2 Kings 24:13
2 Kings 24:13 in Multiple Translations
As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king of Israel had made in the temple of the LORD.
And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.
And he carried out thence all the treasures of the house of Jehovah, and the treasures of the king’s house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said.
And he took away all the stored wealth of the Lord's house, and the goods from the king's store-house, cutting up all the gold vessels which Solomon, king of Israel, had made in the house of the Lord, as the Lord had said.
Nebuchadnezzar took all the treasures from the Lord's Temple and the royal palace, and he cut up all the gold items that Solomon, king of Israel, had made for the Lord's Temple, as the Lord had said would happen.
And he caryed out thence all the treasures of the house of the Lord, and the treasures of the Kings house, and brake all the vessels of gold, which Salomon King of Israel had made in the Temple of the Lord, as the Lord had saide.
and bringeth out thence all the treasures of the house of Jehovah, and the treasures of the house of the king, and cutteth in pieces all the vessels of gold that Solomon king of Israel made in the temple of Jehovah, as Jehovah had spoken.
He carried out from there all the treasures of the LORD’s house and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.
And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.
And he brought out from thence all the treasures of the house of the Lord, and the treasures of the king’s house: and he cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, according to the word of the Lord.
Just as Yahweh had said would happen, Nebuchadnezzar’s soldiers took to Babylon all the valuable things from Yahweh’s temple and from the king’s palace. They cut apart all the gold items that King Solomon had put in the temple.
Berean Amplified Bible — 2 Kings 24:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 24:13 Interlinear (Deep Study)
BIB
HEB
וַ/יּוֹצֵ֣א
מִ/שָּׁ֗ם
אֶת
כָּל
אוֹצְרוֹת֙
בֵּ֣ית
יְהוָ֔ה
וְ/אֽוֹצְר֖וֹת
בֵּ֣ית
הַ/מֶּ֑לֶךְ
וַ/יְקַצֵּ֞ץ
אֶת
כָּל
כְּלֵ֣י
הַ/זָּהָ֗ב
אֲשֶׁ֨ר
עָשָׂ֜ה
שְׁלֹמֹ֤ה
מֶֽלֶךְ
יִשְׂרָאֵל֙
בְּ/הֵיכַ֣ל
יְהוָ֔ה
כַּֽ/אֲשֶׁ֖ר
דִּבֶּ֥ר
יְהוָֽה
וַ/יּוֹצֵ֣א
yâtsâʼ
H3318
to come out
Conj | V-Hiphil-ConsecImperf-3ms
מִ/שָּׁ֗ם
shâm
H8033
there
Prep | Adv
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
אוֹצְרוֹת֙
ʼôwtsâr
H214
treasure
N-mp
בֵּ֣ית
bayith
H1004
place
N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/אֽוֹצְר֖וֹת
ʼôwtsâr
H214
treasure
Conj | N-mp
בֵּ֣ית
bayith
H1004
place
N-ms
הַ/מֶּ֑לֶךְ
melek
H4428
King's
Art | N-ms
וַ/יְקַצֵּ֞ץ
qâtsats
H7112
to cut
Conj | V-Piel-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
כְּלֵ֣י
kᵉlîy
H3627
article/utensil
N-mp
הַ/זָּהָ֗ב
zâhâb
H2091
gold
Art | N-ms
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
עָשָׂ֜ה
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
שְׁלֹמֹ֤ה
Shᵉlômôh
H8010
Solomon
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
בְּ/הֵיכַ֣ל
hêykâl
H1964
temple
Prep | N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
כַּֽ/אֲשֶׁ֖ר
ʼăsher
H834
which
Prep | Rel
דִּבֶּ֥ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 24:13
וַ/יּוֹצֵ֣א
yâtsâʼ
H3318
"to come out"
Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִ/שָּׁ֗ם
shâm
H8033
"there"
Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אוֹצְרוֹת֙
ʼôwtsâr
H214
"treasure"
N-mp
The Hebrew word for treasure refers to a storehouse or depository, like a treasure house or armory, as seen in 1 Kings 7:51.
Definition: 1) treasure, storehouse 1a) treasure (gold, silver, etc) 1b) store, supplies of food or drink 1c) treasure-house, treasury 1c1) treasure-house 1c2) storehouse, magazine 1c3) treasury 1c4) magazine of weapons (fig. of God's armoury) 1c5) storehouses (of God for rain, snow, hail, wind, sea)
Usage: Occurs in 70 OT verses. KJV: armory, cellar, garner, store(-house), treasure(-house) (-y). See also: Deuteronomy 28:12; Nehemiah 10:39; Psalms 33:7.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/אֽוֹצְר֖וֹת
ʼôwtsâr
H214
"treasure"
Conj | N-mp
The Hebrew word for treasure refers to a storehouse or depository, like a treasure house or armory, as seen in 1 Kings 7:51.
