.] Where the prophet held him; not out of pride, - as that Pope did the emperor whom he made to wait three days at his gate in the depth of winter ere he would admit him, - but humility rather: that God might have the whole glory of all the cure. Hereby also Naaman’ s pride was pulled down, and he the better prepared for such a miraculous mercy.

Ellicott's Commentary on 2 Kings 5:9

(9) With his horses and with his chariot.—Chariots. (See on 2 Kings 2:11-12; and comp. 2 Kings 5:15, infra.) The proper term for a single chariot is used in 2 Kings 5:21. The magnificence of his retinue is suggested. Stood.—Stopped. The text hardly conveys, as Bähr thinks, the idea that Elisha’s house in Samaria was “a poor hovel,” which the great man would not deign to enter, but waited for the prophet to come forth to him. The prophet had “a messenger” (2 Kings 5:10) at his command.

Adam Clarke's Commentary on 2 Kings 5:9

Verse 9. Came with his horses and with his chariot] In very great pomp and state. Closely inspected, this was preposterous enough; a leper sitting in state, and affecting it!

Cambridge Bible on 2 Kings 5:9

9. with his horses and with his chariot] R.V. chariots. For though the Hebrew word is singular, the sense is ‘chariotry’, i.e., a number of chariots. In attendance on so great a man as Naaman there would be many persons on horseback and in carriages, and the display would seem such as to draw even the prophet forth to behold.

Whedon's Commentary on 2 Kings 5:9

9. Came with his horses and… chariot — In great pomp and state. And he expected that Elisha would show respect for the evidences of royal favour with which he was accompanied.

Sermons on 2 Kings 5:9

SermonDescription
K.P. Yohannan I Thought "¦ by K.P. Yohannan K.P. Yohannan emphasizes the importance of aligning our thoughts with God's ways, using the story of Naaman, who initially resisted God's simple instructions for healing due to his
Zac Poonen From Babylon to Jerusalem - (Nehemiah) ch.1 & 2 by Zac Poonen In this sermon, the speaker emphasizes the importance of not being consumed by earthly things that can make us gloomy. He uses the example of Jeremiah, who was saddened by the deso
Art Katz Anti Semitism: A Little Considered Root by Art Katz Art Katz discusses the roots of anti-Semitism, suggesting that it stems from a failure of the Jewish people to fulfill their divine calling to be a blessing to the nations. He emph
Carter Conlon You're About to Have an Earthquake by Carter Conlon In this sermon, the preacher emphasizes the importance of accepting Jesus Christ as the way to salvation and a transformed life. He highlights that the message of the gospel is not
John McGregor Revelation 8 by John McGregor In this sermon, the speaker shares a personal experience of being robbed in Namibia. Despite being told that it was unlikely to recover the stolen items, the speaker and his compan
Thomas Vincent The Vain Securities of the Wicked by Thomas Vincent Thomas Vincent delivers a powerful sermon on the certainty and dreadfulness of the burnings of hell, emphasizing that they are prepared for the wicked and graceless individuals as
W.G.T. Shedd Advice to the Inquiring Sinner by W.G.T. Shedd W.G.T. Shedd emphasizes the importance of faith as the first and essential step towards salvation, contrary to urging actions like giving one's heart to God or submitting to Him. H
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