Definition: 1) treasure, storehouse 1a) treasure (gold, silver, etc) 1b) store, supplies of food or drink 1c) treasure-house, treasury 1c1) treasure-house 1c2) storehouse, magazine 1c3) treasury 1c4) magazine of weapons (fig. of God's armoury) 1c5) storehouses (of God for rain, snow, hail, wind, sea)
Usage: Occurs in 70 OT verses. KJV: armory, cellar, garner, store(-house), treasure(-house) (-y). See also: Deuteronomy 28:12; Nehemiah 10:39; Psalms 33:7.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּ֑לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יְקַצֵּ֞ץ
qâtsats
H7112
"to cut"
Conj | V-Piel-ConsecImperf-3ms
This verb means to cut something off, either physically or figuratively. It is used in the Bible to describe cutting off a branch or a piece of wood, and also to describe being cut off from a group or community.
Definition: 1) to cut off 1a) (Qal) to cut off 1b) (Piel) to cut or hew off, cut in two, cut in pieces 1c) (Pual) to be cut or hewn off Aramaic equivalent: qe.tsats (קְצַץ "to cut" H7113)
Usage: Occurs in 14 OT verses. KJV: cut (asunder, in pieces, in sunder, off), [idiom] utmost. See also: Exodus 39:3; 2 Kings 24:13; Psalms 46:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּלֵ֣י
kᵉlîy
H3627
"article/utensil"
N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
הַ/זָּהָ֗ב
zâhâb
H2091
"gold"
Art | N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֜ה
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
שְׁלֹמֹ֤ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/הֵיכַ֣ל
hêykâl
H1964
"temple"
Prep | N-ms
The Hebrew word for a large public building like a palace or temple, used to describe God's temple in Jerusalem. It appears in the Bible to talk about the temple as God's palace. In the Bible, it is translated as 'palace' or 'temple'.
Definition: : temple 1) palace, temple, nave, sanctuary 1a) palace 1b) temple (palace of God as king) 1c) hall, nave (of Ezekiel's temple) 1d) temple (of heavenly temple)
Usage: Occurs in 76 OT verses. KJV: palace, temple. See also: 1 Samuel 1:9; Psalms 138:2; Psalms 5:8.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כַּֽ/אֲשֶׁ֖ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֥ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 2 Kings 24:13
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 24:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 24:13
- Jamieson-Fausset-Brown on 2 Kings 24:13
- Matthew Poole's Commentary on 2 Kings 24:13
- Trapp's Commentary on 2 Kings 24:13
- Ellicott's Commentary on 2 Kings 24:13
- Adam Clarke's Commentary on 2 Kings 24:13
- Cambridge Bible on 2 Kings 24:13
- Barnes' Notes on 2 Kings 24:13
- Whedon's Commentary on 2 Kings 24:13
- Sermons on 2 Kings 24:13
Context — The Captivity of Jerusalem
11And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it.
12Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive.
13As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king of Israel had made in the temple of the LORD.
14He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained. 15Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 39:6 | The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. |
| 2 | 2 Kings 20:17 | The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. |
| 3 | Jeremiah 20:5 | I will give away all the wealth of this city—all its products and valuables, and all the treasures of the kings of Judah—to their enemies. They will plunder them, seize them, and carry them off to Babylon. |
| 4 | 1 Kings 7:48–50 | Solomon also made all the furnishings for the house of the LORD: the golden altar; the golden table on which was placed the Bread of the Presence; the lampstands of pure gold in front of the inner sanctuary, five on the right side and five on the left; the gold flowers, lamps, and tongs; the pure gold basins, wick trimmers, sprinkling bowls, ladles, and censers; and the gold hinges for the doors of the inner temple (that is, the Most Holy Place ) as well as for the doors of the main hall of the temple. |
| 5 | Daniel 5:2–3 | Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines. Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines. |
| 6 | 2 Kings 25:13–15 | Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried the bronze to Babylon. They also took away the pots, shovels, wick trimmers, dishes, and all the articles of bronze used in the temple service. The captain of the guard also took away the censers and sprinkling bowls—anything made of pure gold or fine silver. |
| 7 | Ezra 1:7–11 | King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods. Cyrus king of Persia had them brought out by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. This was the inventory: 30 gold dishes, 1,000 silver dishes, 29 silver utensils, 30 gold bowls, 410 matching silver bowls, and 1,000 other articles. In all, there were 5,400 gold and silver articles. Sheshbazzar brought all these along when the exiles went up from Babylon to Jerusalem. |
| 8 | 2 Chronicles 4:7–22 | He made ten gold lampstands according to their specifications and placed them in the temple, five on the south side and five on the north. Additionally, he made ten tables and placed them in the temple, five on the south side and five on the north. He also made a hundred gold bowls. He made the courtyard of the priests and the large court with its doors, and he overlaid the doors with bronze. He put the Sea on the south side, at the southeast corner. Additionally, Huram made the pots, shovels, and sprinkling bowls. So Huram finished the work that he had undertaken for King Solomon in the house of God: the two pillars; the two bowl-shaped capitals atop the pillars; the two sets of network covering both bowls of the capitals atop the pillars; the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network covering both the bowl-shaped capitals atop the pillars); the stands; the basins on the stands; the Sea; the twelve oxen underneath the Sea; and the pots, shovels, meat forks, and all the other articles. All these objects that Huram-abi made for King Solomon for the house of the LORD were of polished bronze. The king had them cast in clay molds in the plain of the Jordan between Succoth and Zeredah. Solomon made all these articles in such great abundance that the weight of the bronze could not be determined. Solomon also made all the furnishings for the house of God: the golden altar; the tables on which was placed the Bread of the Presence; the lampstands of pure gold and their lamps, to burn in front of the inner sanctuary as prescribed; the flowers, lamps, and tongs of gold—of purest gold; the wick trimmers, sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall. |
| 9 | Jeremiah 28:3–4 | Within two years I will restore to this place all the articles of the house of the LORD that Nebuchadnezzar king of Babylon removed from here and carried to Babylon. And I will restore to this place Jeconiah son of Jehoiakim king of Judah, along with all the exiles from Judah who went to Babylon,’ declares the LORD, ‘for I will break the yoke of the king of Babylon.’” |
| 10 | Jeremiah 28:6 | “Amen!” Jeremiah said. “May the LORD do so! May the LORD fulfill the words you have prophesied, and may He restore the articles of His house and all the exiles back to this place from Babylon. |
2 Kings 24:13 Summary
This verse tells us that the king of Babylon, Nebuchadnezzar, took all the treasures from the temple and the royal palace, just as God had said would happen (2 Kings 24:13). This was a judgment on the people of Judah for their disobedience and idolatry. It reminds us that God is in control of all things, and that we should trust in His sovereignty and providence (Psalm 103:19, Romans 11:33-36). We can learn from this event by trusting in God's word and seeking to glorify Him with our lives and possessions.
Frequently Asked Questions
Why did God allow the treasures of the temple to be carried off by Nebuchadnezzar?
God allowed this to happen as a judgment on the people of Judah for their disobedience and idolatry, as He had declared through His prophets (2 Kings 24:13, Jeremiah 25:11).
What is the significance of the gold articles made by Solomon in the temple?
The gold articles made by Solomon represent the wealth and splendor of the kingdom of Israel, but also the corruption and idolatry that had crept into the temple worship (1 Kings 6:22, 7:48-50).
How does this event relate to the broader theme of God's sovereignty in history?
This event demonstrates God's sovereignty over the nations and His control over the rise and fall of kingdoms, as declared in Daniel 2:21 and Isaiah 46:10.
What can we learn from the fact that God declared these events beforehand?
The fact that God declared these events beforehand shows His omniscience and faithfulness to His word, and serves as a reminder to trust in His sovereignty and providence (Isaiah 46:10, Romans 11:33-36).
Reflection Questions
- What are some ways in which I have seen God's judgment or discipline in my own life, and how have I responded to it?
- How can I ensure that my heart remains focused on God and His kingdom, rather than on earthly treasures and riches?
- What are some areas in my life where I need to trust in God's sovereignty and providence, rather than relying on my own strength and wisdom?
- How can I use my possessions and resources to glorify God and advance His kingdom, rather than accumulating wealth and riches for myself?
Gill's Exposition on 2 Kings 24:13
And he carried out thence all the treasures of the house of the Lord, and the treasures of the king's house,.... The gates of the city being thrown open to him, he entered and plundered the temple,
Jamieson-Fausset-Brown on 2 Kings 24:13
And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the
Matthew Poole's Commentary on 2 Kings 24:13
Cut in pieces; or rather, took away, as this word elsewhere signifies; or cut off, to wit, from the temple. For why should they cut in pieces those vessels which might conveniently be carried away? And that they were not cut in pieces, but reserved whole, is manifest front ,3. All the vessels of gold, i.e. the most and choicest of them, by comparing this with ,15. Which Solomon king of Israel had made; so he expresseth it, either, first, Because these vessels were made by the godly kings of Judah, instead of those which Solomon made, and so they go by his name; as the ship of the Argonauts was still reputed the same ship, though it was from time to time recruited with new materials, until nothing of the old was left. Or, secondly, Because though the city and temple had been rifled more than once, both by the kings of Egypt and Israel, and by the wicked kings of Judah, yet these golden vessels were preserved from them, either by the care of the priests, who hid them out of the way; or by the clemency of the conquerors, and the reverence which they bore to such sacred instruments; or by the special providence of God disposing their hearts to leave them. Or if they had been taken away by any of these kings, they might afterwards be recovered by the entreaty or at the cost of the godly kings of Judah.
Trapp's Commentary on 2 Kings 24:13
2 Kings 24:13 And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’ s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.Ver. 13. All the treasures.] That is, All that he met with, or thought meet. See 2 Kings 25:13-15. And cut in pieces all.] Yet not all neither. See Ezra 1:7.
Ellicott's Commentary on 2 Kings 24:13
(13) And he carried out thence . . .—It is apt said, but implied, that Nebuchadnezzar entered the city. He may have done so at the time of his invasion under Jehoiakim (2 Kings 24:1). On that occasion he had carried off some of the sacred vessels (2 Chronicles 36:7; Daniel 1:2; Daniel 5:2-3; comp. Ezra 1:7 seq.) It is certainly surprising to find that anything was left in the Temple treasury after the repeated spoliations which it had undergone. The fact not only indicates the probable existence of secret (subterranean) store-chambers, but also lends some support to the chronicler’s representations of the great wealth stored up in the sanctuary. Cut in pieces.—2 Kings 16:17; 2 Chronicles 28:24. The meaning seems to be that the gold-plating was now stripped off from such “vessels” as the altar of incense, the table of shewbread, and the Ark. (Comp. 2 Kings 18:16.) As the Lord had said—e.g., to Hezekiah (2 Kings 20:17; comp. Jeremiah 15:13; Jeremiah 17:3).
Adam Clarke's Commentary on 2 Kings 24:13
Verse 13. He carried out thence all the treasures] It has been remarked that Nebuchadnezzar spoiled the temple three times. - 1. He took away the greater part of those treasures when he took Jerusalem under Jehoiakim: and the vessels that he took then he placed in the temple of his god, Daniel 1:2. And these were the vessels which Belshazzar profaned, Daniel 5:2; and which Cyrus restored to Ezra, when he went up to Jerusalem, Ezra 1:2. It was at this time that he took Daniel and his companions. 2. He took the remaining part of those vessels, and broke them or cut them in pieces, when he came the second tine against Jerusalem under Jeconiah; as is mentioned here, 2Kg 24:13. 3. He pillaged the temple, took away all the brass, the brazen pillars, brazen vessels, and vessels of gold and silver, which he found there when he besieged Jerusalem under Zedekiah, 2Kg 25:13-17.
Cambridge Bible on 2 Kings 24:13
13. And he carried out thence all the treasures of the house of the Lord] According to the Chronicler (2 Chronicles 36:7) some of the vessels of the house of the Lord had been taken to Babylon in the reign of Jehoiakim. With this agrees the notice in Daniel (2 Kings 1:2) where we are told that the vessels were put by Nebuchadnezzar ‘into the house of his god’, or as the Chronicler records ‘into his temple at Babylon’. and cut in pieces all the vessels of gold which Solomon … had made] We know from Ezra 1:7-11 that Cyrus gave back to the Jews after the captivity 5400 vessels of gold and silver. We must suppose that the larger portion of these had been taken away at first. This second plundering of the temple appears to have been conducted with much more violence than the former. The verb translated here ‘cut in pieces’ is rendered ‘cut off’ in the account of Hezekiah’s stripping the gold from the temple doors (2 Kings 18:16), and before that (2 Kings 16:17) of Ahaz ‘cutting off’ the borders of the bases. So that here we are probably to understand that Nebuchadnezzar stripped all that was overlaid with gold. That there was a large quantity of gold so used by Solomon we see from the account in 1 Kings 6. as the Lord had said] Formerly to Hezekiah after his ostentation (2 Kings 20:17).
Barnes' Notes on 2 Kings 24:13
On the first capture of the city in the fourth (third) year of Jehoiakim Daniel 1:2; 2 Chronicles 36:7, the vessels carried off consisted of smaller and lighter articles; while now the heavier
Whedon's Commentary on 2 Kings 24:13
13. Carried out thence — From Jerusalem, which he had triumphantly entered after Jehoiachin’s surrender. Cut in pieces — é÷öö, he cut off, or cut loose.
Sermons on 2 Kings 24:13
| Sermon | Description | |
|---|---|---|
|
He Carried Out Thence All the Treasures by F.B. Meyer | F.B. Meyer reflects on the deportation of treasures from the House of the Lord, emphasizing the significance of the sacred vessels taken to Babylon and later restored. He draws par |